Tag: Bible

TODAY’S DAILY BIBLE VERSE

John chapter 14 verses 1 through 3:

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”

VERSE CONTEXT

John chapter 14 takes place during one of the most intimate and emotionally charged moments in Jesus’ earthly ministry: the final hours before His crucifixion. The author, the Apostle John—one of the twelve disciples and often referred to as “the disciple whom Jesus loved”—recorded this Gospel account near the end of the first century A.D. John’s purpose in writing this Gospel was to present Jesus as the eternal Son of God, and to strengthen the faith of believers by offering a deeply theological but also relational portrait of Christ.

In chapter 13, Jesus had just washed the disciples’ feet, revealed that one among them (Judas Iscariot) would betray Him, foretold Peter’s denial, and spoke of His soon departure. These were shocking revelations. The disciples had walked with Jesus for over three years, left their families and occupations, and devoted themselves to Him as the Messiah. Now, He was talking about leaving them—and worse, dying. Their hearts were understandably shaken.

It’s in this context of fear, confusion, and sorrow that we hear the red-letter words of Jesus in John chapter 14 verses 1 through 3. These words were not spoken to the crowds, nor to the Pharisees, but to His closest followers in a private setting—the Upper Room—just hours before His arrest. It’s the equivalent of a dying parent giving comforting words to their children: words meant to stabilize their hearts and refocus their eyes on eternal truth.

Jesus begins with “Let not your heart be troubled”—a direct appeal to the emotions. The Greek word behind “troubled” here is tarassō, meaning to be agitated, stirred, or deeply unsettled. This is not mild anxiety—it is deep, soul-level disturbance. Jesus tells them to resist this inner upheaval. But notice that He doesn’t tell them to deny their emotions—He gives them a reason for peace: “Ye believe in God, believe also in me.” In other words, the same trust they placed in God the Father should now be placed in Him, Jesus the Son. This is a strong claim to divinity and an invitation to anchor their faith in Him, even as He prepares to depart.

Then comes verse 2: “In my Father’s house are many mansions.” The word translated “mansions” in the King James Version is from the Greek monē, which means dwelling places or abiding rooms. In modern language, it does not necessarily imply a massive estate, but rather permanent, prepared places to dwell in the presence of God. These aren’t temporary shelters; they are eternal residences in the Father’s “house,” a term that implies nearness, relationship, and belonging.

When Jesus says, “If it were not so, I would have told you,” He’s appealing to His reliability. He has never misled them; if heaven were a lie, He would have exposed it. The implication is: You can trust Me on this—I tell you only the truth. And then He says something deeply personal and active: “I go to prepare a place for you.” This phrase is loaded with imagery. In ancient Jewish custom, a bridegroom would go to prepare a room or addition on his father’s house for his bride, then return at an unknown hour to bring her home. Jesus is casting Himself in that exact role—the Bridegroom preparing a place for His Bride, the Church.

Finally, verse 3 delivers the great promise: “And if I go and prepare a place for you, I will come again, and receive you unto myself.” This is not a symbolic return; it is a literal, personal coming again of Christ—what believers commonly understand as the Second Coming or the Rapture, depending on one’s eschatological position. He says plainly, I will come again. Not an angel. Not a representative. Jesus Himself. And why? “That where I am, there ye may be also.” The end goal is not just heaven, but being with Jesus. The reward is not merely a place—it is a Person.

Commentator Matthew Henry (1662–1714, Presbyterian) noted that this passage is a balm for troubled souls, offering hope and certainty:

“Christ’s departure should not be their sorrow but their joy, for He was going to prepare a place for them; and He would return again to bring them there Himself.”

J.C. Ryle (1816–1900, Anglican Evangelical) added:

“The object of Christ’s second advent is not to terrify His people but to receive them to Himself, to welcome them into His presence forever.”

This three-verse section is an unshakable promise: Jesus knows our fears, promises eternal comfort, and guarantees His personal return to bring us into everlasting fellowship with Him.

BROADER CONTEXT

To fully understand the power of John chapter 14 verses 1 through 3, we have to recognize where we are in the flow of the Gospel of John and the larger purpose of Jesus’ earthly ministry. These verses are situated in the heart of what’s known as the Upper Room Discourse, which spans John chapters 13 through 17. This five-chapter section is the most extended collection of private teachings and prayers from Jesus, directed solely to His disciples on the eve of His crucifixion.

Chapter 13 begins with Jesus washing the disciples’ feet, which models humility and servant leadership. Then, during the Passover meal, Jesus speaks of betrayal, departure, and denial. The weight of this moment would have been crushing to the disciples, who still did not fully grasp what was coming. That emotional and spiritual turmoil sets the stage for John chapter 14.

Chapter 14 is Jesus’ antidote to despair. It is filled with reassurance, clarity, and eternal promises. While the disciples were confused about Jesus’ departure, He makes clear that His going away is not abandonment—it is preparation. This chapter introduces several key themes:

  • The certainty of heaven (verses 1–3)
  • The exclusivity of Christ as the way to the Father (verse 6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”)
  • The union between the Father and the Son (verses 7–11)
  • The coming of the Holy Ghost (Comforter) (verses 16–17, 26)
  • The promise of peace (verse 27: “Peace I leave with you, my peace I give unto you.”)

So when Jesus says in verse 3, “I will come again,” this is not just a passing phrase—it is the forward-looking anchor of everything He is telling them. Though He is leaving, He is not gone forever. Though they will grieve, they will rejoice again. Though there is a cross ahead, there is also a crown.

Now let’s zoom out even further to the Gospel of John as a whole. John’s Gospel is unique. While Matthew, Mark, and Luke (the Synoptics) emphasize Jesus’ earthly ministry, teachings, and parables, John emphasizes Jesus’ divine identity. John begins not with a manger or genealogy, but with a cosmic declaration:

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John chapter 1 verse 1)

John’s stated purpose appears near the end of the book:

“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John chapter 20 verse 31)

Everything in John, including chapter 14, is crafted to reveal Jesus as the divine Savior and call the reader to believe in Him. Chapter 14 sits at the core of this purpose. It reassures believers that faith in Jesus is not wasted, even when life becomes chaotic. He is not just the Savior for the here and now—He is the eternal Bridegroom preparing His people for everlasting life.

From a theological standpoint, John chapter 14 verses 1 through 3 also tie directly into eschatology, or the doctrine of last things. Jesus promises to return—a concept echoed in other passages, such as:

  • Acts chapter 1 verse 11: “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”
  • First Thessalonians chapter 4 verse 16: “For the Lord himself shall descend from heaven with a shout…”
  • Revelation chapter 21 verse 3: “Behold, the tabernacle of God is with men, and he will dwell with them…”

The promise in John 14:3—that Jesus will come again and receive us unto Himself—places His second coming not just in the realm of judgment or apocalypse, but in the context of love, union, and comfort. He is not coming merely to reign or rule—He is coming to bring His people home.

Commentator Arthur W. Pink (1886–1952, Reformed Baptist) emphasized the intimate nature of this promise:

“The heart of the believer finds its deepest joy in the assurance that he shall be forever with the Lord. Heaven is heaven because He is there.”

That’s the core of the chapter’s message—and the Gospel itself. The Christian’s hope is not just an escape from sorrow, but a reunion with Christ. In that light, John chapter 14 verses 1 through 3 are not just hopeful—they are foundational.

APPLICATION

Appreciating God’s Greatness

What shines through most in this passage is the tender, personal care of Jesus Christ. He is not a distant ruler issuing commands—He is a loving Savior calming His followers in the storm. In the face of betrayal, denial, and imminent death, Jesus doesn’t focus on Himself. He focuses on comforting His disciples.

This reveals the immeasurable compassion and forethought of our God. He knows our fears before we speak them. He sees the sorrow we carry, and He meets it with promises—not vague hopes, but clear declarations: “I go,” “I prepare,” “I will come again,” “I will receive you.” Every verb is active, intentional, and future-facing. That’s divine greatness—not only in sovereignty, but in tenderness. God’s greatness is not just seen in His power to prepare heaven, but in His desire to bring us there to be with Him.

This also displays God’s faithfulness. Jesus does not say, “Maybe I will come again.” He says with certainty, “I will come again.” That is not wishful thinking—it is a covenant promise rooted in His eternal nature. The greatness of God is seen in the unshakable reliability of Christ’s word.

For the Believer

For those who belong to Christ, this passage is a spiritual anchor in a world filled with uncertainty. Like the disciples, we often don’t understand what God is doing. We face moments of fear, confusion, and loss. But Jesus tells us, “Let not your heart be troubled.” That is not a platitude—it is a command, one grounded in a person: “Believe in Me.”

This teaches us that faith in Christ is the antidote to heart trouble. Not because it removes hardship, but because it shifts our focus from the temporary to the eternal. Jesus doesn’t say we won’t feel distress. He says our hearts don’t have to remain in that place—because there is something better coming. And that something is not a vague idea of paradise. It is a prepared place with a personal Savior.

The “many mansions” remind us that heaven is not overcrowded, and that no one slips in by accident. Each room is prepared—not generically, but purposefully. Jesus is preparing it for you, believer. That’s how specific His love is.

His promise to return is not just doctrine—it is fuel for endurance. We don’t give up. We don’t give in. We press on, because our Savior is coming back for us personally.

Call to Action (Believer)

  1. Preach this promise to your own heart when trials come. When your heart is troubled, remind yourself: “Jesus has gone to prepare a place for me. He is coming back. I am not abandoned.”
  2. Fix your focus on eternity. Let this truth change the way you live today. If Jesus is preparing your eternal home, don’t get too comfortable in this temporary one.
  3. Encourage other believers with this same hope. Just as Jesus comforted His disciples, so too should we comfort one another with His promises (see First Thessalonians chapter 4 verse 18: “Wherefore comfort one another with these words.”)

For the Unbeliever

If you are not yet a follower of Jesus, this passage still speaks to you—but as an invitation. Jesus is preparing a place—but only for those who belong to Him. He said clearly in John chapter 14 verse 6, just three verses later:

“I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

This means you cannot arrive at heaven by religion, good deeds, or personal merit. The way to the Father is through the Son. The same Jesus who promised to come again is the Jesus who gave His life on the cross to pay for sin—and rose again in victory. That offer still stands. But the door is not open forever.

To remain outside of Christ is to remain outside the Father’s house.

The invitation is this: Believe in Jesus Christ as Lord and Savior. Trust in His finished work on the cross. Surrender your troubled heart to Him. He will not only give you peace now—He will secure your eternity.

If you come to Him in repentance and faith, this promise becomes your promise. These “many mansions” aren’t just words in a book—they become your eternal home, prepared by the Son of God Himself.

FINAL ENCOURAGEMENT

John chapter 14 verses 1 through 3 is not just a comfort for the dying—it is strength for the living. In three short verses, Jesus speaks directly to our fears, our future, and our forever. He doesn’t offer religion or ritual—He offers Himself. That’s the heart of the Gospel. Not just forgiveness. Not just heaven. Jesus.

He sees the troubled heart. He knows the weight we carry. And He says with unmatched authority: “Let not your heart be troubled.” Why? Because we are not abandoned, not forgotten, not wandering without a home. The Son of God, on the night of His betrayal, told His followers—and tells us today—that He is preparing a place, planning a return, and promising a reunion.

We don’t cling to a vague hope. We cling to a Living Savior who has proven He keeps His word. He left to prepare. He will return to gather. And we, by grace through faith, will dwell with Him forever.

So take heart, believer. Let today’s burdens be weighed against eternity’s promise. Let your eyes lift toward the horizon, for the sky will split one day, and the same Jesus who ascended will descend—not to judge His own, but to bring them home.

And to the one still seeking: there is room in the Father’s house for you. But that room must be entered through Jesus Christ alone. He invites you. He has made a way. And He says, “Where I am, there ye may be also.”

You are loved, so much in fact that we want you to know and be Believers of Biblical Truth.

TODAY’S DAILY BIBLE VERSE

Proverbs chapter 6 verses 16 through 19

“These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.”

VERSE CONTEXT

The book of Proverbs was primarily written by King Solomon, the son of King David. Solomon’s purpose in writing Proverbs was to impart wisdom, teach moral discipline, and provide practical instructions for living righteously before God. Proverbs is often categorized as wisdom literature, emphasizing godly character, discernment, and practical righteousness.

Proverbs chapter 6 contains warnings against sin, including laziness, wickedness, and immoral behavior. The specific passage we are studying today—verses 16 through 19—highlights seven things God hates, reinforcing how much He abhors sin in action and intent. These seven sins are not just random evils, but a list of behaviors that disrupt society, destroy relationships, and pervert justice.

Key Theological Insight on God’s Hatred of Sin

One of the most striking aspects of this passage is that it does not merely state that God hates sin in an abstract sense, but it shows that God hates those who practice these sins.

This is crucial because modern Christianity often emphasizes that “God loves the sinner but hates the sin.” While there is truth in that God is love (First John chapter 4 verse 8), the Bible also makes it clear that God’s wrath is directed toward unrepentant sinners who persist in wickedness. In this passage, we see that certain actions make a person abominable in God’s sight.

The term “abomination” in this passage refers to something detestable, utterly repulsive to God. This is not a passive disapproval—it is an intense hatred of these wicked behaviors.

Commentary from Theologians on These Verses

  • Charles Bridges (1794–1869, Reformed Anglican): “This is no common loathing. It is the holy revulsion of a pure God against what defiles His creation. Man excuses his sins, but God declares them an abomination.”
  • Matthew Henry (1662–1714, Presbyterian Minister): “It is not said that God dislikes, but that He hates these things. He who is all love and goodness, yet burns in holiness against those who love what He abhors.”
  • John Gill (1697–1771, Baptist Theologian): “The enumeration here is of those sins which are destructive, both of personal integrity and the welfare of society. They corrupt a man and defile a nation.”

These commentaries confirm that these seven sins represent the destruction of holiness, justice, and social stability.

BROADER CONTEXT

This passage fits within the broader theme of God’s justice and wisdom in Proverbs. The entire book repeatedly warns that sin leads to destruction and that wisdom leads to life. Proverbs 6, in particular, contrasts righteous living with wickedness, showing that God is not indifferent to sin.

This is an essential truth in understanding the Bible as a whole. God is both merciful and just. While He extends grace to those who repent, He actively opposes those who persist in rebellion. The seven things listed in Proverbs 6:16-19 are not just individual sins, but patterns of behavior that undermine justice, truth, and love.

The entire book of Proverbs calls people to reject wickedness and seek wisdom, because God will ultimately judge the wicked.

APPLICATION

Appreciating God’s Greatness

God’s hatred of sin is rooted in His holiness and righteousness. He is not indifferent to wickedness, nor does He tolerate sin as something trivial. This passage should lead us to fear God rightly, recognizing that He does not take sin lightly. Instead of treating sin casually, we must view it with the same seriousness that God does.

The fact that God hates sin means He is just. He will not allow the guilty to go unpunished, nor will He overlook evil. This should bring comfort to those who are oppressed, knowing that God will bring justice.

For the Believer

For those who follow Christ, this passage should serve as a warning against participating in the very things God hates. We must ask ourselves:

  • Do I display pride or arrogance?
  • Do I speak falsehoods or exaggerate the truth?
  • Have I ever harmed someone unjustly, even with my words?
  • Do I devise evil in my heart, seeking revenge or plotting harm?
  • Am I quick to engage in sinful actions?
  • Have I ever spoken falsely about someone to cause them harm?
  • Do I stir up division instead of bringing peace?

This list is convicting because it reminds us that sin is not just what we do, but who we are when we act apart from God.

Call to Action

If you find yourself guilty of any of these sins, repent immediately. God’s mercy is available to those who humble themselves, confess, and seek His righteousness.

The Apostle Paul reminds us in First Corinthians chapter 6 verse 11:
“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

If you have fallen into these sins, there is hope and cleansing through Christ.

For the Unbeliever

If you are outside of Christ, this passage serves as a warning—God hates wickedness, and those who practice these sins will face His judgment. Proverbs makes it clear: God is not indifferent to sin.

The Bible tells us in Romans chapter 6 verse 23:
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

There is only one way to escape God’s wrath—through Jesus Christ. He took the punishment for sin on the cross, and if you repent and believe in Him, you can be forgiven.

FINAL ENCOURAGEMENT

This passage should make us take sin seriously, but it should also drive us to God’s grace. We do not fight evil with more evil—we fight it by turning people to the truth in love. Hate is never the answer. Bombing abortion clinics, attacking others, or stirring up division only makes one guilty of the very sins Proverbs condemns.

God has called His people to be light in the darkness, not destroyers in the darkness. As James 1:20 reminds us:

“For the wrath of man worketh not the righteousness of God.”

Rather than responding with anger or violence, let us confront sin with truth and love, calling people to repentance. Because God is the Judge—we are simply His messengers.

You are loved, so much in fact that we want you to know and be Believers of Biblical Truth.

TODAY’S DAILY BIBLE VERSE

Isaiah chapter 41 verse 10:

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

VERSE CONTEXT

The book of Isaiah was written by the prophet Isaiah (Eye-zay-uh), who ministered during the reigns of Uzziah (Uh-zai-uh), Jotham (Jo-tham), Ahaz (Ay-haz), and Hezekiah (Hez-uh-kai-uh), kings of Judah. His prophetic ministry spanned approximately 740–680 B.C., covering one of the most turbulent times in Judah’s history. The nation was facing threats from Assyria, and later, Babylon. God’s people were often caught between world powers, leading to fear and uncertainty.

Isaiah chapter 41 is part of a broader section where God is comforting Israel in the midst of their fear of exile and oppression. In this chapter, God reassures His people that He is in control, that the nations are nothing before Him, and that He alone is their source of strength and help.

This verse is spoken directly to Israel, but its truth applies to all who belong to God. It is a promise of divine presence, strength, and support—a reminder that fear has no place where God’s power is present.

KEYWORD STUDY & IN-TEXT COMMENTARY

“Fear thou not; for I am with thee”

The phrase “Fear thou not” is a command, not a suggestion. God is not merely offering comfort—He is commanding His people to abandon fear because of one simple truth: “I am with thee.” The presence of God is the antidote to fear.

The phrase “I am with thee” echoes the covenant promise God gave to Abraham (Genesis chapter 26 verse 24) and to Moses (Exodus chapter 3 verse 12). Whenever God reassures His people of His presence, it is always tied to His power to act on their behalf.

“Be not dismayed; for I am thy God”

To be “dismayed” means to be deeply distressed, overwhelmed, or shattered. The word carries the idea of staring in panic at an impossible situation. God tells His people: Do not let the circumstances shake you, for I am thy God.

This statement is deeply personal—“I am thy God.” He is not a distant deity, but a personal protector, provider, and deliverer. This same assurance was given to Joshua in Joshua chapter 1 verse 9:

“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”

“I will strengthen thee; yea, I will help thee”

Here, God makes a threefold promise:

  1. “I will strengthen thee” – God does not merely remove obstacles; He strengthens His people to face them.
  2. “Yea, I will help thee” – God does not stand by passively; He actively assists, defends, and upholds His people.
  3. “I will uphold thee with the right hand of my righteousness” – The right hand is a symbol of power and authority (Psalm chapter 110 verse 1). God’s righteousness is the basis of His faithfulness to His promises.

This verse is not just an encouragement—it is a divine declaration of God’s unstoppable commitment to sustain His people.

BROADER CONTEXT

Isaiah chapter 41 as a whole is a courtroom scene where God challenges the nations to prove their strength against Him. The chapter opens with God calling the nations to account, declaring that He is the One who raises up kings and rulers (verses 1-4). Then, in contrast to the powerless idols of the nations (verses 5-7), God turns His attention to Israel, reaffirming His covenant love and faithfulness.

The entire chapter revolves around a central theme: God is sovereign over history and His people have nothing to fear. While nations rise and fall, while idols crumble, God remains unshaken, and His people are secure in Him.

This assurance anticipates Christ, in whom God’s presence is most fully revealed. Jesus echoes this same promise in Matthew chapter 28 verse 20, saying:

“Lo, I am with you alway, even unto the end of the world.”

APPLICATION

1. Appreciating God’s Greatness

This verse reminds us that God is both powerful and personal. He is not a distant Creator who leaves His people to fend for themselves. Instead, He is an ever-present help, strengthening, assisting, and upholding us with His righteousness. The greatness of God is displayed in the way He intimately cares for His people.

2. For the Believer

As believers, we are often tempted to fear—whether it be fear of the unknown, fear of failure, or fear of suffering. Yet, God’s command is clear: Do not fear, because He is with us.

Call to Action

  • When fear arises, combat it with faith in God’s presence. Pray, recalling His promises.
  • Recognize that God strengthens, not removes, every challenge. Instead of asking God to take away hardships, ask Him to strengthen you in them.
  • Trust in God’s righteousness, not your own. He upholds you not because of your worthiness, but because of His faithfulness.

3. For the Unbeliever

If you do not yet know God personally, this verse is an invitation. The same God who upheld Israel offers His strength, help, and salvation to all who trust in Him. The only way to experience this divine security is through Jesus Christ.

Call to Action

  • Consider what life looks like without God’s strength—a life full of uncertainty and fear.
  • Jesus says in John chapter 14 verse 27: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
  • Turn to Christ in faith. He alone is the source of true strength and salvation.

FINAL ENCOURAGEMENT

Isaiah chapter 41 verse 10 is one of the most powerful verses of assurance in all of Scripture. It is not merely a comforting thought—it is a binding promise from God Himself. When fear grips your heart, remember:

  • God is with you.
  • He is your God.
  • He will strengthen you.
  • He will help you.
  • He will uphold you with His righteousness.

These are not empty words; they are the very foundation of our confidence in Him. Whatever challenge you face today, you do not face it alone.

You are loved, so much in fact that we want you to know and be Believers of Biblical Truth.

TODAY’S DAILY BIBLE VERSE

March 14, 2025

First Peter chapter 2 verses 20 through 25:

Verse 20: For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Verse 21: For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Verse 22: Who did no sin, neither was guile found in his mouth:
Verse 23: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Verse 24: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Verse 25: For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Verse Context


The Apostle Peter, writing to believers scattered throughout Asia Minor (modern-day Turkey), is addressing the reality of suffering for righteousness’ sake. This letter was written around A.D. 60-64, during a time of growing persecution against Christians, especially under Emperor Nero. Many believers were facing opposition, mistreatment, and even martyrdom for their faith. Peter’s encouragement is to endure suffering not as evildoers, but as those who are following in the footsteps of Christ.


Peter contrasts two types of suffering: suffering for doing wrong and suffering for doing right. He argues that there is no merit in enduring punishment for one’s own wrongdoing, but when a believer suffers unjustly and does so with patience, this pleases God. This aligns directly with Jesus’ own path.


In verse 21, Peter makes a profound statement: “For even hereunto were ye called.” This is a foundational truth—suffering for righteousness is not an accident but a calling. Jesus did not merely suffer in our place; he left us an example to follow. The Greek word for “example” here means a pattern to be traced over, like a guide for a student learning to write. In other words, Jesus’ life provides the template for believers to follow when enduring suffering.


The description of Jesus’ suffering in verses 22-23 is drawn from Isaiah chapter 53, reinforcing the idea that he is the suffering servant who endured mistreatment without retaliation. Jesus “reviled not again”—he did not respond with insults or violence. Instead, he trusted himself to God’s righteous judgment. This reveals the ultimate act of faith: believing that God’s justice, not immediate human justice, is what truly matters.


Verse 24 expands on the theological significance of Jesus’ suffering. His death on the cross was not just exemplary but redemptive—he bore our sins so that we could die to sin and live righteously. The phrase “by whose stripes ye were healed” directly references Isaiah chapter 53 verse 5, emphasizing that Christ’s suffering brought spiritual healing to those who believe.


Finally, verse 25 reminds believers of their former state: “For ye were as sheep going astray.” This echoes Isaiah chapter 53 verse 6: “All we like sheep have gone astray.” The image of sheep highlights the helpless and wandering nature of humanity apart from Christ. But now, through Jesus, they have returned to their true Shepherd and Overseer (Bishop) of their souls, a reference to Jesus’ role as both protector and guide.


Peter’s message is clear: suffering is not to be avoided or resented but embraced as part of our calling as followers of Christ. By enduring suffering with patience and righteousness, believers align themselves with Jesus, who both suffered in our place and modeled the way we should suffer.

Broader Context
First Peter chapter 2 is situated within Peter’s larger discourse on Christian identity and endurance amid suffering. The entire book of First Peter is a letter to scattered, suffering believers, many of whom were facing growing opposition under the Roman Empire. Peter’s purpose is to encourage steadfast faith in Christ despite hardship, reminding his audience that suffering is not meaningless but rather a part of their calling in Christ.


This passage, First Peter chapter 2 verses 20-25, falls within a larger conversation about submission and endurance. In the preceding verses (verses 13-19), Peter speaks on submitting to authority, whether to governmental powers or to earthly masters. He then moves into suffering for righteousness’ sake, emphasizing that unjust suffering is part of the Christian journey. But his teaching extends beyond just persecution—it applies to all suffering endured with faith.


While Peter’s immediate focus is on suffering for righteousness’ sake, the principles he lays out apply to all suffering that believers endure with faith. Suffering is a reality for all humans, whether through opposition for faith, the loss of loved ones, illness, or personal tragedy. The critical point Peter makes is that the response to suffering matters. Jesus is not a tool to be used for escaping suffering; he is the model for how to walk through it with faith, trust, and endurance.

  • Suffering for Righteousness’ Sake (Persecution)
    o Peter directly addresses suffering that comes because of faith in Christ.
    o This includes rejection, opposition, imprisonment, and even martyrdom.
    o Believers are called to endure this suffering without retaliation, following Jesus’ example.
    o Verse 21: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” The Christian life includes suffering, and we are to follow Jesus in enduring it faithfully.
  • Suffering from the Brokenness of the World (Personal Suffering)
    o While Peter’s primary audience is suffering persecution, his message extends to all believers who endure suffering.
    o The reality of living in a fallen world means that suffering includes sickness, loss, and grief.
    o Jesus’ suffering wasn’t limited to persecution—he also suffered sorrow, betrayal, and the weight of human pain.
    o First Peter chapter 5 verse 7: “Casting all your care upon him; for he careth for you.” Even in personal suffering, God is near and present.

The entire book of First Peter builds on the idea that suffering is part of the Christian experience, and how we suffer matters. Peter warns believers not to expect an easy road but instead to embrace suffering as part of their refining process in faith:

  • First Peter chapter 1 verses 6-7: “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” Suffering is not a mistake—it is a refining process.
  • First Peter chapter 4 verse 12: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.” Trials are expected, not unusual.

This understanding is key for both persecution suffering and personal suffering. Whether someone is suffering for their faith or suffering from the pain of this broken world, the response remains the same: trust in God, endure with faith, and follow the model of Jesus.

Jesus is not a lucky charm to be used when convenient—he is the pattern, the paradigm, the way we are meant to live.

  • Many people want Jesus to be a quick-fix solution—to end their suffering, to stop the pain, to remove the hardship.
  • But what Jesus actually does is show us how to endure suffering well.
  • In First Peter chapter 2, Peter is not saying suffering is good, but rather that how we suffer is what matters.
  • Jesus walked through suffering, trusting God’s ultimate justice.
  • Jesus did not use God as a way out—he used faith as a way through.
  • Jesus’ suffering was redemptive, and ours, when endured with faith, is part of God’s greater work in us.

Whether we suffer because of our faith or because of life’s brokenness, Jesus remains the model for enduring suffering well.

  • For the persecuted: Endure with faith, do not retaliate, trust in God’s justice.
  • For those grieving or hurting: Cast your burdens on God, endure with faith, and recognize that suffering does not mean God has abandoned you.

Suffering is not evidence that God is absent—it is an opportunity to walk as Jesus walked, in trust, obedience, and hope.

Application

Peter’s teaching in First Peter chapter 2 verses 20-25 is not just theological; it is deeply practical. The call to suffer well, with faith and endurance, applies to every believer. Whether suffering comes as persecution for righteousness or personal suffering through trials of life, the model remains the same—Jesus Christ.

Appreciating God’s Greatness

Suffering is one of the hardest realities of life, and many people struggle with reconciling suffering with God’s goodness. Yet, God’s greatness is revealed through suffering in three key ways:


• God is Sovereign Over Suffering – First Peter reminds us that suffering is not random or outside of God’s control. Whether suffering is persecution or personal hardship, God sees it, knows it, and is working through it (Romans chapter 8 verse 28: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”).
• God Uses Suffering to Refine Faith – The trials of this life draw us closer to God and purify our faith (First Peter chapter 1 verses 6-7). Even personal suffering, like illness or loss, forces us to depend on God in deeper ways.
• God Walks With Us in Suffering – Through Jesus Christ, God has entered into suffering Himself. Jesus endured betrayal, grief, pain, and death, showing us that suffering is not a sign of God’s absence but rather a place where God meets us (Psalm chapter 34 verse 18: “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.”).

For the Believer

If you are a believer in Christ, suffering is part of your journey of faith. It is not a sign that God has abandoned you, but rather a mark of your calling in Christ. First Peter chapter 2 shows us how to endure suffering well:


• Follow Jesus’ Example – Instead of responding with anger, bitterness, or revenge, we are called to trust in God’s justice (Verse 23: “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.”).
• Trust in God’s Righteous Judgment – Suffering often feels unfair. But instead of taking justice into our own hands, Peter reminds us to trust that God will make all things right in His time (Romans chapter 12 verse 19: “Vengeance is mine; I will repay, saith the Lord.”).
• Remember the Purpose of Suffering – Whether it is persecution or personal hardship, suffering has a purpose. It refines faith, produces endurance, and ultimately glorifies God (James chapter 1 verses 2-3: “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.”).
• Hold Fast to Your Identity in Christ – Peter reminds us that we were once “sheep going astray,” but now we belong to the Good Shepherd and Bishop of our souls (verse 25). No matter the suffering, our security is in Christ.


Call to Action

• If you are suffering for your faith, persevere knowing that your suffering is not wasted (Matthew chapter 5 verse 10: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”).
• If you are suffering from the hardships of life, bring your pain, grief, and struggles to Jesus, knowing that He understands (Hebrews chapter 4 verse 15: “For we have not an high priest which cannot be touched with the feeling of our infirmities.”).
• Seek God’s perspective on suffering—rather than seeing it as something to avoid, embrace it as a means of spiritual growth and a way to testify of Christ to the world.

For the Unbeliever

For those who do not yet believe in Christ, suffering can often feel meaningless and cruel. Without faith in Christ, suffering is only pain, but in Christ, suffering has purpose and hope.
• Jesus Suffered For You – Jesus’ suffering was not just an example; it was an act of love to rescue you from sin and death. (First Peter chapter 2 verse 24: “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness.”)
• Suffering Can Lead You to God – Many people come to faith in their lowest moments because suffering reveals how much we need God. If you are suffering today, consider that God may be calling you to Himself.
• True Hope is Found in Christ Alone – The world offers temporary relief, but Jesus offers eternal hope. Even in suffering, believers have assurance that they will one day be with Him, free from all pain (Revelation chapter 21 verse 4: “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.”).

A Call to Consider Christ

If you are suffering today and do not know Jesus, turn to Him. His suffering on the cross was for you, and His resurrection offers you new life, hope, and eternal security.

Final Encouragement

Suffering is part of life, but in Christ, suffering has meaning and purpose. Whether we suffer for righteousness or endure personal trials, we do not suffer alone. Jesus is not just a tool to avoid suffering—He is the paradigm through which we suffer well.
• If you are persecuted, trust in God’s justice.
• If you are grieving, rest in God’s comfort.
• If you are hurting, hold fast to the hope found in Christ.
The Good Shepherd is with you, and He is leading you through suffering, not around it, toward the ultimate joy and restoration that awaits in eternity.

You are loved, so much in fact that we want you to know and be Believers of Biblical Truth.

Today’s Daily Bible Verse

1 John 2:3-6,

And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

VERSE CONTEXT

The apostle John wrote this letter near the end of the first century, around A.D. 85–95, from Ephesus. By this time, Christianity had spread far beyond Jerusalem, and many believers were second-generation Christians who had never seen Jesus personally. The church was facing growing threats from false teachers, particularly those influenced by Gnosticism, a heretical belief that emphasized secret knowledge over faithful obedience. Gnostics claimed that salvation came through enlightenment rather than moral transformation, leading some to believe they could “know” Jesus without living like Him. John directly opposes this idea by stating that true knowledge of Jesus is demonstrated through obedience to His commandments.

John was writing to Christian communities who were in danger of being misled. Some false teachers were treating Jesus as a spiritual concept rather than a real, historical person whose life was meant to be the pattern for all believers. Others were reducing Jesus to a tool for salvation, claiming that as long as they acknowledged His death and resurrection, their personal conduct did not matter. This mindset stripped Jesus of His role as the model for Christian living. John refutes this by making obedience the defining mark of a true believer. To truly know Jesus means to live as He lived. Those who claim to know Him but refuse to follow His teachings are deceiving themselves and others.

The historical and social context of this passage is crucial. Unlike the early church, which had direct access to the apostles and firsthand witnesses of Jesus, many of John’s readers were relying on secondhand teachings. This made them vulnerable to distortions of the faith. John reminds them that Christianity is not just about intellectual assent but about transformation. The idea of knowing Jesus is not about possessing secret knowledge or using Him as a means to an end, but about walking in continuous fellowship with Him. The phrase “keep his commandments” does not mean legalistic rule-following but rather treasuring and obeying His words as a way of life.

John also introduces the concept of abiding in Christ, which means remaining in an ongoing, living relationship with Him. Abiding is not a passive state but an active commitment to follow Jesus’ example. The statement “He that saith he abideth in him ought himself also so to walk, even as he walked” establishes Jesus as the standard by which believers should measure their lives. Christianity is not just about securing eternal life but about becoming more like Christ every day. This passage challenges those who reduce faith to a transaction—believing in Jesus only to secure salvation—without embracing Him as the pattern for their existence.

John’s words directly confront the misconception that Jesus is merely a bridge to heaven rather than the model for living. Many people see Jesus as a lucky charm, something to invoke when they need protection, guidance, or blessing, but not as the example they are meant to follow. John makes it clear that this approach is false. True believers are not just those who acknowledge Jesus but those who walk as He walked. This passage serves as a corrective to shallow faith and emphasizes that Jesus is not just a means to an end—He is the way itself.

BROADER CONTEXT

The book of First John was written to clarify the true nature of Christian faith and to counter false teachings that had infiltrated the church. One of the primary issues John addressed was the growing influence of Gnosticism, a heretical belief system that separated spiritual knowledge from moral living. Gnostics claimed that salvation was achieved through enlightenment rather than through obedience to God’s commandments. This teaching led many to believe that they could claim to know Jesus without living in accordance with His example. John’s letter directly refutes this false notion, emphasizing that genuine faith in Christ is always accompanied by a transformed life.

Chapter 2 of First John builds upon the themes introduced in Chapter 1, where John declared that God is light and that those who claim fellowship with Him must walk in the light. In Chapter 2, John expands on what it means to truly know God, making it clear that knowing Him is inseparable from obeying Him. The verses leading up to today’s passage discuss Jesus as our advocate and propitiation for sins, reinforcing that while salvation is by grace, obedience is the evidence of genuine faith. John’s argument is that faith cannot be reduced to a simple acknowledgment of Jesus as Savior while ignoring His commands. Faith is demonstrated by action, and true believers will reflect the character of Christ in their lives.

The entire letter of First John focuses on the contrast between those who truly belong to Christ and those who only claim to follow Him. This is seen throughout the book, particularly in John’s repeated use of sharp distinctions such as light versus darkness, truth versus lies, and love versus hatred. These contrasts reinforce the idea that there is no middle ground in the Christian life—either a person walks as Jesus walked, or they do not truly know Him. This theme runs throughout the book and is especially pronounced in today’s passage, where John states that those who claim to know Christ but do not obey His commands are liars. This is a direct challenge to those who reduce Jesus to a mere mechanism for salvation rather than recognizing Him as the model for how they should live.

The broader context of First John chapter 2 also introduces a significant challenge to cultural Christianity. Many people profess faith in Jesus, yet their lives do not reflect obedience to His teachings. This chapter confronts that mindset head-on, making it clear that faith in Jesus is not just about believing in certain truths but about being transformed into His likeness. The idea that Jesus is merely a means to an end—whether that end is heaven, personal blessings, or moral security—is entirely inconsistent with John’s teaching. Instead, John presents Jesus as the very foundation and pattern for life itself.

John’s message remains just as relevant today as it was in the first century. Many people still treat Jesus as a tool for personal gain, rather than as the example they are called to follow. This can be seen in prosperity gospel teachings, where faith is often framed as a way to achieve health, wealth, or success. It is also evident in cultural Christianity, where people may attend church, participate in religious rituals, and claim faith in Christ, yet fail to live in obedience to Him. John’s letter makes it clear that such an approach is false. True Christianity is not about using Jesus to achieve personal goals; it is about conforming our lives to His.

This passage also fits within the broader theme of discipleship found throughout Scripture. Jesus Himself repeatedly emphasized that following Him requires more than just verbal acknowledgment. In Luke chapter 6 verse 46, He says, “And why call ye me, Lord, Lord, and do not the things which I say?” This aligns perfectly with John’s message that knowing Christ is proven by obedience. The entire message of First John reinforces the teaching of Jesus: faith without obedience is not genuine faith.

The larger biblical context also supports John’s message. Throughout Scripture, God has always required not just belief but faithful obedience. In Deuteronomy chapter 10 verse 12, Moses asks, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul?” This Old Testament principle is echoed in the teachings of Jesus and now reaffirmed by John. Faith is not passive; it requires an active response.

In summary, the broader context of this passage in First John emphasizes that true faith in Jesus is inseparable from obedience to His commands. John wrote to correct the false belief that one could claim to know Jesus without walking in His ways. He makes it clear that Jesus is not merely a tool for salvation but the very pattern by which all believers must live. Those who truly abide in Him will reflect His character in their actions. This chapter serves as a powerful reminder that Christianity is not about using Jesus as a means to an end—it is about becoming like Him in every way.

APPLICATION

Appreciating God’s Greatness

This passage reveals the greatness of God in His unwavering consistency. From the Old Testament to the New Testament, God has never changed His standard—faith is always demonstrated by obedience. He does not merely ask for intellectual belief; He requires a transformed life. His greatness is displayed in the way He provides not only salvation through Christ but also the perfect example of how to live. God did not leave humanity without direction; He sent His Son as the model for what it means to walk in righteousness. In First John chapter 2 verses 3 through 6, we see that knowing God is not about possessing special knowledge or adhering to religious rituals but about truly abiding in Him. His greatness is evident in the way He calls believers to live as Jesus lived, demonstrating that true faith is an active, living relationship, not a mere acknowledgment of truth.

For the Believer

For believers, this passage is a call to examine their faith and ensure that it is more than just words. Many people claim to follow Christ, but John makes it clear that true discipleship is marked by obedience. The question every believer must ask is not just “Do I believe in Jesus?” but “Am I walking as He walked?” This passage confronts any tendency to reduce faith to a one-time decision or a mere intellectual agreement with Christian doctrine. Instead, it presents faith as an ongoing commitment to live as Jesus lived.

Believers must also recognize the danger of separating faith from obedience. Many churches emphasize belief in Jesus but fail to stress the necessity of living according to His example. John leaves no room for a passive or cultural Christianity. A true relationship with Jesus is evident in daily life. This passage challenges every believer to move beyond seeing Jesus as a means to an end and instead embrace Him as the model for how to live.

Call to Action

Believers must take tangible steps to align their lives with Christ’s example. This means evaluating daily choices, attitudes, and actions in light of Jesus’ teachings. Are we keeping His commandments? Are we demonstrating love, humility, and obedience as He did? The call to action is clear: if we claim to abide in Christ, we must walk as He walked. This requires intentional commitment—studying His Word, applying His teachings, and surrendering to His lordship in every area of life. Rather than treating Jesus as a tool for personal salvation or success, believers must actively follow His example in all things.

For the Unbeliever

For those who have not yet placed their faith in Christ, this passage challenges the idea that Christianity is simply about believing in certain facts about Jesus. Many people assume that as long as they acknowledge Jesus, they have secured their place in heaven, but John’s words challenge this assumption. Merely claiming to know Jesus is not enough—true faith is evidenced by obedience. This means that salvation is not about repeating a prayer or agreeing with Christian teachings but about entering into a relationship with Jesus that results in a transformed life.

The danger of viewing Jesus as just a means to an end is that it leads to an incomplete and ineffective faith. If someone only comes to Jesus for what He can provide—whether that be heaven, prosperity, or comfort—then they miss the true purpose of the gospel. Jesus calls people not just to believe in Him but to follow Him. This passage is an invitation for unbelievers to see Jesus not as a distant religious figure but as the very foundation for life itself.

FINAL ENCOURAGEMENT

First John chapter 2 verses 3 through 6 provides a clear and challenging message: true faith in Jesus is not just about acknowledging His existence or agreeing with Christian beliefs—it is about living as He lived. Many people reduce Jesus to a concept, a figure they call upon in times of need, or a tool for securing salvation, but John makes it clear that such a faith is empty. Knowing Jesus means following Him, obeying Him, and patterning our lives after His.

This passage is a reminder that Christianity is not just about what we believe but about how we live. It is easy to claim to know Christ, but the evidence of that claim is found in obedience. Those who truly abide in Him will reflect His character, love, and righteousness. This is both a challenge and an encouragement. It challenges us to examine our faith honestly—are we living in obedience, or are we simply using Jesus as a means to an end? But it also encourages us because God has given us the perfect example to follow. We are not left to figure out faith on our own; we have Jesus as our model, and through Him, we have the strength to walk as He walked.

For those who struggle with their faith, wondering whether they truly know Jesus, this passage provides clarity. The evidence of knowing Him is found in a life of obedience. It does not mean perfection, but it does mean a sincere desire to follow Him, learn from Him, and reflect His ways. No one can claim to belong to Christ while disregarding His commandments. Jesus is not just a bridge to heaven—He is the foundation for our lives. True Christianity is not about using Him for salvation but becoming like Him in every way.

John’s message is just as urgent today as it was when he wrote it. The world offers many versions of Christianity—some that treat Jesus as a lucky charm, others that make Him into a self-help figure—but John strips all of that away. The truth is simple: if we claim to know Jesus, we must walk as He walked. That is the mark of genuine faith. That is the life to which every believer is called.

YOU ARE LOVED, SO MUCH IN FACT THAT WE WANT YOU TO KNOW AND BE BELIEVERS OF BIBLICAL TRUTH.