Tag: grace

Today’s Bible Verse: Do Not Faint!

May 13, 2025

Galatians 6:9
And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Verse Context:

The apostle Paul is writing to the churches of Galatia, a region in what is now central Turkey, with a tone that is both corrective and pastoral. This particular verse falls near the end of the letter, in a section where Paul is urging believers to live out their faith through practical godliness, especially in how they treat one another. Leading up to verse 9, Paul has just instructed the Galatians in verses 1 through 8 to bear each other’s burdens, restore those overtaken in sin, avoid spiritual pride, and invest in spiritual things rather than carnal pleasures.

The immediate context of Galatians 6:9 follows verse 8, which contrasts two sowings:
“For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

Verse 9 then builds upon this sowing-reaping principle by encouraging the reader not to give up—even when the fruit of righteousness is delayed. “Well doing” here doesn’t just mean moral behavior in general; it specifically refers to Spirit-led acts of righteousness, mercy, generosity, and perseverance in ministry. The Greek word translated “weary” carries the sense of becoming utterly exhausted or discouraged in spirit. The phrase “in due season” implies that God’s timetable for the harvest is perfect, even if it doesn’t align with ours. Finally, “if we faint not” warns that there is a condition tied to the reward: endurance is required.

In essence, this verse is a charge to keep going—to continue doing good even when results are not visible—because God promises a harvest if we do not give up. Paul speaks here not merely as a theologian but as a seasoned laborer, encouraging others not to lose heart in the middle of the work.

Broader Context:

Paul’s letter to the Galatians was written to combat the infiltration of false teachers who were leading believers away from the gospel of grace and back into legalism, specifically the belief that one must follow the Mosaic Law (including circumcision) to be truly saved. Paul fiercely defends the doctrine of justification by faith alone throughout the letter, culminating in a practical exhortation in chapters 5 and 6 about how genuine faith expresses itself—not through bondage to the law, but through freedom, love, and Spirit-empowered living.

In Galatians chapter 6, Paul is showing the fruit of a Spirit-filled life in the context of community. He addresses how believers should handle the sins of others (verse 1), encourages humility and mutual accountability (verses 2–5), and emphasizes generous support for teachers of the Word (verse 6). He then reaffirms the principle of sowing and reaping in verses 7–8, not as karma or legalism, but as a spiritual truth: choices have consequences, and what we invest in spiritually will return as either corruption or eternal reward.

Verse 9, then, is Paul’s pastoral encouragement to weary laborers. It’s as if he is saying, “I know this walk isn’t easy. I know doing what is right often feels thankless, fruitless, or slow to produce results. But don’t stop.” This is a needed correction in a world where instant gratification tempts believers to quit when the harvest is delayed.

As Paul transitions toward his closing thoughts in verses 10–18, he widens the call to good works in verse 10: “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” This reaffirms that well doing, acts of generosity, service, and encouragement, must not be seasonal, but constant, even when emotionally or physically draining. The entire letter, and especially chapter 6, argues against living under the law externally while ignoring the spiritual fruit that must flow from a transformed heart. Paul insists that true Christian life is lived from the inside out, energized by the Spirit, and evidenced by steadfast endurance in doing good.

In this broader context, Galatians 6:9 becomes a banner verse for faithful discipleship: no matter the fatigue, frustration, or delay, the harvest is coming—if we do not give up.

Application

Appreciating God’s Greatness:

Galatians 6:9 reveals the steady, gracious character of God as both just and faithful. His promise that we “shall reap” confirms that He is not blind to our labor. He is not hasty, but He is never late. God’s timing—“in due season”—reflects perfect sovereignty. He does not reward based on our clock, but according to His eternal wisdom. This verse reminds us that God does not forget faithfulness, even when others do. Every unnoticed act of obedience, every quiet moment of sacrifice, every exhausting day of well doing is seen by the Lord of the harvest. That alone sets Him apart from every false god or idol—He sees, He knows, and He honors what man overlooks.

For the Believer:

This verse is a lifeline to believers who are growing tired—not of righteousness itself, but of the burden it often carries in a broken world. Whether you are a pastor laboring week after week, a caregiver showing love to someone who cannot reciprocate, or a worker resisting corruption in your workplace, this verse is for you. Paul says, “Let us not be weary”—meaning we must fight that weariness. How? By remembering the “due season.” The Christian life is not one of immediate rewards. It is a life of sowing: sometimes in tears, sometimes in hope, but always with the assurance that God has appointed a harvest.

Call to Action for Believers:

Keep serving, even if no one thanks you. Keep preaching truth, even if no one listens. Keep showing kindness, even if it’s rejected. Keep living righteously, even if the results are delayed.

Do not grow weary in well doing—not just activity, but Spirit-led, gospel-rooted good. This verse is not just motivation; it is a warning that quitting before the harvest forfeits the fruit. If we “faint not,” we shall reap. That “if” calls for resolve. So pray for strength, stay in the Word, encourage one another, and trust that God’s season is better than ours.

For the Unbeliever:

To the one outside of Christ, this verse is not merely a motivational quote. It is an invitation to enter into a life where your efforts, your suffering, and your sacrifices are not wasted. The world offers shallow rewards for good deeds—but God offers eternal life through Jesus Christ. Verse 8 made that clear: “He that soweth to the Spirit shall of the Spirit reap life everlasting.” The path begins with surrender—by repenting of sin and trusting in Jesus. Without that foundation, no amount of good doing will yield the eternal harvest. But once you are in Christ, everything done by the Spirit’s power becomes seed in God’s soil.

To the unbeliever who is tired of living for empty things, this verse is a doorway to meaning. You were not made to chase worldly reward. You were made to serve a holy God and to reap a harvest that no one can steal—if you faint not.

Final Encouragement:

Galatians 6:9 is not a soft pat on the back—it is a battle cry for the weary, a steady voice calling us to endurance in the face of discouragement. It doesn’t promise that the work will be easy, only that the harvest will come. The seed of righteousness does not sprout overnight. The fruit of faithfulness takes time. But our God is not unjust to forget our labor of love. He is not idle concerning His promises. He is preparing a due season—and it will come right on time.

So to the believer who feels unnoticed, unappreciated, or overwhelmed, take heart. Your well doing has not gone unseen. Your prayers are not hitting the ceiling. Your efforts are not in vain. The command is simple: don’t faint. Don’t give up. Don’t stop sowing what is good, what is true, what is holy. There is a harvest already appointed by God, and if you keep going, you will see it—not because of your strength, but because of His faithfulness.

Prayer:

Father, thank You for the strength to keep going when we feel like quitting. You know our frame; You remember that we are dust. And yet, You call us to endure, not in our own might, but through the power of Your Spirit. Help us today to resist weariness and spiritual fatigue. Help us to remember that every act of obedience is a seed, and that You are the Lord of the harvest. Encourage those who are serving in secret, struggling in silence, or working without thanks. Remind us all that Your promises are sure and that in due season, we shall reap—if we faint not. Give us the faith to believe that, and the strength to walk it out. In Jesus’ name we pray, Amen.

Closing:

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

Titus chapter 2 verses 11 through 12:
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”

VERSE CONTEXT

The Apostle Paul wrote this epistle to Titus, a young pastor and spiritual son of Paul, whom Paul had left in Crete (modern-day southern Greece) to oversee the organization and moral integrity of the local churches. This short letter, likely written around AD 63–65, is packed with pastoral instruction, but it is also deeply theological. Paul’s goal was to instruct Titus on how to set things in order (Titus chapter 1 verse 5: “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting…”), and to guide both elders and ordinary believers in godly living that reflects sound doctrine.

In chapter 2, Paul provides a blueprint for Christian conduct among various groups: older men, older women, young women, young men, and servants. The goal is not simply moral behavior, but a lifestyle that reflects the doctrine of God our Saviour (Titus chapter 2 verse 10). In this section—verses 11 and 12—Paul delivers a sweeping theological truth: the grace of God is both the basis for salvation and the ongoing teacher of sanctification.

Paul begins with “For the grace of God that bringeth salvation hath appeared to all men”. The word “appeared” here translates from a Greek term meaning to shine forth like the sun—it implies something previously hidden now clearly visible. This is the incarnation of Christ, the full revelation of God’s saving grace in a person. It is not merely an abstract kindness—it is the manifest arrival of God’s redemptive power in Jesus Christ. This grace has “appeared to all men,” meaning it is universally available. It does not imply universal salvation, but that no group or ethnicity is excluded. Salvation through grace is offered without respect of persons (Romans chapter 2 verse 11: “For there is no respect of persons with God.”).

Next comes verse 12:
“Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”
Grace is not passive. The same grace that saves is also the grace that instructs. The word “teaching” carries the idea of child-rearing or disciplined instruction. Grace doesn’t just forgive us—it reshapes us. It teaches us to say “no” to what God hates—ungodliness (a disregard for God’s ways) and worldly lusts (desires that align with fallen culture and fleshly appetite). And grace doesn’t stop there—it teaches us to say “yes” to a new way of life.

To “live soberly” is to live with self-control and sound judgment—especially over our passions. To live “righteously” means to do what is right before others, acting with justice and integrity. And to live “godly” means to walk in reverence and devotion toward God. Importantly, Paul adds, “in this present world.” This shows that grace is for the here and now—not just for heaven. The Christian life is meant to shine in this dark and sinful age (Philippians chapter 2 verse 15: “That ye may be blameless and harmless, the sons of God… in the midst of a crooked and perverse nation, among whom ye shine as lights in the world”).

Finally, commentators such as John MacArthur (b. 1939, Reformed Baptist) emphasize that this passage directly contradicts any false notion of grace as a license to sin. Grace is not freedom to continue in sin but the power to overcome it. Likewise, Matthew Henry (1662–1714, Presbyterian) wrote, “The gospel teaches us to renounce sin and to walk in holiness, and this is the proper fruit of divine grace.” Paul’s message is clear: God’s grace has appeared to save us—and it remains with us to shape us.

BROADER CONTEXT

The broader context of Titus chapter 2 highlights Paul’s pastoral urgency to confront a crisis of inconsistency between belief and behavior. The Cretan churches, like many early Christian communities, were surrounded by immoral cultures—Crete in particular had a reputation for being a land of dishonesty and indulgence. In Titus chapter 1 verse 12, Paul even quotes a local proverb: “The Cretians are alway liars, evil beasts, slow bellies.” The gospel had taken root in a very corrupt society, and the challenge for Christians was how to live distinctively in such an environment.

Titus chapter 2 serves as Paul’s answer to that challenge. The chapter begins by commanding Titus to “speak thou the things which become sound doctrine” (verse 1). But Paul doesn’t stop at theology—he connects right doctrine to right behavior. He outlines what godly living should look like for older men (verse 2), older women (verse 3), young women (verses 4–5), young men (verse 6), and servants (verses 9–10). These instructions aren’t arbitrary—they’re meant to “adorn the doctrine of God our Saviour in all things” (verse 10). That phrase means to beautify or make attractive the message of the gospel through visible, everyday conduct.

Verses 11 through 14 form a theological crescendo. These verses serve as the doctrinal engine behind everything Paul has just told them to do. You can’t produce godly conduct unless you are fueled by God’s grace. Paul moves the conversation from outward behavior to inward transformation, and then to future hope. After verses 11–12, Paul continues in verse 13: “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” This shows that grace not only saved us in the past and transforms us in the present, but also prepares us for the future. The believer is to live with their eyes fixed on Christ’s return—this hope should inspire perseverance and holiness.

The next verse, Titus chapter 2 verse 14, reinforces that Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” The Christian life is not legalistic rule-following; it is a response to Christ’s redemptive work. He redeemed us from sin, not merely to heaven. He calls us to be a peculiar (meaning set apart, special) people who are zealous, meaning eager and passionate, about good works. The structure of the chapter reflects the gospel pattern seen throughout Paul’s epistles.

First comes what God has done (grace appeared – verse 11), then comes what we must do in response (deny sin, live holy – verse 12), finally, we are reminded of the glory that awaits us (Christ’s return – verse 13)

In the broader context of the epistle, Paul is drawing a contrast between the false teachers described in chapter 1—who were unruly, vain talkers, and deceivers (verse 10)—and the grace-taught, obedient lives of true believers. This is a practical pastoral letter, but it is grounded in a rich gospel theology: salvation transforms.

Theologically, this passage also connects to other major Pauline teachings about sanctification. In Romans chapter 6 verse 1, Paul poses the rhetorical question: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid.” Grace does not grant permission to sin—it frees us from its power. Paul’s letter to Titus shows us that the Christian message is not merely for the future; it is a call to live differently now, in this present world, under the guidance of grace that both saves and teaches.

FINAL ENCOURAGEMENT

Titus chapter 2 verses 11 through 12 offers us both a window into God’s heart and a mirror for our own lives. God’s grace is not simply a distant theological concept—it is a present, living reality. It has appeared, it brings salvation, and it teaches us. That means wherever you are in your walk—new believer, seasoned saint, or someone still searching—grace is reaching for you. If you are saved, grace is shaping you. If you are lost, grace is calling to you. And for all of us, grace is training us how to live in a world that increasingly resists God. This verse reminds us that we do not need to be overcome by the world. We can live soberly, righteously, and godly today—not by our own efforts, but by the power of God’s grace working within us.

PRAYER

Heavenly Father, we thank You for the grace that brings salvation and for the kindness You have shown us through the appearing of Jesus Christ. We praise You for not only rescuing us from our sin but for training us day by day to deny ungodliness and to live in a way that honors You. Help us to respond to grace—not with complacency, but with devotion. Teach us through Your Spirit to walk soberly in our thoughts, righteously in our dealings with others, and godly in our relationship with You. And for those still seeking, Lord, let today be the day they hear grace’s call and answer it with repentance and faith. Thank You for loving us enough not only to save us but to sanctify us. In the name of Jesus Christ our Lord we pray, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

Philippians chapter 4 verses 6 and 7:

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Verse Context

The Apostle Paul wrote this letter to the church in Philippi while he was imprisoned in Rome, around A.D. 61–62. Despite his chains, Paul’s message throughout the epistle is one of joy, strength, and encouragement—especially in suffering. Philippians chapter 4 is the closing portion of the letter, filled with exhortations to rejoice in the Lord, to stand firm, and to trust in God’s provision.

The phrase “Be careful for nothing” uses an older English expression. The word “careful” here means “anxious” or “full of care.” Paul is commanding the believers not to let anxiety dominate their hearts. The key word “supplication” means an earnest plea or humble prayer. Paul emphasizes that thanksgiving must accompany requests, signifying trust in God’s goodness regardless of the outcome.

Matthew Henry (1662–1714, Presbyterian) explains that the believer is not to be careless, but to replace anxiety with prayer. He writes, “Prayers and thanksgiving must go together; in every prayer we must praise God.”

Albert Barnes (1798–1870, Presbyterian) adds that this verse teaches us not only to pray in distress, but to have confidence that God hears and will respond, not always by removing the trial, but by sending peace.

The phrase in verse 7—“the peace of God, which passeth all understanding”—describes a supernatural calm that transcends logic. It is not the absence of problems, but the presence of God guarding the heart and mind. The word “keep” means to guard, like soldiers standing watch over a city. This is the divine peace that protects us from being overrun by anxiety, and this peace only comes “through Christ Jesus.”

Broader Context

Philippians as a book is filled with encouragement in the face of hardship. Chapter 4 specifically contains closing instructions and promises for the Christian life. Paul has just urged believers in verse 4: “Rejoice in the Lord alway: and again I say, Rejoice.”

Then he urges gentleness and peace, knowing that the “Lord is at hand” (verse 5), meaning the Lord is both near in presence and soon in return. That nearness becomes the foundation for rejecting anxiety. Because the Lord is close, believers can bring everything—even the smallest concerns—to Him in prayer.

The progression from anxiety, to prayer, to peace, is a spiritual chain reaction. The anxious heart is exchanged for a praying heart, which is then filled with the peace of God.

Paul himself modeled this in chains—he wrote this while under house arrest, unsure whether he would be executed or freed. And yet, he says not to worry, because God’s peace is more powerful than our circumstances.

Application

1. Appreciating God’s Greatness

God is not indifferent to our struggles. He offers us His peace, not as a human comfort, but as a divine reality. This peace is not merely emotional relief; it is a guard—a spiritual protection placed over our inner life, available only through Jesus Christ. That level of personal involvement from the Almighty shows His greatness in both power and intimacy.

2. For the Believer

The command not to be anxious is not a call to ignore reality but to shift dependence from self to God. Anxiety says, “I must control this.” Prayer says, “God is in control.” The believer is told not to worry about anything, but instead to pray about everything.

Call to Action:

Today, identify one thing that is causing you anxiety. Bring it to the Lord in prayer, specifically naming it. Thank Him in advance for how He will respond—either by removing the burden or by guarding your heart through it. Trust that His peace is stronger than your fear.

3. For the Unbeliever

If you don’t yet know Christ, anxiety can seem unbearable. Without Him, there is no eternal foundation—only uncertainty. But Jesus offers something the world cannot give: a relationship with the God who gives peace in the storm. The same Christ who calmed the sea (Mark chapter 4 verse 39: “Peace, be still”) can calm your heart. But that peace begins with surrender—acknowledging your need for Him and receiving salvation by faith.

Without Christ, peace is temporary. With Him, peace is eternal.

Final Encouragement

Philippians chapter 4 verses 6 and 7 remind us that anxiety does not have the final word. God invites us to bring every care, every burden, and every fear to Him through prayer. He doesn’t just hear—He responds with peace that defies understanding. Whether you are in prison like Paul, or just imprisoned by worry, this peace is offered to all who are in Christ Jesus.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth. Shalom Shalom.