Tag: Book of Philippians

Today’s Daily Bible Verse: Think on those things of God

Philippians 4:8–9:
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

VERSE CONTEXT

These two verses are Paul’s closing exhortation to the believers in Philippi, written from a Roman prison near the end of his life, likely around 60–62 AD. This epistle is personal, warm, and deeply pastoral. Paul is not only instructing them in doctrine, but modeling how to live out that doctrine in the midst of suffering. At this point in the letter, he has already dealt with divisions in the church (Philippians 4:2–3), anxiety (Philippians 4:6–7), and now turns to the believer’s thought life. This shift is not random—it’s strategic. Paul is reminding them that peace, joy, and steadfastness are deeply affected by what they allow their minds to dwell on.

In verse 8, Paul presents a series of moral and spiritual qualities for the Christian to meditate on—true, honest, just, pure, lovely, and of good report. These terms are not arbitrary. The Greek structure emphasizes that these are to be the habitual focus of the Christian’s thoughts, not passing ideas. The word “think” here means more than daydreaming; it implies meditation, intentional reflection, and choosing what to dwell on.

Let’s take a brief embedded look at a few of the terms for clarity:

  • True refers not only to what is factually accurate, but what is aligned with God’s truth. Jesus said in John 17:17, “Sanctify them through thy truth: thy word is truth.” This draws a direct line between a holy mind and a mind filled with Scripture.
  • Honest here means noble or worthy of respect. It refers to dignified thinking—the kind that lifts us toward heaven, not the base, cynical, or carnal thoughts that are so common in today’s culture.
  • Just means righteous—thinking that aligns with God’s standards of justice and rightness, not man’s fluctuating ethics.
  • Pure refers to moral purity—chaste, undefiled, clean in heart and mind. The word ties back to Paul’s earlier charge in Philippians 2:15: “That ye may be blameless and harmless, the sons of God, without rebuke…”
  • Lovely means things that call forth love and admiration—not sentimentality, but beauty that reflects God’s character.
  • Of good report describes what is commendable or admirable—things spoken well of for righteous reasons, not worldly approval.

Paul sums up with, “if there be any virtue, and if there be any praise,” broadening the list to include any excellent moral or spiritual quality worth praise in God’s eyes. These are the thoughts we are commanded to fix our minds on—not merely avoid sinful thoughts, but proactively choose to think like Christ.

Then in verse 9, Paul transitions from the mind to behavior: “Those things, which ye have both learned, and received, and heard, and seen in me, do.” He uses four distinct verbs to highlight the completeness of their exposure to his life and teaching. They didn’t just hear him preach—they saw how he lived. Paul had not only taught them the Word; he modeled how to apply it under pressure, in joy, and even in chains.

The final promise is both comforting and conditional: “and the God of peace shall be with you.” This is not speaking of the peace of God (as in verse 7), but the God who produces peace. His presence is tied to our obedience. When we think rightly and live accordingly, we experience not just peace as a feeling, but the fellowship of the God of peace Himself.

BROADER CONTEXT

The Book of Philippians is one of Paul’s “prison epistles,” written while he was under house arrest in Rome (Acts 28:30–31). Though chained and awaiting a verdict that could mean death, Paul writes with an unmistakable tone of joy, confidence, and spiritual encouragement. The letter is addressed to the believers in the Roman colony of Philippi—a city in Macedonia (modern-day northern Greece) that was both culturally Roman and heavily influenced by military pride, being a settlement for retired Roman soldiers. Paul had founded the church there during his second missionary journey (Acts 16), making it one of the first Christian communities in Europe. His imprisonment and ongoing suffering did not discourage them; in fact, they had sent support to him through Epaphroditus (Ee-paf-roh-DYE-tus), which prompted this heartfelt letter in return.

The overarching theme of Philippians is joy in Christ, regardless of circumstance. Chapter 1 stresses joy in suffering, chapter 2 focuses on joy in service, chapter 3 offers joy in knowing Christ, and chapter 4 concludes with joy in stability and provision. By the time we arrive at chapter 4, Paul is wrapping up the letter with final instructions for practical Christian living. These are not theoretical ideas—they’re deeply personal and modeled in Paul’s own life.

The immediate section (Philippians 4:4–9) contains some of the most quoted verses in the New Testament, beginning with “Rejoice in the Lord alway: and again I say, Rejoice.” This isn’t an empty motivational phrase. Paul is calling believers to a stable, Spirit-filled joy rooted in Christ—not based on outcomes or earthly peace. That’s followed by a call to gentleness, trust in God over anxiety, prayer with thanksgiving, and the peace of God guarding the heart and mind.

Verses 8–9 function as a sort of mental and behavioral capstone. After instructing them to pray right (verse 6) and experience peace (verse 7), Paul now calls them to think right (verse 8) and live right (verse 9). These are the necessary habits of the mature believer: filling the mind with what is godly, living out the Word in practice, and enjoying the presence of the God of peace as a result.

In terms of structure, the language Paul uses in 4:8–9 also serves as a closing to the ethical portion of the letter. The final verses of chapter 4 (verses 10–23) shift into a thank-you for the Philippians’ financial support and a meditation on contentment and God’s provision.

From a theological perspective, this passage underscores two great truths:

  1. Sanctification involves the mind. It’s not enough to avoid sin; the Christian must actively meditate on what is good. Romans 12:2 reinforces this idea: “Be not conformed to this world: but be ye transformed by the renewing of your mind…”
  2. Right thinking and right living are inseparable. Thinking about virtue without obedience is hypocrisy; acting without thinking leads to instability. Paul’s formula here—Think → Do → Experience God’s Presence—is the blueprint for spiritual peace.

APPLICATION

Appreciating God’s Greatness

Philippians 4:8–9 reveals a stunning truth about the character of God—He is not only the source of peace (verse 7), but He is the God of peace Himself (verse 9). That title tells us that peace is not merely a gift from God, it is part of who He is. Peace, in the biblical sense, is not the absence of conflict, but the presence of harmony with God’s will. It is a spiritual condition in which the believer is settled, stable, and secure—not because everything is calm around them, but because the Lord is dwelling with them. This intimate presence of the God of peace is a promise for those who walk in obedience, think in righteousness, and imitate the example of Christ (and Paul, who followed Him).

We also see God’s greatness in the pattern Paul gives. The moral and spiritual qualities listed in verse 8—truth, purity, justice, etc.—are not just personality goals. They reflect God’s own nature. To meditate on these is to think more like God and to desire more of His presence. God isn’t distant from our thoughts—He meets us in them when our minds are set on Him.

For the Believer

For the believer, this passage is both a mirror and a compass. It reveals where our thoughts may be drifting, and it redirects us toward what honors God. Paul’s instruction to “think on these things” is not a passive suggestion—it is a command. The health of a believer’s spiritual life is often shaped not by what they do alone, but by what they dwell on. Thoughts lead to beliefs, and beliefs shape behavior.

This passage also reminds the believer that peace is tied to obedience. So many Christians pray for peace but continue in disobedience or allow their minds to be consumed by ungodly influences—entertainment, bitterness, gossip, fear, or doubt. But peace is not found in avoiding problems. It is found when the believer lines up their thinking and behavior with the Word of God and the model of Christ.

Paul doesn’t just tell them to learn or study what’s right; he says to do what they’ve seen in him. This means the Christian life is meant to be visible, imitated, and lived in community. We don’t just teach truth—we model it. We don’t just read Scripture—we apply it. And when we do, the God of peace will not be far from us. He will walk beside us, anchoring our minds and hearts in stability.

Call to Action:

Believers must evaluate what fills their minds. What do we spend hours thinking about? Is it fear, entertainment, resentment, or comparison? Or is it the Word of God, the needs of others, the beauty of holiness, and the joy of grace? If we want peace, we must pursue the God of peace through righteous thinking and living. Let today be the day you begin filtering your thoughts through Philippians 4:8. Make it your mental checklist. Every thought must be tested: Is this true? Is it pure? Is it worthy of praise? If not—cast it down (Second Corinthians 10:5: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ”).

For the Unbeliever

To the unbeliever or seeker, this passage may feel overwhelming. How can someone maintain this kind of mental discipline? How can peace really be found in a world filled with anxiety, evil, and restlessness? The answer is in verse 9: “The God of peace shall be with you.” Not a god of ease, not a god of indulgence, but the God of peace. Real, lasting peace cannot be manufactured by positive thinking, therapy, or success. It is the gift of God’s presence through Jesus Christ.

You cannot think rightly if your heart has not first been made right. The peace of God—and the God of peace—will only dwell with those who have received the righteousness of Christ by faith. If you’re tired of restlessness, guilt, confusion, and fear, there is hope. Jesus Christ came not only to forgive your sins, but to change your mind—to renew you, comfort you, and teach you how to live in harmony with God. The transformation starts with faith and surrender.

FINAL ENCOURAGEMENT

Philippians 4:8–9 offers a divine blueprint for peace—but not peace as the world gives. This peace is not circumstantial. It does not rely on the absence of trials or the presence of success. It is grounded in the character of God and cultivated in the mind and habits of the believer. Paul, a man imprisoned for his faith, is proof that peace is possible in the storm. His command to the Philippians is a call to us today: guard your thoughts, walk in what you’ve learned, and the God of peace will walk with you.

You are not alone in your battle for peace. God is not distant. He is the God of peace—and He has made Himself available to those who seek Him. The more you meditate on what is true, pure, and just—and the more you act in obedience to what you’ve received from His Word—the more you’ll know the stability and nearness of His presence. Peace is not only possible, it is promised—to those whose minds are stayed on Him.

PRAYER

Heavenly Father,
Thank You for being not just the giver of peace but the God of peace. You are unshakable, holy, and near to all who call upon You in truth. Help us, Lord, to take every thought captive, to think on what is lovely, honest, pure, and of good report. Train our minds to reject fear, lust, anger, and lies—and to be filled with Your truth instead. Strengthen us to live out what we’ve learned through Your Word and to imitate godly examples in faith and obedience. Walk with us, O God, and teach us to walk in step with You. May our hearts be anchored in Your presence and our lives shaped by Your peace. In Jesus’ name we pray, Amen.

CLOSING

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Shalom Shalom.

Joy is One Prayer Away

I think one of the reasons that people think Christians are a crazy group of people is because one true attribute is that, for those who truly worship God, we put God first. It looks crazy to those who do not worship God when a Christian rejoices in hardship.

Right now I know a man suffering from a rare form of Leukemia. Yes, it is true that he wishes this would pass and that he would remain healthy and watch his children grow old. Yes, he asks God for healing. But he prays more for peace. He trusts God will have His way, and that brings about a peace in him. There have been highs and lows in this journey, but the one consistent is his faith in the Creator. Another example is morality. I think most people have a line they will not cross. Most of us have a line where we will end friendships, walk off a job, or in some fashion terminate a relationship. For Christians who read and truly desire to be a follower of Christ, that moral line is much more conservative. People will look at a believe and say,” you left because of that?” What we find to be deal breakers in our walk with Christ is everyday living for most people in the world today. It is all because we are not the dictator of morality. We recognize God has that authority, and we try to obey God’s word, not the norms of a fallen society.

The Apostle Paul wrote the letter, with Timothy, to the church in Philippi. The first chapter starts off under the title of “Joy in Suffering”. Yet, at the time he wrote about his Joy, Paul was looking into the face of death as he anticipated his sentence from Rome for preaching the gospel of Jesus Christ. But instead of looking at it with fear, instead of compromising his faith and beliefs to save himself, instead of looking at it as the end of his life, he looked at it as an opportunity to continue to preach Christ as he defended himself, knowing that no matter what happened, God’s throne would be glorified. Looking at the situation and wanting to stay on earth to spread the gospel, and wanting to leave this earth to be with the LORD in heaven, allowed Paul to be okay with whatever God’s plan was. Paul looked at his service as continual until he died, and was happy to die in that service. Paul stated that even as he defended his actions, because he would be proclaiming Christ, he was still serving the LORD.

Philippians 1:15-20

15 Some indeed preach Christ even of envy and strife; and some also of good will:

16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

So when you have the mental attitude that no matter where you are, no matter what is going on around you, God put you there on purpose to spread His Gospel, the true believer asks, how can this get any better? How can I not cry tears of joy, in the midst of great sorrow?

So then we go to Chapter two, and read about joy in serving. Again, remember that the words Paul and Timothy put together here, were at a  time when Paul believed his sentence in Rome would be death.

Philippians 2

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Joseph Benson commented;

The apostle, in the latter part of the preceding chapter, having exhorted the Philippians to walk worthy of their Christian profession, by having their conversation according to the gospel; and, as nothing is more required by it, or can be more suitable to it, than mutual love among the followers of Christ, he here beseeches them, by every thing most affecting in Christianity, to fulfil his joy, by exercising that love.

Of verse 3 John Gill commented.

but in lowliness of mind, let each esteem other better than themselves; not as to the things of the world, in respect of which one man may be a better man than another, and he must know and think himself so; nor with respect to the endowments of the mind, and acquired abilities, which one man may have above another; and the difference being so great in some, it must be easily discerned, that one is more learned and knowing, in this or the other language, art, or science; but with regard to, grace, and to spiritual light, knowledge, and judgment: and where there is lowliness of mind, or true humility, a person will esteem himself in a state of grace, as the great apostle did, the chief of sinners, and less than the least of all saints; one in whom this grace reigns will pay a deference to the judgment of other saints, and will prefer their experience, light, and knowledge, to his own; and will readily give way, when he sees such that are of longer standing, of greater experience, and more solid judgment, as he has reason to think, than himself, are on the other side of the question; and so peace, love, and unity, are preserved. This grace of humility is an excellent ornament to a Christian, and wonderfully useful in Christian societies.

Other verses throughout the bible that remind us that we are to have joy as followers of Christ and being His, no trouble is too great, no situation is too bleak, no fear is too great for God to overcome.

James 1:2-3

2 My brethren, count it all joy when ye fall into divers temptations;

3 Knowing this, that the trying of your faith worketh patience.

Romans 15:13-14

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Being filled with the spirit should bring you so much joy that you no longer need to rely on yourself for happiness. When we lack joy, we, as believers, have freely handed it over to satan and said here it is, take it, I don’t feel like focusing on God today. Non-believers cannot even begin to imagine what it is like to be filled with comfort and joy when times are so hard you literally have no idea where the next meal is coming from. Many non-believers try to fill that void inside with sin, pleasures of the flesh that lead  you down the path to utter darkness. But when we rely on God, when we rejoice in Jesus Christ and have no trust in the flesh. That sadness, that desperation, that loneliness is replaced with the joy of hope for an everlasting tomorrow. Love, which was once conditional and emotional, is now shared with everyone you meet, known and unknown. Sinners and brethren are loved from the depths of your soul that you never new existed until it was revealed to you by the dwelling of the Holy Spirit. You understand that love because you now get the picture of how God loved you even when you did not love Him. I have never in my life felt love for stranger like I do since accepting Christ. I have never known the depths of love like I know for my brothers and sisters in Christ, some of whom I have never met face to face. There is no greater joy than feeling that FOR them, and feeling that FROM them. I can make it through anything; not because my name is Mike, and not because I am special. Mike is an utter failure, destined for hell before I ever left my mother’s womb. No, I can do anything because my head is an Almighty, Omniscient, Sovereign God, creator of all that is. He is in me and all around me because that is how I choose my inner-circle. It is only one prayer away for you too.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!