Daily Verse: Revelation 2:5:Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Verse Context:
Revelation was written by the Apostle John during his exile on the island of Patmos around A.D. 95–96. It is a prophetic book containing messages from Jesus Christ to seven churches in Asia Minor (modern-day Turkey). Revelation 2:5 falls within the letter to the church at Ephesus.
The church at Ephesus was strong in doctrine, alert to false teachers, and outwardly faithful. However, Jesus Christ rebukes them for one devastating flaw: they had left their “first love.” Their outward works remained, but the passionate devotion, the heartfelt love for Christ that once burned brightly, had faded into routine.
In Revelation 2:5, Jesus commands them to remember from where they had fallen. The word remember implies a deliberate act of reflection—to honestly recognize how far they had drifted. Repent demands a complete turning away from their current coldness and a returning to the zeal, purity, and affection they had at the beginning of their walk with Christ.
The first works refer to the genuine fruits of love: passionate worship, heartfelt prayer, joyful service, and eagerness to obey Christ’s commands—not out of duty, but out of love.
The warning is serious: or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. The candlestick (Greek: luchnia, meaning lampstand) symbolizes the church’s role as a bearer of light in a dark world. To have it removed means to lose the church’s testimony and effectiveness. A church can continue to exist outwardly but be spiritually dead inside if love for Christ is lost.
Commentator Matthew Henry (1662–1714, Presbyterian) notes that the removal of the candlestick implies Christ’s judgment: when love is lost, His presence withdraws, and the church eventually collapses or becomes a mere shell. John Gill (1697–1771, Baptist) also emphasizes that the removal is not just discipline but a total rejection if repentance does not occur. This is a sobering call for any believer or congregation.
Thus, Revelation 2:5 teaches that doctrinal purity and good works cannot replace genuine, fervent love for Christ. Without love, the heart of Christianity dies.
Broader Context:
The first three chapters of Revelation contain Christ’s personal messages to the seven churches, each tailored to their specific strengths and weaknesses. Revelation 2 addresses four churches: Ephesus, Smyrna, Pergamos, and Thyatira.
The broader context of Revelation 2 is Christ’s deep concern for His church. He praises what is good but does not overlook sin. His expectation is not cold orthodoxy, but living, breathing relationship based on love, faith, and obedience.
Ephesus had many commendable qualities. Revelation 2:2–3 records Christ’s words: “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil…” Yet even with these admirable traits, the failure to maintain their first love put their very existence at risk.
Throughout Scripture, the first and greatest commandment remains to love God with all the heart, soul, and mind (Matthew 22:37–38). No amount of service or doctrinal accuracy can substitute for this central reality. Revelation 2:5 stands as a timeless warning to churches and individual believers: love for Christ must be kept alive and central, or spiritual death will follow.
Other Scriptures that illuminate this include:
First Corinthians 13:2:“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”
John 14:15:“If ye love me, keep my commandments.”
Christ demands both love and loyalty. One without the other is incomplete.
Application:
Appreciating God’s Greatness:
God’s greatness shines through His unwillingness to accept hollow religion. He loves His people too much to leave them in a state of cold ritualism. His call to repent is not condemnation but mercy. He desires real, living relationship with us, and He warns before judgment falls. This displays both His holiness and His longsuffering.
For the Believer:
For believers, Revelation 2:5 serves as a spiritual check-up. Is our walk with Christ alive, passionate, and personal? Or has it become mechanical, driven by habit rather than love? Call to Action: Today, pause and remember where you once stood with Christ. If you find that your love has cooled, repent and return to those early, heartfelt works of devotion. Rekindle your prayer life. Worship Him not out of duty, but out of joy. Love Him anew.
For the Unbeliever:
To the unbeliever, Revelation 2:5 also issues a warning: religious deeds cannot save you. Only a genuine relationship with Jesus Christ can. Cold observance of religion without heartfelt love will not stand on the day of judgment. Turn to Christ in faith and love today. Repent, believe the gospel, and begin the first works of a soul born again in Christ.
Final Encouragement:
Love for Christ is the beating heart of true Christianity. Doctrine matters. Good works matter. But neither can replace love. Today, remember your first love. Repent where needed. Do the first works again. Christ’s call is urgent, but it is also filled with hope—the light of your candlestick can shine brightly once more if you return to Him.
Prayer:
Father, thank You for loving us enough to warn us when our hearts grow cold. Help us to remember the joy of our first love for You. Stir our hearts to repentance where needed, and draw us back to sincere, vibrant faith. May our love for You be deep, pure, and growing. Keep us burning brightly as Your witnesses in a dark world. In Jesus’ name we pray, Amen.
Closing:
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“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Verse Context:
The Book of Isaiah was written by the prophet Isaiah, whose ministry spanned roughly from 740 to 686 BC during the reigns of several kings in Judah. This particular chapter—Isaiah chapter 40—is a turning point in the book. The first 39 chapters of Isaiah deal heavily with judgment, sin, and warnings to Israel and the surrounding nations. But chapter 40 opens a new section—a message of comfort and hope directed to the people of God in exile, reminding them that God has not forgotten them and that His promises still stand.
Isaiah chapter 40 verse 31 is the crescendo of this comforting reassurance. The verse begins with the phrase “they that wait upon the Lord,” which means more than just patience. The word wait here carries the meaning of expectantly looking to or relying on God. It’s not passive. It’s an active trust in His strength and timing. It implies dependency, surrender, and expectation all at once.
The phrase “shall renew their strength” speaks of a divine exchange: those who are weak and weary give up their own failing strength and in return receive God’s supernatural enabling. The word renew here means to exchange or replace, not just to recharge like a battery, but to actually receive something new and better—His power for our weakness.
“They shall mount up with wings as eagles” draws on the imagery of the eagle—one of the strongest and most majestic of birds. Eagles don’t flap endlessly like smaller birds; they rise above the turbulence by catching the thermal updrafts. This is a picture of effortless strength that comes from trusting in God’s provision, not our own striving. It’s also symbolic of rising above circumstances rather than being trapped beneath them.
The verse continues with “they shall run, and not be weary; and they shall walk, and not faint.” These aren’t random stages—they represent real seasons in the life of a believer. Sometimes God empowers us to soar above it all, sometimes He enables us to run through the intense pressures of life, and sometimes He simply keeps us walking, one faithful step at a time, when that’s all we can do. But in each case, His strength sustains us—not our own.
The 18th-century theologian Matthew Henry (1662–1714, Presbyterian) explains this verse as God’s promise that He will “fit His people for their trials, employ them in His service, and enable them to persevere in duty.”
John Oswalt (b. 1940, Wesleyan/Methodist), in his NICOT commentary on Isaiah, adds that this verse “offers a total transformation of the human condition, not by changing circumstances, but by changing the person within them.”
And practically, this passage speaks with special power to those in long trials—people waiting on healing, clarity, purpose, or relief. It tells us not only that God can renew us, but that He will—in His perfect time and way.
Broader Context:
Isaiah chapter 40 is the beginning of what many scholars call the “Book of Comfort” within the larger Book of Isaiah. While the first 39 chapters primarily warn of judgment and exile due to Israel’s rebellion, chapter 40 shifts dramatically in tone, opening with the words: “Comfort ye, comfort ye my people, saith your God.” This is not just a casual encouragement—it’s a divine command to console and restore hope to a broken and scattered people. It was written prophetically for those who would one day be in Babylonian exile, reminding them that God’s promises would outlast their punishment.
The structure of Isaiah from this point forward reflects a future hope rooted in the character and power of God Himself. Chapter 40 is foundational—it reintroduces God’s people to who He really is: not a distant deity, but a powerful, compassionate Creator who cares deeply for the weak and will redeem His people.
In the broader scope of chapter 40, Isaiah does three major things:
He reminds the people that God is coming with power and tenderness (verses 1–11). Verses like “He shall feed his flock like a shepherd” show the soft, gentle care of the Lord alongside His might.
He contrasts the greatness of God with the frailty of man (verses 12–26). Isaiah poses questions like “Who hath measured the waters in the hollow of his hand?” to highlight God’s sovereignty over creation. These questions are rhetorical and meant to humble the reader and awaken awe.
He closes by declaring that this all-powerful God gives strength to the weary (verses 27–31). This is where our daily verse lives. It’s not only a conclusion but also a rebuke to those who say “My way is hid from the Lord.” Isaiah is saying: You may feel forgotten, but you’re not. The everlasting God never faints, never grows weary, and He will renew you.
This section serves both a theological and pastoral role. Theologically, it reminds the exiles—and us—that God does not change, and His purposes stand firm. Pastorally, it meets the reader in their exhaustion and says: God sees you, and He will carry you.
What’s beautiful is that this passage sets up the chapters that follow, where God will reveal the role of His servant—the Messiah—who will bring justice (chapter 42), bear the people’s sins (chapter 53), and eventually establish a kingdom of peace. All of that begins with this word of comfort in chapter 40.
Isaiah chapter 40 verse 31, then, is not a mere inspirational quote. It is the climax of a holy declaration: You are not forgotten, your strength is not lost, and your hope is not foolish. Wait on the Lord. He will lift you up.
Application
Appreciating God’s Greatness
Isaiah chapter 40 verse 31 draws our eyes upward—not just to the sky like the eagle—but to the eternal God who rules over the sky, the stars, the seasons, and every soul that calls on Him. This verse reveals a magnificent truth about God’s nature: He is never exhausted. Unlike us, He does not tire, weaken, or grow frustrated by time. He is never too late, too distracted, or too weary to act.
We serve a God who gives power to the faint (Isaiah chapter 40 verse 29), and that power is not recycled—it’s fresh and full. The picture of the eagle soaring isn’t about freedom alone—it’s about strength without striving, rest while rising, and height without fear. God’s greatness is not just seen in creation but in His care for the crushed and His renewal of the weary.
For the Believer
This verse is a daily anchor for the Christian walk. We all experience seasons where the path ahead seems long, the strength behind us feels drained, and our spirits are tempted to faint. But Isaiah’s words assure us that waiting on the Lord is not wasting time—it’s preparing for a supernatural exchange of strength. Believers who trust in God’s timing and lean on His promises will rise again—not always in a dramatic moment, but often in the quiet renewal of daily endurance. You might not feel like an eagle today. You may feel like you’re barely walking. That’s okay—God promises that even your walk will not end in fainting.
This is a call to hold fast. To wait—not with idle hands, but with a surrendered heart. It’s a reminder that the spiritual strength you need is not manufactured by sheer willpower, but received through surrender and faith. The more you lean on Him, the stronger you’ll become—not because you’ve trained harder, but because He has lifted you higher.
Call to Action: If you’re weary today—emotionally, physically, spiritually—don’t turn inward. Turn upward. Carve out intentional time to seek God in prayer and in His Word. Don’t rush your waiting; renewal comes in the waiting. Encourage someone else today who is struggling—send them this verse. Be the one who helps another soul take flight again.
For the Unbeliever
If you are reading this and you don’t know Jesus, this promise still reaches for you. You may be living in your own strength, trying to bear the weight of life’s burdens on your shoulders. That strength will eventually fail—it was never meant to carry eternal pressure. But there is One who never grows weary, who calls all who labor and are heavy laden to come to Him for rest (Matthew chapter 11 verse 28: “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”). This is not a poetic escape—it is a real invitation from a real Savior.
Jesus Christ offers more than just comfort—He offers life, peace, and a future. You may feel grounded right now, burdened, or even broken—but He will lift you. Come to Him with your whole heart, surrender your self-reliance, and trust the One who can cause you to rise with wings as eagles.
Final Encouragement
Isaiah chapter 40 verse 31 is not simply a verse about energy or motivation—it is a divine promise. God sees the tired. He lifts the low. And He strengthens those who stop striving in their own might and begin waiting in His. Whether you are soaring, running, or barely walking, you are not forgotten. Your strength will be renewed—not by your own hands, but by His.
Let today be a turning point. Choose to wait—not with frustration, but with faith. Let your soul rest in the assurance that the God who never sleeps is working all things for your good. And when the time is right, He will lift you up—higher than you imagined, stronger than you believed, and more stable than you’ve ever stood before.
Prayer
Heavenly Father, We thank You for being the God who never grows weary. In a world that constantly drains us, You are our unending source of strength. For every weary soul reading this today, I ask that You would fulfill Your promise—renew their strength. For those who are walking, help them not to faint. For those who are running, sustain their pace. And for those who are ready to rise, lift them like eagles. Teach us to wait on You—not in fear or frustration, but in faith and expectation. Let Your peace steady us, Your Spirit empower us, and Your Word anchor us. We rest in You today, Lord. In Jesus’ name, Amen.
Closing
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Matthew chapter 11 verses 28 through 30 "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."
VERSE CONTEXT
Matthew chapter 11 verses 28 through 30 sits at the heart of a very personal moment in Jesus’ ministry. By the time we reach these verses, He has just finished publicly denouncing cities like Chorazin, Bethsaida, and Capernaum—places that had seen His miracles yet refused to repent. But rather than ending on a note of judgment, Jesus pivots to one of the most tender and hope-filled invitations in all of Scripture. He calls to those who are not merely rebellious, but weary—those crushed under the weight of life, whether by sin, sorrow, or the suffocating demands of religion.
Jesus begins by saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” This is not a soft offer or vague encouragement—it is a divine summons. The word “come” here is a present tense call, full of urgency and compassion. He is not calling the proud or the self-sufficient; He is calling those who “labour,” a word which means to be worn out from hard toil, and those who are “heavy laden,” describing the crushing weight placed on a person from the outside. In the immediate Jewish context, this would have reminded listeners of the unbearable burden placed upon them by the scribes and Pharisees who had bound them with hundreds of religious laws and expectations (see Matthew chapter 23 verse 4: “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders…”). But the weight Jesus speaks of is more than legalism—it includes the soul-wearying weight of guilt, shame, grief, and hopelessness.
Then He says, “I will give you rest.” The word “rest” here is not just sleep or relief from physical labor—it is soul-level peace. It is the same deep relief promised in Jeremiah chapter 6 verse 16, where the old paths of the Lord were said to lead to “rest for your souls.” Jesus is revealing Himself here not only as the Teacher, but as the fulfillment of every promise ever made about peace, about restoration, and about rest in God. He doesn’t offer to lessen the burden; He offers to replace it.
But He doesn’t stop there. He adds, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart.” In ancient times, a yoke was a wooden harness laid across the shoulders of oxen to keep them walking side by side and to guide their work. Spiritually speaking, to be yoked to someone was to be tied to their teaching and their way of life. The Pharisees offered the “yoke of the law,” which became a symbol of impossible religious effort. Jesus offers His own yoke—one that still calls for discipleship and obedience, but not one based on shame or fear. He is “meek and lowly in heart.” The word “meek” here does not mean weak—it means gentle, controlled, approachable. “Lowly in heart” means He is humble, not aloof or unapproachable. Christ is telling the weary soul that He will not break them further—He will bind them to Himself in love, not in law.
He concludes by saying, “Ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” His “yoke” is easy—not because life becomes effortless, but because it fits. It is suited for us because He bears it with us. When Jesus says His burden is “light,” He doesn’t mean the path is painless. He means it is shared, and therefore, bearable. The burden is no longer ours to carry alone. It becomes the blessed burden of walking with the Son of God, whose strength becomes ours.
Historically, this passage has been a balm to countless believers. It became especially cherished in times of persecution, poverty, or despair—when no other source of comfort could be found. John Calvin (1509–1564, Reformed) noted that “nothing is more sweet than this voice of Christ, which invites us to Himself with fatherly kindness.” Matthew Henry (1662–1714, Presbyterian) called it “the greatest refreshment to a soul weary of sin.” But even without the commentaries, this passage speaks plainly. The voice of the Savior here is not thundering from Sinai—it is whispering in the wind to the weary soul, “Come.”
This verse is for the mother crying in silence for the loss of her child, for the mom and dad struggling to keep a family together while their teenager is experiencing heart failure and needs a heart transplant, for the mom and dad who pray for their son and his addictions that keep him going in and out of jail and prison, for the sister struggling in an abusive relationship, for the brother who feels forgotten, for the elder saint worn down by pain, for the young soul crushed by anxiety or shame, for the person struggling financially with debt or unemployment, and for all of who have lost loved ones that break our hearts. It reminds us that Christ does not offer escape—He offers Himself. And in Him is rest not just for today, but forever.
BROADER CONTEXT
The invitation in Matthew chapter 11 verses 28 through 30 cannot be fully grasped unless we understand the chapter as a whole—and, even more, the heart of the Gospel of Matthew. These verses come at the close of a deeply revealing chapter, one that contrasts the hardness of men’s hearts with the openness of Christ’s.
Matthew chapter 11 begins with a moment of doubt from a faithful man—John the Baptist, now imprisoned, sends messengers to Jesus asking, “Art thou he that should come, or do we look for another?” (Matthew chapter 11 verse 3). Some take this as a wavering of John’s faith, but it’s more likely an honest struggle to reconcile what he knew of Jesus with what he was suffering. Jesus doesn’t rebuke John. Instead, He sends back evidence—the blind see, the lame walk, the deaf hear, the dead are raised, and the poor have the gospel preached to them. In other words, “Yes, I am the One who was to come, and you have not hoped in vain.”
Then Jesus turns to the crowds and honors John, calling him more than a prophet. Yet in that same breath, He rebukes the people and cities who had seen His miracles and still refused to believe. In Matthew chapter 11 verses 20 through 24, He compares these towns unfavorably to Tyre, Sidon, and even Sodom—wicked cities of the Old Testament. The cities of Chorazin, Bethsaida, and Capernaum had witnessed the divine but clung to unbelief. Their downfall wasn’t ignorance—it was prideful resistance.
That is what sets the stage for verses 25 through 30. After lamenting the hardness of hearts, Jesus offers praise to the Father, saying, “I thank thee, O Father…because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew chapter 11 verse 25). This doesn’t mean intelligence is condemned; rather, it means that spiritual truth is withheld from the proud who rely on their own wisdom and instead revealed to the humble, the childlike, the needy. Jesus is rejoicing that the kingdom of heaven is not accessed through intellect or pedigree, but through dependence and surrender.
Then, in verses 27 through 30, Jesus shifts from speaking to the Father to speaking directly to the people. It’s as if the curtain is drawn back and the heart of Christ is laid bare. All things are given to Him by the Father, and no one truly knows the Father except through the Son. The next words—“Come unto me…”—are not abstract theology. They are the outpouring of divine compassion. This is Christ calling out to the humble remnant, the wounded believer, the outsider longing for peace.
Zooming out further, this chapter reveals one of Matthew’s most consistent themes: the clash between religious pride and divine mercy. Throughout his Gospel, Matthew—writing especially to a Jewish audience—emphasizes Jesus as the fulfillment of the Old Testament, the true King and Messiah, and the compassionate Shepherd. Where the Pharisees offered rules, Jesus offers relationship. Where the law showed the problem, Jesus presents Himself as the answer.
Matthew chapter 11 also connects thematically to the next chapter. In Matthew chapter 12, we see the conflict escalate. The Pharisees accuse Jesus’ disciples of breaking the Sabbath for plucking grain, and later they plot against Him for healing a man with a withered hand. But in the midst of all that, Matthew quotes Isaiah: “He shall not strive, nor cry…a bruised reed shall he not break, and smoking flax shall he not quench” (Matthew chapter 12 verses 19–20). That prophetic word echoes and amplifies what we see in today’s passage: Jesus is gentle. He is close. He does not discard the weary—He restores them.
So in the broader arc of the book, these three verses serve as a turning point. They are not just a comfort to the hurting—they are a rebuke to the proud and a declaration to the world that Christ’s kingdom is not built on power or performance, but on grace, humility, and faith. These verses remind us that Jesus is not merely offering to help bear burdens—He is offering Himself as rest.
APPLICATION
The invitation of Jesus in Matthew chapter 11 verses 28 through 30 is deeply personal, yet universal in scope. It is extended to all who labour and are heavy laden—and that includes many among us right now. For those surrounded by sorrow, burdened by sin, or simply worn thin from the weight of life, this call stands unchanged. It is not a suggestion. It is a call to rest in the arms of the Savior.
Appreciating God’s Greatness
These verses reveal something about Christ that no earthly king or religious leader has ever matched: He is powerful enough to carry our burdens and yet meek enough to stoop down and walk with us. “I am meek and lowly in heart,” He says. This is not weakness—it is greatness in its most divine form. It takes unimaginable strength to bear the griefs of the world, yet do so with gentleness, never breaking the bruised reed or snuffing out the faintly burning wick.
Christ is the Creator, and yet He offers Himself as rest. This is the heart of the Gospel—that the One who spoke the stars into being now opens His arms to the weary soul and says, “Come unto me.” He does not demand that we be strong before we come. He calls us as we are—tired, overwhelmed, grieving, and fragile. His greatness is not seen merely in His power to rule, but in His willingness to carry the weight we cannot.
For the Believer
If you are a believer struggling beneath a heavy load—perhaps heartache, illness, financial fear, betrayal, or just exhaustion—these verses are for you. You may have cried quietly where no one saw. You may have worn a strong face in public but collapsed in private. Hear the voice of Jesus: “Come unto me.”
This passage reminds the believer that the Christian life is not one of self-reliance. It is not spiritual independence. Christ did not die to make us strong on our own. He died and rose so we could walk in dependence on Him. The yoke we are called to take is His—not the world’s, not the law’s, not the expectations of others, but His. And His yoke is never cruel. His leadership is always laced with love.
Call to Action
So what should the believer do with this passage? You must come. Not to a church building. Not to a ritual. Not even to a feeling. But to Him. That means prayer, yes—but more than that, it means surrender. Stop trying to prove yourself. Stop pretending you’re okay. Take off the mask and hand Him the burden. Say, “Lord, I can’t carry this—but I believe You can.” And then take His yoke, trusting that obedience is no longer a heavy burden, but a shared walk with the Savior who loves you.
Christ doesn’t promise a life free of storms. But He does promise that you will never face them alone.
For the Unbeliever
If you are not a believer—if you’re not sure where you stand with Christ—this is more than an encouragement. It is a rescue rope. The burdens you carry may be your own sin, or maybe it’s just the crushing emptiness of a life without peace. Maybe you’ve been running from God, or maybe you’ve just never been sure He was real. But here, in this verse, He calls to you.
He sees your pain. He sees your brokenness. And He is not asking you to clean yourself up first. He says, “Come.” That’s it. Come to the one who bled for you. Come to the one who was acquainted with grief, who wept at death, who walked through sorrow so He could walk with you through yours.
If you will turn from your sin and come to Christ in faith—believing He died for you and rose again to offer life eternal—you will find what your soul has been searching for all along. You will find rest.
FINAL ENCOURAGEMENT
Jesus did not come for the self-sufficient. He came for the burdened, the weary, and the broken. He did not say, “Come to me once you’ve figured it out,” or “Come after you’ve fixed yourself.” He simply said, “Come unto me.” This passage is a refuge for every soul crushed by sorrow or sin, a shelter for those carrying silent grief, and a promise to those who feel unseen. The Savior of the world, the Man of Sorrows, who was Himself acquainted with grief, now opens His arms and says, “Come.”
For the believer, this is your reminder: you don’t walk alone. And for the unbeliever, this is your opportunity: you don’t have to stay where you are. Jesus offers Himself—not as a philosophy, not as a burden, but as rest. The door is open. The invitation is real. His burden is light. His grace is sufficient. And His heart is for you.
PRAYER
Heavenly Father, We come before You weary from a world heavy with sorrow and uncertainty. We thank You that in the midst of our pain, Your Son Jesus stands with open arms, offering rest for our souls. Lord, for every person reading who is burdened—whether by grief, fear, sin, or exhaustion—remind them of the invitation You have given: that we can come to You just as we are.
Let Your Spirit draw the broken-hearted close today. Let the weary believer feel Your strength beneath their weakness. Let the doubting soul hear Your voice, and let the one weighed down by sin find freedom in Christ. We ask for peace that surpasses understanding, and for courage to take on the yoke of Jesus, trusting that He walks beside us, never ahead of us, never apart from us.
Thank You for being our rest, our refuge, and our Redeemer. In Jesus’ holy name we pray, Amen.
CLOSING
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.
You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth. Shalom Shalom.
Daily Verse: John chapter 14 verse 26: But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
VERSE CONTEXT
The Gospel of John was written by the Apostle John, the beloved disciple, sometime between A.D. 85–95. John’s purpose was to present Jesus Christ as the eternal Son of God and the only way to eternal life. Chapter 14 falls within a deeply intimate and transitional moment known as the Upper Room Discourse (John chapters 13 through 17). This is Jesus’ final conversation with His disciples before His arrest, and it is rich in theological meaning, emotional urgency, and spiritual comfort.
In this passage, Jesus is preparing His disciples for His imminent departure—His betrayal, crucifixion, resurrection, and eventual ascension. This verse is nestled in the heart of a promise: though Jesus is physically leaving, He is not leaving them without help. He promises the sending of “the Comforter,” which is the Holy Ghost, or Holy Spirit.
The word Comforter is a translation of a powerful Greek term often rendered as Helper, Advocate, or Counselor—each of which expresses part of the Holy Spirit’s role. The English word “Comforter” comes from Latin roots: com (with) and fortis (strength). This captures the Spirit’s strengthening presence, not merely His ability to console.
Jesus says this Comforter will be sent “in my name,” which affirms the Spirit’s divine origin and mission. He does not act independently or contrary to Jesus’ nature, but in full unity with Christ and the Father. This reveals the tri-unity of God: the Father sends, the Son mediates, and the Spirit ministers.
Two key roles of the Holy Ghost are taught here:
He shall teach you all things – This refers not to the introduction of brand-new revelation outside of what Christ taught, but to the deepening of understanding concerning Christ’s words and work. This is why the apostles were able to authoritatively write the New Testament. Their teaching did not come from their own memory alone but was guided and clarified by the Spirit.
He shall bring all things to your remembrance – The Holy Spirit empowers spiritual memory. In context, this was especially critical for the apostles, as they would soon be entrusted with the message of the Gospel. The Spirit would bring to their minds the words of Jesus, not just in content but in meaning, allowing them to preach, teach, and write with divine accuracy.
Commentator Matthew Henry (1662–1714, Presbyterian) notes that this promise was “peculiarly adapted to the apostles,” yet by extension, believers today benefit from the same Spirit, who opens our eyes to understand Scripture and recalls God’s truth to us in moments of need. Likewise, John Gill (1697–1771, Baptist) emphasizes that the Spirit would be the divine instructor, preserving Jesus’ words from being lost, corrupted, or misunderstood—guarding the truth from generation to generation.
This verse also confirms the Holy Ghost as a person, not a force. Jesus uses the pronoun “he,” identifying the Spirit with personal agency, intelligence, and will. He teaches, speaks, and remembers—these are not qualities of a mere influence but of a divine Person.
In this single verse, Jesus gives both a promise and a preview of Pentecost. The Spirit would not just fall on believers in Acts chapter 2; He would dwell with them, teach them, and walk with them. The Holy Spirit is not only present at salvation, but in the believer for the entire journey.
BROADER CONTEXT
John chapter 14 is one of the most intimate and tender chapters in all of Scripture. It opens with Jesus saying, “Let not your heart be troubled,” addressing the confusion and sorrow that had overtaken His disciples as they began to understand that He would soon leave them. This chapter is part of what scholars call the Farewell Discourse, stretching from chapter 13 to 17. It contains some of Jesus’ final teachings before His arrest, providing instruction, encouragement, and theological clarity to prepare His followers for life after His ascension.
In the immediate context, John chapter 14 verses 16 through 31 contain repeated promises about the Holy Spirit. These are not casual references; they are part of Jesus’ deliberate effort to reveal how the third Person of the Trinity would continue His ministry in His physical absence. The disciples had come to rely heavily on Jesus—He was their teacher, their leader, their protector, and their constant companion. The idea of Him leaving created fear and despair. Jesus answers this by revealing a truth far greater than what they expected: He was not abandoning them—He was making it possible for His presence to dwell in all believers through the Spirit.
John chapter 14 verse 26 is the second of four direct promises of the Spirit in this chapter alone:
Verse 16: And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.
Verse 17: Even the Spirit of truth; whom the world cannot receive… but ye know him; for he dwelleth with you, and shall be in you.
Verse 26:But the Comforter, which is the Holy Ghost… he shall teach you all things…
Verse 27 (immediate result): Peace I leave with you…
When Jesus calls the Spirit “another Comforter” in verse 16, the word another implies another of the same kind. That is, just as Jesus was a divine guide, teacher, and protector, so too would the Spirit be. The Spirit is not a downgrade. He is God just as Christ is God. Jesus was confined to one physical location in His earthly ministry. The Spirit, by contrast, would indwell all believers, making the ministry of Christ universal, ongoing, and internal.
This broader context also builds into the theological groundwork for what would soon happen in Acts chapter 2 at Pentecost. There, the Holy Ghost would descend, filling the apostles and believers with supernatural understanding and boldness. But here in John 14, Jesus reveals that this Spirit is not new—He is the Spirit of truth and the Holy Ghost, eternal and divine, now to be intimately involved in every believer’s life.
John chapter 14 also stands as part of the book’s larger structure. The Gospel of John is organized around signs and sayings that point to Jesus’ divine identity and mission. John is not a synoptic gospel like Matthew, Mark, or Luke; he selects his material more theologically than chronologically. His goal is stated in John chapter 20 verse 31: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The Holy Spirit, then, is not a side subject but essential to this goal. Without the Spirit, the believer cannot understand truth (First Corinthians chapter 2 verse 14: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him). Without the Spirit, the believer cannot bear fruit (Galatians chapter 5 verses 22–23). Without the Spirit, there is no conviction of sin, no spiritual rebirth, no power for witness, and no transformation.
Thus, John chapter 14 verse 26 serves as both comfort and commissioning. Jesus reassures the disciples—and us—that His teaching will not be lost, forgotten, or misunderstood. The Holy Ghost will teach and remind. This same Holy Spirit continues that ministry today, bringing the Word of God to life in the minds and hearts of believers. The doctrine of the Holy Spirit, introduced so clearly in this chapter, will shape the believer’s walk, witness, and worship from Pentecost until Christ returns.
APPLICATION
Appreciating God’s Greatness John chapter 14 verse 26 shows us the greatness of God in His tender care and divine foresight. God does not leave His people confused or abandoned. The Son returns to the Father, but not without sending the Spirit—equal in power and glory—to continue His work within us. What kind of God sends Himself to dwell inside His people so they will never be alone again? Only the true and living God. He is not distant or detached. He is personally involved, constantly teaching, continually reminding, and always near. His greatness is seen not only in His power, but in His presence. Through the Holy Spirit, we see the wisdom of God—who not only gave us a Book but gave us a Teacher to help us understand it. The Spirit’s divine role glorifies both the Father and the Son by illuminating their truth to the heart of man.
For the Believer This verse is a gift for those who believe. If you are in Christ, the Holy Spirit is not a visitor—He is a resident. He is not far off—He is within. He is not passive—He is active. But how often do we ignore Him? Many believers go through their lives unaware that the very presence of God is living inside of them, offering guidance, teaching, and recall of truth. The Holy Spirit will not shout over the noise of your daily distractions. But if you submit yourself in prayer, in humility, and in the Word of God, He will speak. He will bring things to your remembrance—not from your own wisdom, but from what Christ has spoken.
We must also recognize that this promise comes with a condition: whatsoever I have said unto you. The Spirit reminds us of Jesus’ words, not our opinions. This means that Christians must read, study, and memorize the Word. The more we store up God’s truth, the more the Spirit can call it to mind in moments of need, temptation, or opportunity. The Comforter cannot bring to remembrance what you have not first received. This gives urgency to daily Scripture reading. It’s not for knowledge alone—it’s to build a storehouse from which the Spirit can draw.
Call to Action Start today by praying: “Holy Spirit, teach me.” Then open the Word of God. Ask the Spirit to help you understand, apply, and live out what you read. Trust that He will. Set aside time every day not just for prayer, but for listening. Ask the Spirit to remind you of Christ’s words throughout your day—especially when facing temptation, conflict, fear, or decisions. And when He brings something to mind, act on it. The Spirit is our Comforter, yes, but He is also our Convicter. Let Him convict. Let Him teach. Let Him lead.
For the Unbeliever This verse speaks clearly of a spiritual reality that is not automatic. The Holy Spirit does not dwell in everyone—He is given to those who believe. Jesus made it plain in John chapter 3 verse 5: Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. If you do not yet believe in Jesus as Lord and Savior, then this promise does not yet apply to you. But it can. The Spirit is drawing you now—not with a loud voice, but with conviction, stirring your heart to repentance and faith. He opens the eyes of the blind. He awakens the dead soul to life. He reveals Jesus. If you feel the weight of your sin, if you see your need for salvation, that is the Spirit already at work in you. Don’t resist Him.
Believe in the Lord Jesus Christ. He died for your sins, was buried, and rose again. Repent of your rebellion and turn to Him. When you do, the Holy Ghost will not only visit—you will become His dwelling place. And He will begin the lifelong work of teaching, reminding, and transforming you from the inside out.
FINAL ENCOURAGEMENT
John chapter 14 verse 26 is not just a promise for the apostles—it is a promise that echoes through time to every believer who loves Jesus and treasures His Word. The same Holy Spirit who taught Peter, John, and Paul is available to teach you. The Spirit of God is not silent, nor is He distant. He dwells within you, He speaks through the Scriptures, and He is constantly working to glorify Christ in your life. In moments of doubt, confusion, fear, or weakness, He will remind you of what Jesus said—if you will listen.
Let this truth settle deep in your soul: you are never alone. When you open the Word, the Author is present. When you face trials, the Comforter is with you. When you cannot remember what to pray or what is true, the Holy Ghost will bring it to your remembrance. God has not left you to figure this out by yourself. He has given you His Spirit—the same Spirit that raised Jesus from the dead.
So take heart. Keep seeking. Keep studying. Keep walking in the truth. And trust that the Spirit who began a good work in you will perform it until the day of Jesus Christ.
PRAYER
Heavenly Father, Thank You for not leaving us comfortless. Thank You for sending the Holy Ghost in the name of Jesus to teach us and to remind us of Your truth. Help us to quiet the noise of the world so we can hear His voice more clearly. Stir our hearts with a greater hunger for Your Word, that the Spirit may bring it to life within us. When we forget, remind us. When we are weak, strengthen us. When we wander, correct us. May we walk in step with the Spirit and glorify Christ in all we do. In the name of our risen Savior, Jesus Christ, we pray. Amen.
CLOSING
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First Peter chapter 5 verse 10 “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
VERSE CONTEXT
The Apostle Peter, writing under the inspiration of the Holy Ghost, addressed this epistle to believers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia—regions of what is now modern-day Turkey. These were Christians undergoing various forms of persecution under Roman rule, and many were suffering in social, economic, and spiritual isolation. Peter’s letter was intended as a pastoral encouragement to these believers, reminding them of the eternal inheritance awaiting them and the temporary nature of their earthly afflictions.
First Peter chapter 5 begins with instruction to the elders (pastors), urging them to feed the flock of God willingly and to lead by example (verse 2). Then Peter exhorts the younger believers to submit themselves to the elder and for all to be clothed in humility, casting their cares upon God because He cares for them (verse 7). From there, the warning shifts to a sobering reality: the devil “walketh about, seeking whom he may devour” (verse 8). It is here, in the middle of that battle imagery—not outside of it—that verse 10 appears as a divine anchor.
Peter declares, “But the God of all grace…” The phrase “God of all grace” is more than poetic—it is doctrinal. Grace here means every kind of sustaining help and divine provision, not just unmerited favor for salvation. This God, who possesses every form of grace, is also the One who “hath called us unto his eternal glory by Christ Jesus.” That calling is not only future, as in our heavenly reward, but present, because we are now partakers of that glory through Christ (see Romans chapter 8 verse 30: “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”)
Then comes the encouragement that is central to today’s verse and message: “after that ye have suffered a while…” Notice the brevity Peter attaches to suffering—a while. This is not to diminish the pain, but to remind the sufferer of the temporary nature of earthly trials in light of eternal glory. The word “suffered” refers broadly to all kinds of suffering—emotional, physical, spiritual, and even social. This means the person silently battling anxiety, depression, grief, or loneliness is not excluded.
Peter then lists four things God will do:
“Make you perfect” – This means to restore, equip, or complete. The Greek word (noted here only for context, not written) often refers to mending something torn—like a broken net or dislocated joint. God isn’t just soothing pain; He is actively restoring the soul.
“Stablish” – This means to set firmly in place, like a foundation stone that will not shift under pressure.
“Strengthen” – God gives inner resolve to stand firm under the weight of trials.
“Settle you” – This speaks of deep spiritual stability, like a house built on a rock rather than sand (Matthew chapter 7 verses 24–25).
All four of these words paint the picture of a believer who has been battered by storms but stands tall again—not because the storms stopped, but because God Himself reinforced their spiritual frame.
What makes this especially encouraging for those suffering in silence is that Peter does not speak this over a group of perfect, pain-free Christians. He speaks it to hurting people, and he expects God to intervene personally and powerfully. But notice this: Peter is not writing this privately to one believer. This letter was meant to be read publicly, reminding us that God’s comfort and care is not only personal—it is communal. The church is meant to be a place of healing, not hiding.
BROADER CONTEXT
The broader context of First Peter chapter 5 verse 10 ties into one of the central themes of Peter’s entire letter: suffering is not only expected in the Christian life—it is purposeful. And it is not meant to be endured in isolation.
This epistle was likely written between A.D. 62–64, just before or during the early stages of Nero’s reign of terror. Christians were being blamed for social unrest, mocked, excluded from economic participation, and in many cases, persecuted to the point of death. But not all suffering was dramatic. Many simply lived in quiet anguish—cut off from families, pressured to conform, and marginalized by their communities. This is no different from what many believers go through today: quiet, inward suffering that never makes headlines.
Peter writes to remind them that suffering does not mean abandonment. In fact, if we step back to examine the entire book, we see how the Spirit of God, through Peter, builds a theology of suffering for the believer:
First Peter chapter 1 verse 7: “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:”- Trials refine the faith of the believer like fire purifies gold. The suffering is not for destruction—it is for glory.
First Peter, chapter 2 verse 21: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Jesus is not just our Savior—He is our example. If He suffered unjustly, we must not be surprised when we do. But we are never alone in that suffering.
First Peter chapter 4 verse 12–13: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings…” Trials are not foreign to the Christian—they are the confirmation that we belong to Christ.
Now, back in chapter 5, Peter emphasizes that we have a spiritual enemy who would love nothing more than to devour the isolated and the silent. Verse 8 describes Satan as a roaring lion, seeking those he can destroy. But what is the lion’s strategy? Isolation. He hunts the stragglers. He wants the believer to think that no one understands, that no one sees, and that no one cares. God has not only promised to restore the individual—He has also gifted the believer with the body of Christ.
Peter opens this chapter by addressing the elders (pastors) and calling them to feed the flock—a phrase that mirrors Jesus’ charge to Peter in John chapter 21 verse 17: “Feed my sheep.” Shepherds are meant to nourish, guard, and gather the sheep—not just preach at them. Likewise, Peter calls all believers to humility, mutual submission, and care for one another.
The church is not a weekly event. It is a family, a shelter, and a place of healing. God has not only given grace from heaven—He has given grace through people. When we isolate ourselves in our pain, we reject not only comfort, but also God’s chosen instruments of healing.
Matthew Henry (1662–1714, Presbyterian) wrote concerning this verse: “The hand of God lays the burden, and the hand of God removes it. He has His own time and way of relieving His people; let them patiently wait, and all shall end well.”
John MacArthur (1939–present, Reformed Baptist) adds: “This verse is the climax of Peter’s encouragement: God Himself will restore, confirm, strengthen, and establish you. The suffering is real, but it is never without the divine presence and a divine purpose.”
The broader context is clear: you are not alone, and your suffering is not wasted. God is working, and He is working through His people. As Galatians chapter 6 verse 2 commands, “Bear ye one another’s burdens, and so fulfil the law of Christ.”
APPLICATION
When we hear “after ye have suffered a while…” we don’t need convincing that the suffering is real—we’ve already felt it. What many believers struggle with is not identifying the pain, but believing they are allowed to speak it. Far too many walk through the doors of church each week wearing silent burdens like invisible chains. They sing. They serve. They smile. But deep inside, they are breaking—because they’ve been convinced that suffering makes them weak, or that if they were truly faithful, they wouldn’t feel so crushed.
But this verse in First Peter chapter 5 verse 10 speaks directly into that lie: suffering is not a mark of failure—it is part of the refining path to glory, and it is the very place where God does His most restorative work. That restoration often begins when we cry out to God in private prayer—but it is not meant to end there. God never intended for His children to carry their trials alone. He gave us the church, the body, the family of believers, precisely because He knew we would need shoulders to lean on. That means if you’re hurting today, do not suffer in silence. Go to your heavenly Father in prayer and speak to Him openly—He is the “God of all grace.” There is no form of pain, grief, fear, or depression that is beyond His power or patience. But also go to your brothers and sisters in Christ. God placed you in a church not to be invisible, but to be seen, known, and carried when needed.
And if you are the one being leaned on—if someone chooses to open their heart to you—understand that you have just been invited into holy work. You’re not just being a good friend. You are fulfilling the law of Christ (Galatians chapter 6 verse 2), being used as a vessel of comfort, doing the very work God does. You become His hands, His arms, His presence. This is not a small thing—it is a sacred one.
To those reading this who are weary, wounded, or walking through something you’ve told no one about—you are not a burden. You are not weak for needing help. You are human, and you are loved by a Father who promises to perfect, stablish, strengthen, and settle you. And part of how He does that is through His Spirit in you, and His Spirit working through others.
Let the church be the church. Let grace flow through both prayer and presence. Lean in, cry out, and take comfort—not just in the promise that God is working—but in the reality that He already has provided a family of faith to hold you while He does. When you walk in the grace of that truth, the silence begins to break—and healing begins to sing.
FINAL ENCOURAGEMENT
You are not alone. Whatever pain you carry today—whether it’s anxiety that you hide behind a smile, grief that lingers in quiet moments, or burdens you’re too afraid to voice—God sees it all. And more than that, He is already at work within it. First Peter chapter 5 verse 10 assures you that your suffering is not permanent, and neither is your isolation. The God of all grace—grace that saves, grace that sustains, grace that restores—has personally called you to His eternal glory through Christ. And He does not leave you to walk this path alone.
His plan includes not only divine comfort through prayer, but also human comfort through community. So if you’re hurting, speak. If you’re weary, reach out. And if someone around you is hurting, be the one who helps carry their burden. This is how we reflect the love of Christ to one another. It’s not just comfort for comfort’s sake—it is the outworking of God’s perfect will. He is still restoring. He is still settling. He is still strengthening. He is still holding you. And He may be doing all of that right now—through the loving hands of a fellow believer.
PRAYER
Heavenly Father,
You are the God of all grace, and today we lift up every soul who suffers in silence. Lord, for those too tired to speak, too afraid to reach out, or too wounded to try again—we ask that You would be near. Comfort them in Your mercy. Strengthen them with Your Word. Let them feel Your presence like a healing balm on every wounded place.
And Father, awaken our hearts to one another. Teach us to listen without judgment. To hold without letting go. To be patient with pain, even when we don’t understand it. May Your church rise up as a family that carries one another with tenderness and truth. Let us be bold in compassion and gentle in love, knowing that when we lift up a brother or sister, we are doing Your work. Remind us daily that no trial is wasted in Your hands and no suffering unseen. Anchor us in Your promises and settle our hearts in Your peace.
In the name of Jesus Christ, our Savior and Sustainer, Amen.
CLOSING
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.
You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.
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