Tag: God’s Love

TODAY’S DAILY BIBLE VERSE: Great is Thy Faithfulness

May 19, 2025

Lamentations 3:22–23 “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.”

Verse Context
The Book of Lamentations was written by the prophet Jeremiah, often called “the weeping prophet,” and it reflects the sorrow and devastation that followed the destruction of Jerusalem by the Babylonians in 586 BC. Jeremiah is writing in the midst of national ruin, personal suffering, and divine judgment. Yet right in the heart of this book—chapter 3—he shifts from despair to hope. That transition begins in verse 21: “This I recall to my mind, therefore have I hope.” What does he recall? The verses that follow are among the most treasured in all of Scripture for anyone struggling with guilt, grief, or regret.

Verse 22 says, “It is of the Lord’s mercies that we are not consumed…” The word “mercies” here refers to God’s deep covenantal love, a loyal, faithful, unbreakable kindness that continues in spite of sin and failure. The Hebrew idea behind this word carries more than just forgiveness; it’s a committed compassion that doesn’t let go, even when judgment has been deserved. The word “consumed” points to the full destruction that could have rightly fallen on God’s people, but didn’t, because His mercy held it back.

Then Jeremiah adds, “because his compassions fail not.” The word “compassions” here refers to tender, motherly care, the kind of love that instinctively reaches out to help. This isn’t cold forgiveness; it’s warm, emotional, affectionate love. God’s compassions don’t fade, wear out, or dry up. They “fail not.”

Verse 23 continues, “They are new every morning: great is thy faithfulness.” Here is the turning point. In the middle of disaster, Jeremiah looks at the sunrise and says, today is a new start. Every single morning brings a fresh supply of mercy. The people had failed miserably, but the Lord had not. His faithfulness was unwavering, unchanging, and ever-renewing. This wasn’t an emotional response; it was a theological one. He preached to himself that God’s mercy is not based on human performance but on God’s own character.

Commentator Matthew Henry (1662–1714, Presbyterian) writes, “The streams of mercy are as full, as fresh, and as free as ever.” John Gill (1697–1771, Baptist) agrees, saying that the Lord’s mercies are like the manna in the wilderness, fresh every day, always enough, never failing. In a world where goals can fall short and days don’t always go as planned, God’s compassions still meet us at dawn.

The repetition of “new every morning” also echoes the idea of the daily bread provided in Exodus chapter 16 verse 4: “Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day…” Just like the Israelites, we are invited to begin each day by gathering the fresh mercy God has already prepared.The Book of Lamentations is a poetic lament written by the prophet Jeremiah in the wake of Jerusalem’s destruction. Each chapter is a structured acrostic poem, expressing profound grief over the fall of the city and the suffering of its people. Lamentations 3 is the emotional and theological centerpiece of the book. It is also unique: while the other chapters speak as a community voice or a city personified, chapter 3 is deeply personal. It is the voice of an individual sufferer who speaks on behalf of the people but also reveals his own internal anguish. Jeremiah becomes a symbol of righteous suffering amid corporate sin.

Lamentations 3 opens with heavy words: “I am the man that hath seen affliction by the rod of his wrath” (3:1). The chapter begins with a long recounting of pain, darkness, and divine chastisement. Jeremiah sees God as the one who has “turned his hand against me,” who has “made my flesh and my skin old,” and who has “broken my bones” (verses 3–4). The poet walks through despair, isolation, unanswered prayer, and emotional imprisonment. He says in verse 18: “My strength and my hope is perished from the Lord.”

But everything changes at verse 21: “This I recall to my mind, therefore have I hope.” From that verse through verse 33, we find the strongest declarations of God’s goodness and mercy found in the whole book. Lamentations 3:22–23 sits in the middle of that hope. The message is not that suffering is over, but that mercy is not over. Even when God’s discipline is real, as it was for Israel, His love never ceases. His character never fails.

Thematically, this passage draws attention to God’s covenantal loyalty, a central idea in the entire Old Testament. The people have broken their covenant with God, but He remains faithful to His own name and promises. The faithfulness referenced in verse 23 is not dependent on human performance, it is rooted in God’s own perfection. This means that when failure overwhelms us, mercy meets us.

In the larger story of Scripture, this passage points us toward Jesus Christ. The ultimate proof that God’s compassions “fail not” is seen in the cross, where judgment and mercy met. As the Apostle Paul writes in Second Timothy 2:13, “If we believe not, yet he abideth faithful: he cannot deny himself.” God’s faithfulness is never in question.

Application

Appreciating God’s Greatness
Lamentations 3:22–23 puts the character of God on full display. In the ashes of a broken city and the heart of a broken man, we are given one of the clearest pictures of God’s unwavering love. His mercy holds back destruction. His compassion reaches down into despair. His faithfulness remains steady, not because we deserve it, but because He is unchanging. Unlike men, whose patience wears thin, the Lord renews His mercies every morning. This is not poetic exaggeration. It is theological truth, rooted in who He is. His greatness is not only seen in power or judgment but in His ability to love without exhaustion. Great is His faithfulness indeed.

For the Believer
Every believer has days, or seasons, where we feel like we’ve failed God. Missed goals, spiritual lethargy, emotional discouragement, or even sin can make us feel disqualified. Lamentations 3:22–23 is the antidote to that shame. It calls us to look up and see the sunrise as more than nature. It’s a spiritual invitation. A new morning means new mercy. We may not have gotten it right yesterday, but the Lord still beckons us today. We are not consumed. We are not cast off. His compassion has not failed. That truth becomes our fuel, not to sit idle, but to rise in gratitude and walk forward.

Call to Action
If you’re burdened with disappointment, whether over a spiritual shortfall, an unmet goal, or a troubled heart, take time this morning to do what Jeremiah did in verse 21: “This I recall to my mind, therefore have I hope.” Write the verse out. Say it aloud. Let it sink in. Then act on it. Get up. Pray. Start the new week with courage. The mercy of God isn’t theoretical, it’s practical. Go forward today not because you’re strong, but because His mercies are new. Begin again, not in shame, but in grace.

For the Unbeliever
If you are reading this and don’t yet know Jesus Christ, this verse speaks directly to you. You are not beyond His mercy. The fact that you woke up today is proof of His compassion. You are not consumed. That’s not because of chance—it’s because of grace. God is giving you another morning, another breath, another opportunity to repent and believe. The same faithfulness that spared Israel in their rebellion is still available to you through Jesus Christ. The cross is where mercy was made available, and the resurrection is how it reaches you. Today can be the day of salvation. His mercies are new, even for you.

Final Encouragement
There’s something sacred about a Monday morning. It marks not just the start of a new week, but often the weight of what didn’t get done the week before. If that burden is pressing on your heart today, remember this: “It is of the Lord’s mercies that we are not consumed.” You are not here by accident. You are not finished. You are not forgotten. You are being kept by a God whose compassions are unfailing and whose mercies are brand new, today. Lamentations 3:22–23 doesn’t celebrate your performance; it celebrates God’s promise. Let this Monday be a mercy-driven one. Great is His faithfulness.

Prayer
Heavenly Father, thank You for this new day and the mercy that greets us with it. Forgive us for the times we’ve failed to redeem our time well or have let discouragement take root in our hearts. We confess our weakness and lean into Your strength. Help us begin this week not in guilt, but in gratitude. Restore our joy, renew our focus, and strengthen our hands to work as unto You. Let us remember that our hope is not in yesterday’s victories or failures but in Your unfailing compassion today. In Jesus’ name, Amen.

Closing
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved, so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

April 21, 2025

First Peter chapter 5 verse 10
“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

VERSE CONTEXT

The Apostle Peter, writing under the inspiration of the Holy Ghost, addressed this epistle to believers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia—regions of what is now modern-day Turkey. These were Christians undergoing various forms of persecution under Roman rule, and many were suffering in social, economic, and spiritual isolation. Peter’s letter was intended as a pastoral encouragement to these believers, reminding them of the eternal inheritance awaiting them and the temporary nature of their earthly afflictions.

First Peter chapter 5 begins with instruction to the elders (pastors), urging them to feed the flock of God willingly and to lead by example (verse 2). Then Peter exhorts the younger believers to submit themselves to the elder and for all to be clothed in humility, casting their cares upon God because He cares for them (verse 7). From there, the warning shifts to a sobering reality: the devil “walketh about, seeking whom he may devour” (verse 8). It is here, in the middle of that battle imagery—not outside of it—that verse 10 appears as a divine anchor.

Peter declares, “But the God of all grace…” The phrase “God of all grace” is more than poetic—it is doctrinal. Grace here means every kind of sustaining help and divine provision, not just unmerited favor for salvation. This God, who possesses every form of grace, is also the One who “hath called us unto his eternal glory by Christ Jesus.” That calling is not only future, as in our heavenly reward, but present, because we are now partakers of that glory through Christ (see Romans chapter 8 verse 30: “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”)

Then comes the encouragement that is central to today’s verse and message: “after that ye have suffered a while…” Notice the brevity Peter attaches to suffering—a while. This is not to diminish the pain, but to remind the sufferer of the temporary nature of earthly trials in light of eternal glory. The word “suffered” refers broadly to all kinds of suffering—emotional, physical, spiritual, and even social. This means the person silently battling anxiety, depression, grief, or loneliness is not excluded.

Peter then lists four things God will do:

“Make you perfect” – This means to restore, equip, or complete. The Greek word (noted here only for context, not written) often refers to mending something torn—like a broken net or dislocated joint. God isn’t just soothing pain; He is actively restoring the soul.

“Stablish” – This means to set firmly in place, like a foundation stone that will not shift under pressure.

“Strengthen” – God gives inner resolve to stand firm under the weight of trials.

“Settle you” – This speaks of deep spiritual stability, like a house built on a rock rather than sand (Matthew chapter 7 verses 24–25).

All four of these words paint the picture of a believer who has been battered by storms but stands tall again—not because the storms stopped, but because God Himself reinforced their spiritual frame.

What makes this especially encouraging for those suffering in silence is that Peter does not speak this over a group of perfect, pain-free Christians. He speaks it to hurting people, and he expects God to intervene personally and powerfully. But notice this: Peter is not writing this privately to one believer. This letter was meant to be read publicly, reminding us that God’s comfort and care is not only personal—it is communal. The church is meant to be a place of healing, not hiding.

BROADER CONTEXT

The broader context of First Peter chapter 5 verse 10 ties into one of the central themes of Peter’s entire letter: suffering is not only expected in the Christian life—it is purposeful. And it is not meant to be endured in isolation.

This epistle was likely written between A.D. 62–64, just before or during the early stages of Nero’s reign of terror. Christians were being blamed for social unrest, mocked, excluded from economic participation, and in many cases, persecuted to the point of death. But not all suffering was dramatic. Many simply lived in quiet anguish—cut off from families, pressured to conform, and marginalized by their communities. This is no different from what many believers go through today: quiet, inward suffering that never makes headlines.

Peter writes to remind them that suffering does not mean abandonment. In fact, if we step back to examine the entire book, we see how the Spirit of God, through Peter, builds a theology of suffering for the believer:

First Peter chapter 1 verse 7: “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:”- Trials refine the faith of the believer like fire purifies gold. The suffering is not for destruction—it is for glory.

First Peter, chapter 2 verse 21: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Jesus is not just our Savior—He is our example. If He suffered unjustly, we must not be surprised when we do. But we are never alone in that suffering.

First Peter chapter 4 verse 12–13: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings…” Trials are not foreign to the Christian—they are the confirmation that we belong to Christ.

Now, back in chapter 5, Peter emphasizes that we have a spiritual enemy who would love nothing more than to devour the isolated and the silent. Verse 8 describes Satan as a roaring lion, seeking those he can destroy. But what is the lion’s strategy? Isolation. He hunts the stragglers. He wants the believer to think that no one understands, that no one sees, and that no one cares. God has not only promised to restore the individual—He has also gifted the believer with the body of Christ.

Peter opens this chapter by addressing the elders (pastors) and calling them to feed the flock—a phrase that mirrors Jesus’ charge to Peter in John chapter 21 verse 17: “Feed my sheep.” Shepherds are meant to nourish, guard, and gather the sheep—not just preach at them. Likewise, Peter calls all believers to humility, mutual submission, and care for one another.

The church is not a weekly event. It is a family, a shelter, and a place of healing. God has not only given grace from heaven—He has given grace through people. When we isolate ourselves in our pain, we reject not only comfort, but also God’s chosen instruments of healing.

Matthew Henry (1662–1714, Presbyterian) wrote concerning this verse: “The hand of God lays the burden, and the hand of God removes it. He has His own time and way of relieving His people; let them patiently wait, and all shall end well.”

John MacArthur (1939–present, Reformed Baptist) adds: “This verse is the climax of Peter’s encouragement: God Himself will restore, confirm, strengthen, and establish you. The suffering is real, but it is never without the divine presence and a divine purpose.”

The broader context is clear: you are not alone, and your suffering is not wasted. God is working, and He is working through His people. As Galatians chapter 6 verse 2 commands, “Bear ye one another’s burdens, and so fulfil the law of Christ.”

APPLICATION

When we hear “after ye have suffered a while…” we don’t need convincing that the suffering is real—we’ve already felt it. What many believers struggle with is not identifying the pain, but believing they are allowed to speak it. Far too many walk through the doors of church each week wearing silent burdens like invisible chains. They sing. They serve. They smile. But deep inside, they are breaking—because they’ve been convinced that suffering makes them weak, or that if they were truly faithful, they wouldn’t feel so crushed.

But this verse in First Peter chapter 5 verse 10 speaks directly into that lie: suffering is not a mark of failure—it is part of the refining path to glory, and it is the very place where God does His most restorative work. That restoration often begins when we cry out to God in private prayer—but it is not meant to end there. God never intended for His children to carry their trials alone. He gave us the church, the body, the family of believers, precisely because He knew we would need shoulders to lean on. That means if you’re hurting today, do not suffer in silence. Go to your heavenly Father in prayer and speak to Him openly—He is the “God of all grace.” There is no form of pain, grief, fear, or depression that is beyond His power or patience. But also go to your brothers and sisters in Christ. God placed you in a church not to be invisible, but to be seen, known, and carried when needed.

And if you are the one being leaned on—if someone chooses to open their heart to you—understand that you have just been invited into holy work. You’re not just being a good friend. You are fulfilling the law of Christ (Galatians chapter 6 verse 2), being used as a vessel of comfort, doing the very work God does. You become His hands, His arms, His presence. This is not a small thing—it is a sacred one.

To those reading this who are weary, wounded, or walking through something you’ve told no one about—you are not a burden. You are not weak for needing help. You are human, and you are loved by a Father who promises to perfect, stablish, strengthen, and settle you. And part of how He does that is through His Spirit in you, and His Spirit working through others.

Let the church be the church. Let grace flow through both prayer and presence. Lean in, cry out, and take comfort—not just in the promise that God is working—but in the reality that He already has provided a family of faith to hold you while He does. When you walk in the grace of that truth, the silence begins to break—and healing begins to sing.

FINAL ENCOURAGEMENT

You are not alone. Whatever pain you carry today—whether it’s anxiety that you hide behind a smile, grief that lingers in quiet moments, or burdens you’re too afraid to voice—God sees it all. And more than that, He is already at work within it. First Peter chapter 5 verse 10 assures you that your suffering is not permanent, and neither is your isolation. The God of all grace—grace that saves, grace that sustains, grace that restores—has personally called you to His eternal glory through Christ. And He does not leave you to walk this path alone.

His plan includes not only divine comfort through prayer, but also human comfort through community. So if you’re hurting, speak. If you’re weary, reach out. And if someone around you is hurting, be the one who helps carry their burden. This is how we reflect the love of Christ to one another. It’s not just comfort for comfort’s sake—it is the outworking of God’s perfect will. He is still restoring. He is still settling. He is still strengthening. He is still holding you. And He may be doing all of that right now—through the loving hands of a fellow believer.

PRAYER

Heavenly Father,

You are the God of all grace, and today we lift up every soul who suffers in silence. Lord, for those too tired to speak, too afraid to reach out, or too wounded to try again—we ask that You would be near. Comfort them in Your mercy. Strengthen them with Your Word. Let them feel Your presence like a healing balm on every wounded place.

And Father, awaken our hearts to one another. Teach us to listen without judgment. To hold without letting go. To be patient with pain, even when we don’t understand it. May Your church rise up as a family that carries one another with tenderness and truth. Let us be bold in compassion and gentle in love, knowing that when we lift up a brother or sister, we are doing Your work. Remind us daily that no trial is wasted in Your hands and no suffering unseen. Anchor us in Your promises and settle our hearts in Your peace.

In the name of Jesus Christ, our Savior and Sustainer,
Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.