Author: Believers of Biblical Truth

At Believers of Biblical Truth, we are wholly committed to preaching the unfiltered, uncompromised truth of God’s Word. Our ministry, firmly grounded in scripture, relies on the guidance of the Holy Spirit—not the influences of a sinful world. As we present the Bible’s teachings, we do so in the spirit of 2 Timothy 3:16, which reminds us that “all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Through each message, we seek to present the truth in a way that is faithful to God’s inerrant Word and pleasing in His sight, guided by the Holy Spirit who dwells within us, as instructed in John 16:13: “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth.” Our sermons are not designed to entertain or tickle ears; they are solemn presentations of God’s direction and commands for our lives. In today’s world, where truth is often distorted to fit human desires, we emphasize reliance on the Holy Spirit and scripture alone. We heed the warnings of Ephesians 6:11-12 to “put on the whole armour of God,” that we may “stand against the wiles of the devil,” choosing to remain steadfastly in the Word, rejecting Satan’s deception, and grounding ourselves in God’s eternal truth. We believe in using scriptural authority to address life’s toughest issues, with an unwavering dedication to God’s truth. Each sermon is followed by a round-table discussion where our dedicated team addresses questions with the utmost care, ensuring that every answer reflects God’s wisdom. We invite all who are seeking clarity to email us at thebbt2021@gmail.com, where questions are welcomed, encouraged, and answered thoughtfully by our team. This ministry is a place for growth, correction, and alignment with God’s Word, as we strive to fulfill the Great Commission (Matthew 28:19-20) by spreading the gospel boldly. We recognize the Bible’s call not to engage in foolish arguments but rather to focus on edifying one another and upholding the truth. As 2 Timothy 2:23-24 counsels, we are to “avoid foolish and unlearned questions, knowing that they do gender strifes,” and to serve as “the servant of the Lord,” who “must not strive; but be gentle unto all men, apt to teach, patient.” The Bible’s truths are absolute, not subject to human desires or interpretations. We stand by the conviction that “truth is not hate,” even if it brings discomfort. Hebrews 4:12 reminds us that “the word of God is quick, and powerful, and sharper than any twoedged sword,” and we believe that its power should be wielded in love to draw others to the cross, not as a weapon of condemnation but as an invitation to eternal life in Jesus Christ. In a world often at odds with the gospel, we are compelled to preach the unchangeable truth, recognizing that the only relationship of lasting value is our relationship with Jesus Christ. Our virtual church is enriched by the insights of great theologians who have profoundly influenced Christian thought, including Calvin, Wesley, Gill, Henry, Luther, Edwards, Ellicott, Spurgeon, Baucham, Grudem, Barnes, Clarke, Benson, MacArthur, Graham, N.T. Wright, Keener, Fee, Bruce, McKnight, deSilva, and Sproul, along with others who have faithfully articulated the gospel. Though we rely on these wise voices, our foundation remains the Bible itself, and we uphold the teachings of those who reinforce its truths. Stay connected with Believers of Biblical Truth for regular teachings and discussions: Facebook: facebook.com/believersofbiblicaltruth Blog: fromthecrosstothechristian.wordpress.com At Believers of Biblical Truth, we are here to spread the gospel with clarity, conviction, and reverence. Prepare to be challenged by God’s Word as we seek to “walk in truth” (3 John 1:4) and draw closer to Christ in spirit and in truth.

TODAY’S DAILY BIBLE VERSE: The Merchant and The Pearl

May 4, 2025

Matthew 13:45–46
“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.”

VERSE CONTEXT

The parable of the pearl of great price is spoken by Jesus during a series of parables that make up one of His most concentrated teachings on the nature of the kingdom of heaven. Matthew chapter 13 contains seven parables, each of which reveals different characteristics of God’s kingdom: its growth, value, mixed membership, and coming judgment. The parables include the sower, the tares, the mustard seed, the leaven, the hidden treasure, the pearl of great price, and the net.

This specific parable (verses 45–46) is told immediately after the parable of the hidden treasure (verse 44), and both share a central truth: the immense, surpassing value of the kingdom of heaven. However, there is a notable difference in imagery and emphasis. In the hidden treasure, the man stumbles upon treasure accidentally. In the pearl parable, the merchant is actively seeking. The difference is important. Jesus is addressing different kinds of people—those who come to the truth unexpectedly and those who have been diligently searching for it their whole lives. Both are drawn to surrender everything for the true riches of Christ.

“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:”
This opening line introduces us to the character—a merchant man, not a casual buyer or an impulsive collector, but someone trained in discerning value. The Greek word translated “merchant” (emporos) means a wholesale trader—one who knows markets, quality, and cost. He is searching for “goodly pearls,” which are high-quality, beautiful pearls—objects of significant value and status in the ancient world. In the first century, pearls were more precious than gold in many regions, and only the wealthy could afford them. Some Roman women wore them sewn into their clothes and hair to show status. This merchant represents the seeker—the one looking for truth, meaning, and purpose with intention and wisdom. He’s not playing games—he is looking for something of real value.

“Who, when he had found one pearl of great price, went and sold all that he had, and bought it.”
Notice the phrase “one pearl of great price.” This is not one of many—this is the one, the single treasure that outshines all others. Once he finds it, his response is immediate: he sells everything. The word all is critical. No hesitation. No bargaining. No regret. He knows the pearl’s value, and in his mind, it is worth infinitely more than everything he owns.

This parallels how a soul must come to the gospel. The kingdom of heaven—God’s rule in our lives and our eternal place with Him—is not one treasure among many. It is the treasure. True salvation is not an accessory added to life—it is a radical transformation that demands our whole life. Just as the merchant gave up all he had for one pearl, the true believer yields every worldly ambition, status, comfort, and possession, recognizing the surpassing worth of being in the kingdom of God. This is not salvation by works; rather, it is a depiction of the inward posture of surrender that faith brings about. The man didn’t pay for the kingdom with money—he surrendered all because he believed the kingdom was worth it.

This parable also subtly refutes the modern “easy-believism” mindset where Christ is treated as an add-on instead of a consuming Lord. The merchant gave up all—and gladly. He didn’t hesitate because he understood the value. Jesus is drawing attention to the necessity of recognizing the matchless worth of God’s reign in one’s life.

BROADER CONTEXT

Matthew chapter 13 is a turning point in Jesus’ public ministry. Up until this chapter, He had taught plainly in synagogues and open gatherings. But here, we find a decisive shift in His approach. For the first time, Jesus teaches the multitude almost exclusively in parables, fulfilling the prophecy found in Psalm 78:2: “I will open my mouth in a parable: I will utter dark sayings of old.” When the disciples ask Him why He speaks in this way, Jesus explains in Matthew 13:11: “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.”

This reveals that the parables serve a dual purpose—they reveal spiritual truth to those with ears to hear (true disciples), and they conceal it from the hard-hearted and unbelieving. In this way, parables become both a mirror and a filter—they reflect one’s spiritual condition and separate the sincere from the superficial.

By placing the pearl parable alongside the hidden treasure, Jesus gives us a double witness to the message that God’s kingdom is worth everything—and only those willing to forsake all will truly enter it. But whereas the hidden treasure depicts a man who stumbles upon something precious (as Paul once persecuted Christians before his radical conversion), the merchant seeking the pearl is more like Cornelius in Acts 10—a sincere man searching for truth, who finally finds the gospel through divine revelation.

Matthew’s Gospel is structured to present Jesus as the promised Messiah and King. It was written primarily to a Jewish audience to prove that Christ fulfilled the Old Testament prophecies concerning the coming kingdom. Matthew chapter 13, then, is Jesus’ clear answer to those who misunderstood the kingdom to be a political or earthly rule. He shifts their vision: this is a spiritual kingdom, not made of borders and armies, but of hearts that surrender fully to the King.

This parable also connects with Jesus’ teachings elsewhere. In Luke 14:33, He says, “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” This is not about literal poverty—it is about the heart’s total submission. The pearl is the gospel—Christ Himself, His kingdom, His righteousness, and our eternal inheritance. He is the “unspeakable gift” of Second Corinthians 9:15, and nothing we possess compares to Him.

APPLICATION

Appreciating God’s Greatness
In this brief but powerful parable, we are given a glimpse into the immeasurable worth of God’s kingdom. The merchant sold all he had—not reluctantly, but joyfully—because he recognized the value of what he found. This is how God reveals Himself: not as one treasure among many, but as the supreme treasure who alone satisfies. The greatness of God is seen in the fact that He offers this pearl—His Son, His kingdom, His salvation—to anyone willing to forsake the lesser things of the world. It is not our search that makes the kingdom valuable; it is the nature of the kingdom itself that is worth more than everything we own. Only a God of infinite love and worth could be so desirable, so necessary, and so complete that a person would joyfully give all to have Him. God’s greatness is seen in the way He satisfies the deepest longings of the sincere seeker and offers something the world cannot rival—Himself.

For the Believer
Too often, even believers forget the surpassing value of what we have in Christ. We begin to treat our salvation as something common, rather than priceless. This parable is a reminder to examine our lives and ask: do we live as though Christ is worth more than all our possessions, ambitions, or comforts? Have we truly “sold all” in our hearts? That doesn’t mean every Christian must live in poverty, but it does mean that nothing must compete with Christ for first place in our lives. If we have found the Pearl, then our joy should be full, our worship genuine, and our priorities eternally focused.

Call to Action:
Take time today to examine what you may still be clinging to. Is there a possession, a sin, a relationship, a dream, or a comfort you are reluctant to lay down? Ask yourself: “If Christ asked me to surrender it, would I?” If the answer is no, then that thing has become your treasure. Return to the joy of your salvation—meditate on the worth of Christ, and be willing to reorient your life around Him again. The merchant gave all, not because he was reckless, but because he was wise. So be wise—live like someone who has found the Pearl.

For the Unbeliever
If you are still searching—still unsure about faith, salvation, or whether God is even real—this parable is speaking directly to you. You are the merchant, seeking truth, meaning, and something that satisfies. And Jesus says that what you are looking for is Him. You may have tried religion, relationships, money, or pleasure, but none of those pearls will ever be enough. Christ is the one pearl of great price, and He alone can fill the void. The call is simple: recognize that nothing in this world will compare, and be willing to let go of anything that keeps you from Him. Salvation is not earned—it is received by faith—but receiving it requires a heart that lets go of false treasures.

Will you come to Christ today? Will you sell the imitation pearls and take hold of the one that can never fade, never rot, and never disappoint?

FINAL ENCOURAGEMENT

The parable of the pearl of great price is short, but it speaks volumes to the soul that is listening. The kingdom of heaven is not a side item—it is the treasure that eclipses all others. Jesus did not tell this parable to suggest that we can buy salvation with money or effort, but to show us that the heart transformed by faith sees Christ as worth everything. That kind of faith holds nothing back.

If you’re a believer who has grown distracted or weary, remember the joy of the merchant. He wasn’t grieved to let go of lesser things—he rejoiced because he found the one thing worth losing everything for. And if you’ve been seeking answers, searching for something real, something eternal, Jesus invites you to stop the search. You’ve found the Pearl—and His name is Jesus.

ENCOURAGING PRAYER

Heavenly Father,
Thank You for showing us, through this simple parable, the infinite worth of Your kingdom. We confess that too often we hold on to the things of this world as though they can satisfy. But only You can. Help us to see Christ as the true Pearl of great price. Help us to let go of every distraction, every idol, and every fear that keeps us from surrendering fully to You. May we live with joy, knowing that what we have in You is more valuable than anything this world could ever offer. For the one who is still searching, I pray You open their eyes today to see the beauty of Jesus and give them the courage to let go and take hold of eternal life. Let our hearts be fully Yours, today and every day.
In Jesus’ precious name, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

May 3, 2025

Romans chapter 8 verse 28: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Verse Context

Paul, the author of the Book of Romans, writes this letter to the believers in Rome around A.D. 57. His audience is primarily Gentile Christians living under Roman rule, who are often facing persecution, hardship, or the isolation that comes from following Christ in a pagan culture. In Romans chapter 8, Paul shifts from describing the struggle with sin to the hope and assurance that comes through life in the Spirit. By the time he reaches verse 28, he is building a crescendo of comfort. He is not saying that everything is good—but rather that everything is used for good by a sovereign God.

The word “work together” in this verse comes from a Greek root meaning to cooperate or synergize. In plain English, it means God is orchestrating all things—including suffering, loss, bad weather, and even our mistakes—for a good end. But Paul adds a qualifier: this promise is only for those who love God and are called according to His purpose. The phrase “called according to His purpose” speaks to God’s divine choosing and plan—a plan that is active, intentional, and unstoppable.

This is not a motivational slogan. This is a spiritual certainty grounded in the unchangeable nature of God. As Matthew Henry (1662–1714, Nonconformist minister) writes: “Even afflictions are for the good of the saints; they are designed for, and shall issue in, their spiritual and eternal good.”

Broader Context

Romans chapter 8 is often called the “mountaintop” of Paul’s letters. It opens with “There is therefore now no condemnation to them which are in Christ Jesus” (verse 1), and closes with the thunderous declaration that nothing shall separate us from the love of God in Christ (verse 39). Verse 28 falls in the middle, acting like a sturdy pillar to hold up the weight of suffering discussed in verses 17 through 27. Paul acknowledges that creation is groaning, believers are groaning, and even the Spirit is groaning on our behalf with “groanings which cannot be uttered” (verse 26). These groanings are not signs of defeat—they are birth pangs of God’s redemptive purpose.

Romans 8:28 is the hinge between suffering and glory. It assures believers that God is not passively watching the storm—He is actively working within it. The promise is not that we will avoid pain, but that pain will not be wasted.

This chapter, and this verse in particular, have comforted martyrs, missionaries, widows, war victims, and wounded saints for two thousand years. God is not improvising with your life—He is composing a masterpiece.

Application

Appreciating God’s Greatness

Rainy days often tempt us to complain or fall into discouragement, but Romans 8:28 reminds us that even dreary moments are under the care of a masterful God. The fact that He makes all things work together—even when those things seem contradictory or painful—is proof of His wisdom and sovereignty. We see only threads; He sees the tapestry.

For the Believer

This verse should anchor us on hard days. When nothing is going right, when the forecast outside matches the gloom inside, we can still say with confidence: “God is working.” If you love Him and are called by Him, nothing is random. That closed door, that lonely moment, that delay, that rainy day—it’s all part of God’s work in your life. Let this promise steady your soul.

Call to Action: Take a moment today, even in the rain, to thank God—not just for the good days, but for the hard ones too. Pray for spiritual eyes to see His purpose unfolding, even if it is hidden from view.

For the Unbeliever

If you’re reading this and wondering whether this promise is for you, Paul is clear—it is for “them that love God” and are “called according to his purpose.” That calling begins with repentance and faith in Jesus Christ. Without Him, life’s storms are just storms. But in Christ, they become part of something redemptive. God is offering you more than temporary comfort—He is offering you eternal purpose. Don’t let the rain pass without responding to the invitation.

Final Encouragement

A rainy day may dampen your plans, but it cannot cancel God’s promises. All things—the joyful, the painful, the confusing, the silent—are working together for your good if you are in Christ. On a day when the sky is gray and the air is heavy, lift your eyes and your heart. God is working. God is near. And God is good.

Prayer

Heavenly Father, thank You for the assurance that nothing in my life is wasted—not the sunshine, not the rain, not even the tears. Thank You that You are working even when I don’t see it. Help me today to trust Your timing, rest in Your purpose, and rejoice in Your presence. On days like this, when the sky is dark and my spirit feels weak, remind me that You are my light. In Jesus’ name, Amen.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom

TODAY’S DAILY BIBLE VERSE

May 2, 2025

Nahum 1:7: The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

Verse Context:

This verse appears right in the middle of a judgment oracle, and that contrast is powerful. Nahum, the prophet whose name means “comfort,” is declaring the downfall of the wicked city of Nineveh. Verses before and after this one thunder with divine wrath—God’s vengeance, fury, and power over His enemies. But here, in Nahum 1:7, there is a sudden and beautiful shift. It’s as if God pauses mid-sentence to comfort His faithful remnant, assuring them that while judgment comes for the wicked, safety remains for those who trust in Him.

The statement “The Lord is good” is not a general remark; it is a theological anchor. In a chapter filled with divine anger, this is a reminder that God’s justice is not cruelty—it is goodness expressed through holiness. The word “good” here implies moral perfection, kindness, and covenantal loyalty. It’s not a temporary or shifting trait—it is His eternal nature (see Psalm 100:5: “For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.”).

Next, the LORD is described as “a strong hold in the day of trouble.” A strong hold, or fortress, was a place of refuge from siege or disaster. This phrase reveals God’s role as protector, not merely from physical enemies but from every form of distress. The day of trouble is not limited to one event—it refers to any moment of suffering, oppression, or calamity. God’s people were surrounded by violent empires, and yet He was their invisible fortress.

The last phrase—“he knoweth them that trust in him”—is deeply intimate. The word “knoweth” implies more than simple awareness. It’s a covenantal knowing—a recognition, a loving attentiveness. It’s the same kind of knowledge expressed in Second Timothy 2:19: “The Lord knoweth them that are his.” To trust in him means to find one’s security, loyalty, and hope in the LORD alone. It’s not a vague belief but a committed dependence, even when surrounded by threat.

This verse teaches that God’s wrath and God’s refuge are not contradictory—they are parallel truths. The same fire that devours the wicked warms the faithful. To those who oppose Him, He is a whirlwind. To those who trust Him, He is a wall.

Broader Context:

The book of Nahum was written sometime between 663 and 612 B.C., after the fall of Thebes (Nahum 3:8–10) but before the fall of Nineveh. This was a time of international tension, and the Assyrian Empire was the world’s most feared superpower. They had destroyed the northern kingdom of Israel and terrorized Judah. But God now declares that Assyria’s reign of terror would end. Nahum’s message is both a pronouncement of doom for Nineveh and a message of hope for God’s people.

Chapter 1 introduces this theme of judgment and refuge side-by-side. Verses 2–6 highlight God’s wrath, His power over the earth, and His intolerance for sin. Then, suddenly, verse 7 shifts the tone: to the faithful, God is good. This creates a powerful theological balance: God is not one-dimensional. He is both Judge and Savior, furious against evil and tender toward the humble.

This theme is consistent throughout Scripture. In Exodus chapter 34 verse 6, when God reveals His name to Moses, He says: “The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth.” That goodness is on display in Nahum 1:7.

Application:

Appreciating God’s Greatness:

Nahum 1:7 showcases the multifaceted nature of God. He is not only a consuming fire (Hebrews 12:29) but also a place of safety. His justice is not detached from His goodness. In fact, it is because He is good that He must judge evil. But His greatness is seen most clearly in His personal care for those who trust Him. He doesn’t just see us—He knows us. His knowledge is relational, personal, and loving. This is not the distant deity of paganism, but the intimate God of covenant.

For the Believer:

When life collapses, when fear rises, when trials surround—the Lord is good. He is not just good in theory, but good to you. He is a strong hold. Not a crumbling wall, not a paper-thin shield, but a fortress built by the eternal God. If you trust Him, He knows your name, your pain, your prayers.


Call to Action:

Take time today to run into that strong hold. Don’t trust in yourself, your job, your family, or your strength. Trust in the One who knows you and has never once failed. Write this verse on your heart and speak it over your storm.

For the Unbeliever:

This verse offers hope, but it also implies a decision. It says God knows those who trust in Him—but what about those who do not? This verse is comfort for the believer, but it’s a challenge for the lost. If you are not trusting in the LORD, then you remain outside the strong hold. And when the day of trouble comes—whether it be national collapse, personal tragedy, or the final day of judgment—there will be no refuge unless you are found in Christ. But today you can turn to Him. Trust Him. He already knows your heart. Let Him redeem it.

Final Encouragement:

Nahum 1:7 is one of the greatest promises in a book full of judgment. It reminds us that in every generation, even when the world shakes and evil seems to rise, God is still good. He is still strong. And He still knows His people. Whatever trouble you face today—emotional, spiritual, physical—remember that God’s goodness is not shaken. His strong hold still stands.

Prayer:

Father God, You are good—always. Even when storms rage and the world groans, Your goodness does not change. Thank You for being our strong hold, our place of shelter in every trouble. Thank You for knowing us—really knowing us—and still loving us. Help us trust You more today. Remind us that we are not forgotten, not forsaken. And for those who do not yet know You, please let this be the day they run into Your arms. We praise You for being both mighty and merciful. In the name of Jesus, our Rock and our Redeemer, Amen.

Closing:

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.


You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

May 1, 2025

Zephaniah 3:17
“The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.”

Verse Context

The book of Zephaniah, written by the prophet Zephaniah during the reign of King Josiah (circa 640–609 B.C.), delivers a fiery and sobering message of judgment against Judah and the nations. But it ends with a striking reversal—one of joy, renewal, and restoration. Zephaniah was a descendant of King Hezekiah and ministered during a time of widespread idolatry and corruption, just before Josiah’s major reforms (which we read about in Second Kings and Second Chronicles). The Lord gave him a word not just of national judgment but of a future hope. That hope explodes into view in Zephaniah 3:17.

The verse opens with: “The LORD thy God in the midst of thee is mighty.” The phrase “in the midst” shows personal closeness and presence—not a distant deity but one living among His people. “Mighty” here refers to a warrior—specifically a victorious one. In Hebrew thought, this word implies a champion who delivers and defends. It isn’t about potential strength; it’s about strength proven in action. He has already won.

Then we read: “He will save.” This is not just a general saving, but a covenantal rescue. God doesn’t save out of obligation but out of relationship. He’s not stepping in reluctantly—He is coming as the Hero of His people.

Next: “He will rejoice over thee with joy.” This is one of the most shocking claims in all of Scripture. The infinite, holy, all-powerful God—rejoices over His people. The word “rejoice” here is more than quiet approval—it refers to exultation, even dancing or leaping with gladness. God is not tolerating you; He is delighting in you.

The phrase that follows is even more intimate: “He will rest in his love.” Commentators have long wrestled with this line. The word “rest” can also mean “be silent” or “be still.” Some suggest it refers to God being so content and pleased in His love for His people that He has nothing left to say—no rebuke, no wrath, just peace. Others interpret it as a settled, immovable love that doesn’t need to be proved—it simply is. Either way, the image is of a God who is not fretting or striving, but fully content in the love He has for His redeemed.

Finally, we see: “He will joy over thee with singing.” The image here is breathtaking—God Himself sings over His people. This isn’t poetic fluff. This is a declaration of divine emotion—God’s overwhelming delight expressed in a song. The same God who gave Israel the Psalms is shown here composing His own. That’s the kind of God we serve.

Commentator Matthew Henry (1662–1714, English nonconformist) described this verse as showing “how heartily God loves His people.” He says that God’s joy is not just in what His people do, but in who they are in Him. Albert Barnes (1798–1870, Presbyterian) says God’s rejoicing here is the joy of a father reunited with his child, or a bridegroom with his bride—a deeply personal, uncontainable gladness.

This verse is also a quiet rebuke to every false religion that portrays God as cold, distant, or forever angry. Yes, Zephaniah has many words of wrath—but here we see the endgame: redemption, joy, love. When God’s judgment has purged the wickedness, what remains is not silence, but song.

Broader Context

Zephaniah 3:17 is nestled near the very end of the book, which makes its message all the more profound. To understand the weight of this verse, we must consider the full arc of Zephaniah’s prophecy. The book begins with thunder—“The great day of the LORD is near, it is near, and hasteth greatly” (Zephaniah 1:14). The prophet announces a sweeping and terrifying judgment, not only on Judah but on all nations. God’s fury is described as all-consuming. No sin is left unaddressed—idolatry, pride, violence, and spiritual complacency are all condemned.

In chapter 2, the focus expands to surrounding nations—Philistia, Moab, Ammon, Ethiopia, and Assyria—showing that God’s justice is not confined to Israel. Everyone is accountable to His holiness. And yet, tucked into Zephaniah 2:3 is a critical invitation: “Seek ye the LORD, all ye meek of the earth… it may be ye shall be hid in the day of the LORD’s anger.” There’s a remnant being called forth, even in judgment.

By the time we reach chapter 3, the message shifts. After confronting the rebellion of Jerusalem itself, God promises purging, purification, and restoration. Zephaniah 3:9 says: “For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.” This points not only to a national revival but to a global unity under God’s name. That foreshadowing of the Gospel age—the time when Jew and Gentile alike are brought near—is directly connected to the joy of 3:17.

What’s remarkable about Zephaniah is that it moves from cosmic judgment to personal affection. God isn’t merely rebuilding a city or nation—He is rebuilding a relationship. Zephaniah 3:14 sets the tone: “Sing, O daughter of Zion; shout, O Israel… The LORD hath taken away thy judgments.” This sets the stage for 3:17. It is the culmination of both justice and mercy: God has judged sin, purified His people, and now He dwells with them in joy.

This verse also anticipates the Gospel. Just as Zephaniah portrays a coming cleansing and rejoicing, so the New Testament reveals the ultimate fulfillment in Christ. Titus 2:14 says of Jesus: “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people…” That is the song God is singing in Zephaniah—a song about His redeemed.

It’s also worth noting how rare this image is in Scripture. God is often shown listening to the songs of His people—but here, He is the Singer. Just as Jesus wept in John 11:35, this verse adds depth to the emotional life of God. He is not unmoved by His people. He delights in them.

Martin Luther (1483–1546, German reformer) once commented that this verse contains “the entire Gospel in one short verse”—judgment, salvation, relationship, and rejoicing. And it comes not from Paul, not from John, but from Zephaniah—a book so overlooked it’s sometimes called one of the “minor of the Minor Prophets.” Yet in this “forgotten” book, God gives us one of the most vivid portraits of divine joy in all the Bible.

Application

Zephaniah 3:17 is not merely poetic—it’s profoundly personal. The verse reveals God’s heart in a way that overturns cold theology and quiet doubts. For every believer who has felt invisible, unworthy, or unloved, this verse whispers a truth louder than shame or sorrow: God is in your midst. He is mighty. He rejoices over you. He rests in His love. And He sings because you are His.

Appreciating God’s Greatness
We often speak of God’s power, His wrath, His authority—and rightly so. But here, Zephaniah shows us the other side of His majesty: tenderness. God’s greatness isn’t only seen in creation or judgment—it’s revealed in His emotional investment in His people. That the Almighty would “rest in his love” over you, that He would sing with joy because of His relationship with the redeemed—that is greatness too. This verse shows us a God who is not only Judge and King, but Father and Bridegroom. And not a silent one. A singing one.

For the Believer
This verse is for those who have been rescued—not the rebellious, but the redeemed. That’s the key. Zephaniah is not describing a general love for all humanity in this verse. He’s talking about those who belong to Him. Those who have been purified and restored by grace. Believer, you are not just forgiven—you are delighted in. You are not merely tolerated—you are cherished. You may not feel worthy of such affection, but that’s the point. Grace is not based on your loveliness, but on His love.

Call to Action:
Let this verse rebuke your self-hatred and fuel your worship. Too many Christians live as if God is only disappointed in them, as if salvation was a cold transaction. But this verse calls you to rejoice with Him. Praise Him. Rest in His rest. And then imitate Him. Do you rejoice over your fellow believers like God does? Do you bring songs of joy into others’ lives like God brings into yours? Let your life echo the melody He sings over you—by living with humility, celebration, and love.

For the Unbeliever
If you have not yet turned to Christ in repentance and faith, then Zephaniah’s opening chapters still hang over your head. The “mighty one” who sings is also the One who judges. The Day of the LORD is not a sweet hymn for the lost—it is a trumpet of terror. But here is the invitation: you can move from wrath to rejoicing. God is not cold. He longs to sing over you. He has made a way through Christ. Will you continue under judgment, or will you come into the song?

You are not invited into a system. You are invited into a relationship—a covenant where God is not only Savior but Rejoicer. Come to Him today, while the music still plays.

Final Encouragement

Zephaniah 3:17 offers something that many believers forget in the quiet corners of their pain or the loud accusations of their past: God is not only with you—He delights in you. He is not pacing angrily through heaven, waiting for you to earn His affection. No—He is in the midst of you, mighty to save, joyfully resting in the love He has for you, and even singing because you are His.

This is not sentiment—it is Scripture. Let this truth anchor your heart when shame rises, when fear creeps in, when loneliness whispers that you’ve been forgotten. You have not been forgotten. You are not unwanted. You are not barely tolerated. You are deeply, personally, eternally rejoiced over by the God of the universe.

So take this verse and let it fill the silence. When the enemy reminds you of your failures, let the voice of God’s song drown him out. The judgment has passed. The Savior is present. And the love that saved you now sings over you.

Prayer

Heavenly Father,
We are overwhelmed by the truth of Your Word today. That You, the Almighty God, the Holy One of Israel, would dwell in our midst—not in wrath, but in love—is more than we deserve and more than we can fully comprehend. Thank You for saving us, for delighting in us, and for quieting our fears with the settled peace of Your love.

Teach us to rejoice in You as You rejoice over us. Let us worship You not only with songs of praise but with lives that reflect the joy and rest You have already declared. Help us to never forget that Your presence is not a burden but a blessing, not a threat but a comfort. May Your song be the anthem that steadies our hearts and calls the lost to come home.

In the name of Jesus, who made this joy possible, we pray. Amen.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE- Protect the Candlestick

Date: April 29, 2025

Daily Verse:
Revelation 2:5: Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Verse Context:

Revelation was written by the Apostle John during his exile on the island of Patmos around A.D. 95–96. It is a prophetic book containing messages from Jesus Christ to seven churches in Asia Minor (modern-day Turkey). Revelation 2:5 falls within the letter to the church at Ephesus.

The church at Ephesus was strong in doctrine, alert to false teachers, and outwardly faithful. However, Jesus Christ rebukes them for one devastating flaw: they had left their “first love.” Their outward works remained, but the passionate devotion, the heartfelt love for Christ that once burned brightly, had faded into routine.

In Revelation 2:5, Jesus commands them to remember from where they had fallen. The word remember implies a deliberate act of reflection—to honestly recognize how far they had drifted. Repent demands a complete turning away from their current coldness and a returning to the zeal, purity, and affection they had at the beginning of their walk with Christ.

The first works refer to the genuine fruits of love: passionate worship, heartfelt prayer, joyful service, and eagerness to obey Christ’s commands—not out of duty, but out of love.

The warning is serious: or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
The candlestick (Greek: luchnia, meaning lampstand) symbolizes the church’s role as a bearer of light in a dark world. To have it removed means to lose the church’s testimony and effectiveness. A church can continue to exist outwardly but be spiritually dead inside if love for Christ is lost.

Commentator Matthew Henry (1662–1714, Presbyterian) notes that the removal of the candlestick implies Christ’s judgment: when love is lost, His presence withdraws, and the church eventually collapses or becomes a mere shell. John Gill (1697–1771, Baptist) also emphasizes that the removal is not just discipline but a total rejection if repentance does not occur. This is a sobering call for any believer or congregation.

Thus, Revelation 2:5 teaches that doctrinal purity and good works cannot replace genuine, fervent love for Christ. Without love, the heart of Christianity dies.

Broader Context:

The first three chapters of Revelation contain Christ’s personal messages to the seven churches, each tailored to their specific strengths and weaknesses. Revelation 2 addresses four churches: Ephesus, Smyrna, Pergamos, and Thyatira.

The broader context of Revelation 2 is Christ’s deep concern for His church. He praises what is good but does not overlook sin. His expectation is not cold orthodoxy, but living, breathing relationship based on love, faith, and obedience.

Ephesus had many commendable qualities. Revelation 2:2–3 records Christ’s words: “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil…” Yet even with these admirable traits, the failure to maintain their first love put their very existence at risk.

Throughout Scripture, the first and greatest commandment remains to love God with all the heart, soul, and mind (Matthew 22:37–38). No amount of service or doctrinal accuracy can substitute for this central reality. Revelation 2:5 stands as a timeless warning to churches and individual believers: love for Christ must be kept alive and central, or spiritual death will follow.

Other Scriptures that illuminate this include:

  • First Corinthians 13:2: “And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”
  • John 14:15: “If ye love me, keep my commandments.”

Christ demands both love and loyalty. One without the other is incomplete.

Application:

Appreciating God’s Greatness:

God’s greatness shines through His unwillingness to accept hollow religion. He loves His people too much to leave them in a state of cold ritualism. His call to repent is not condemnation but mercy. He desires real, living relationship with us, and He warns before judgment falls. This displays both His holiness and His longsuffering.

For the Believer:

For believers, Revelation 2:5 serves as a spiritual check-up. Is our walk with Christ alive, passionate, and personal? Or has it become mechanical, driven by habit rather than love?
Call to Action:
Today, pause and remember where you once stood with Christ. If you find that your love has cooled, repent and return to those early, heartfelt works of devotion. Rekindle your prayer life. Worship Him not out of duty, but out of joy. Love Him anew.

For the Unbeliever:

To the unbeliever, Revelation 2:5 also issues a warning: religious deeds cannot save you. Only a genuine relationship with Jesus Christ can. Cold observance of religion without heartfelt love will not stand on the day of judgment. Turn to Christ in faith and love today. Repent, believe the gospel, and begin the first works of a soul born again in Christ.

Final Encouragement:

Love for Christ is the beating heart of true Christianity. Doctrine matters. Good works matter. But neither can replace love. Today, remember your first love. Repent where needed. Do the first works again. Christ’s call is urgent, but it is also filled with hope—the light of your candlestick can shine brightly once more if you return to Him.

Prayer:

Father, thank You for loving us enough to warn us when our hearts grow cold. Help us to remember the joy of our first love for You. Stir our hearts to repentance where needed, and draw us back to sincere, vibrant faith. May our love for You be deep, pure, and growing. Keep us burning brightly as Your witnesses in a dark world. In Jesus’ name we pray, Amen.

Closing:

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.