Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Verse Context
The Apostle Paul wrote this letter to the church in Philippi while he was imprisoned in Rome, around A.D. 61–62. Despite his chains, Paul’s message throughout the epistle is one of joy, strength, and encouragement—especially in suffering. Philippians chapter 4 is the closing portion of the letter, filled with exhortations to rejoice in the Lord, to stand firm, and to trust in God’s provision.
The phrase “Be careful for nothing” uses an older English expression. The word “careful” here means “anxious” or “full of care.” Paul is commanding the believers not to let anxiety dominate their hearts. The key word “supplication” means an earnest plea or humble prayer. Paul emphasizes that thanksgiving must accompany requests, signifying trust in God’s goodness regardless of the outcome.
Matthew Henry (1662–1714, Presbyterian) explains that the believer is not to be careless, but to replace anxiety with prayer. He writes, “Prayers and thanksgiving must go together; in every prayer we must praise God.”
Albert Barnes (1798–1870, Presbyterian) adds that this verse teaches us not only to pray in distress, but to have confidence that God hears and will respond, not always by removing the trial, but by sending peace.
The phrase in verse 7—“the peace of God, which passeth all understanding”—describes a supernatural calm that transcends logic. It is not the absence of problems, but the presence of God guarding the heart and mind. The word “keep” means to guard, like soldiers standing watch over a city. This is the divine peace that protects us from being overrun by anxiety, and this peace only comes “through Christ Jesus.”
Broader Context
Philippians as a book is filled with encouragement in the face of hardship. Chapter 4 specifically contains closing instructions and promises for the Christian life. Paul has just urged believers in verse 4: “Rejoice in the Lord alway: and again I say, Rejoice.”
Then he urges gentleness and peace, knowing that the “Lord is at hand” (verse 5), meaning the Lord is both near in presence and soon in return. That nearness becomes the foundation for rejecting anxiety. Because the Lord is close, believers can bring everything—even the smallest concerns—to Him in prayer.
The progression from anxiety, to prayer, to peace, is a spiritual chain reaction. The anxious heart is exchanged for a praying heart, which is then filled with the peace of God.
Paul himself modeled this in chains—he wrote this while under house arrest, unsure whether he would be executed or freed. And yet, he says not to worry, because God’s peace is more powerful than our circumstances.
Application
1. Appreciating God’s Greatness
God is not indifferent to our struggles. He offers us His peace, not as a human comfort, but as a divine reality. This peace is not merely emotional relief; it is a guard—a spiritual protection placed over our inner life, available only through Jesus Christ. That level of personal involvement from the Almighty shows His greatness in both power and intimacy.
2. For the Believer
The command not to be anxious is not a call to ignore reality but to shift dependence from self to God. Anxiety says, “I must control this.” Prayer says, “God is in control.” The believer is told not to worry about anything, but instead to pray about everything.
Call to Action:
Today, identify one thing that is causing you anxiety. Bring it to the Lord in prayer, specifically naming it. Thank Him in advance for how He will respond—either by removing the burden or by guarding your heart through it. Trust that His peace is stronger than your fear.
3. For the Unbeliever
If you don’t yet know Christ, anxiety can seem unbearable. Without Him, there is no eternal foundation—only uncertainty. But Jesus offers something the world cannot give: a relationship with the God who gives peace in the storm. The same Christ who calmed the sea (Mark chapter 4 verse 39: “Peace, be still”) can calm your heart. But that peace begins with surrender—acknowledging your need for Him and receiving salvation by faith.
Without Christ, peace is temporary. With Him, peace is eternal.
Final Encouragement
Philippians chapter 4 verses 6 and 7 remind us that anxiety does not have the final word. God invites us to bring every care, every burden, and every fear to Him through prayer. He doesn’t just hear—He responds with peace that defies understanding. Whether you are in prison like Paul, or just imprisoned by worry, this peace is offered to all who are in Christ Jesus.
Closing
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.
You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth. Shalom Shalom.
“The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.”
Verse Context
The prophet Zephaniah, whose name means “Yahweh has hidden” or “Yahweh protects”, ministered during the reign of King Josiah of Judah (approximately 640–609 BC). This was a time of religious reform and national uncertainty, as Judah stood in the shadow of both Assyrian decline and Babylonian rise. Zephaniah’s prophecy focuses heavily on the Day of the Lord, judgment upon the nations, and a purified remnant.
In this third chapter, Zephaniah sharply rebukes Jerusalem’s corruption and rebellion, yet shifts in the latter half to a message of restoration and hope. This verse sits within a glorious promise of redemption, where God describes not only what He will do for His faithful remnant—but how He feels about them.
Key Word Study:
“The Lord thy God in the midst of thee is mighty” – This is not distant sovereignty. God places Himself among His people. The word mighty carries the sense of a victorious warrior, not just a passive presence.
“He will rejoice over thee with joy” – This word rejoice signifies great gladness, like a groom delighting in his bride (compare with Isaiah chapter 62 verse 5: “as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee”).
“He will rest in his love” – This phrase is theologically rich. Some scholars interpret this as God being so satisfied in His love for His people that He ceases from wrath, entering a calm and contented affection. Others see it as God quieting our fears through His love.
“He will joy over thee with singing” – This is profound: God not only forgives and restores—He sings over His people. It reflects a celebratory and tender delight, something rarely attributed to God in Scripture.
Commentators’ Insights:
Matthew Henry (1662–1714, Nonconformist) writes: “This is the highest expression of joy imaginable—that the great God should be so well pleased with his people, as to express it by singing.”
Albert Barnes (1798–1870, Presbyterian) adds, “The image is of a father who clasps his child in his arms and quiets it with his love.”
Cyril of Alexandria (c. 376–444 AD, early Church Father) wrote that this verse shows the Messiah dwelling among His people, and transforming sorrow into divine peace.
John Gill (1697–1771, Baptist) points out that this language is covenantal, pointing to God’s faithfulness even when His people fall. The “singing” is proof of restoration, not merely survival.
This one verse carries a weight of divine affection rarely found in such poetic and concentrated form. It assures us that God is not just present or powerful—He is joyful in His love for His own.
Broader Context
The book of Zephaniah is short—just three chapters—but it delivers a message both sobering and stunning. It begins with a strong proclamation of judgment and ends with comforting promises of love and restoration. Zephaniah prophesied in Judah, likely in the early years of Josiah’s reign (before the full reformation took hold), during a time of deep moral decay. This was the generation following Manasseh’s reign, one of the most idolatrous and violent kings in Judah’s history (Second Kings chapter 21). Zephaniah’s voice helped lay the groundwork for the national repentance Josiah would later lead.
Chapter 3 Overview:
Chapter 3 begins with a stinging condemnation of Jerusalem:
Verse 1 calls it “filthy and polluted.”
Verse 2 accuses it of disobedience, a lack of trust in God, and refusal to draw near to Him.
Verses 3–4 expose corruption among princes, judges, prophets, and priests.
Verse 5 reminds the people that God is still righteous, even when they are not.
Then, from verse 8 onward, the tone shifts. After judgment falls, a remnant will be saved—not only from Judah, but from all nations. God promises to purify the people, take away their pride, remove their shame, and dwell in their midst. Verses 14–20 are a chorus of divine comfort, encouraging Zion to rejoice because God has turned His anger away.
Verse 17 sits right in the heart of this redemptive promise: God is not only present—He is rejoicing. This verse is not just about deliverance from physical enemies—it’s about spiritual transformation and relational restoration. The God who was angry (Zephaniah chapter 3 verse 8: “my determination is to gather the nations… for all the earth shall be devoured with the fire of my jealousy”) is now singing over His people with joy.
Book Overview:
The broader theme of Zephaniah is “The Day of the Lord.” This phrase appears throughout the prophets, but in Zephaniah it is especially central. The Day of the Lord involves:
Judgment of sin (chapters 1–2)
Call to repentance (chapter 2 verses 1–3)
Purging of pride (chapter 3 verses 11–13)
Restoration and rejoicing (chapter 3 verses 14–20)
What makes Zephaniah unique is how severe judgment and tender love exist side by side. The same God who brings justice also brings joy. His desire is not destruction, but purity and intimacy with His people.
Why This Verse Matters:
Zephaniah chapter 3 verse 17 doesn’t come from an easy time. It comes after judgment, after humbling, and after refining. This makes the promise even sweeter: those who survive the fire find the embrace of the Father.
This truth echoes throughout the Bible:
Psalm 30 verse 5: “weeping may endure for a night, but joy cometh in the morning.”
Lamentations chapter 3 verse 22–23: “It is of the Lord’s mercies that we are not consumed… they are new every morning.”
Revelation chapter 21 verse 4: “And God shall wipe away all tears from their eyes…”
God’s ultimate purpose in judgment is not vengeance—it is restoration. This is the heartbeat of the gospel: God with us, not merely dwelling, but rejoicing.
Application
There’s something deeply personal about knowing that God doesn’t just tolerate us—He rejoices over us. It’s easy to imagine God being strong. It’s easy to see Him as holy. But what this verse helps us grasp is something far more intimate: God takes delight in His people. He isn’t distant. He isn’t cold. He’s not just watching from above. No—He is right here, “in the midst of thee,” and He’s not standing still… He’s singing.
Appreciating God’s Greatness
What kind of God does this? What kind of King sings over His people? Zephaniah chapter 3 verse 17 gives us the answer: “The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy…” He is mighty—not only in strength, but in mercy. Mighty enough to conquer sin, yes—but also mighty enough to love without wavering. That’s greatness. Not just power, but presence. Not just sovereignty, but sacrifice.
And then we read this phrase: “he will rest in his love.” God isn’t frantic in His love. He’s not pacing with anxiety over how to deal with our failures. His love is settled, secure, and sufficient. It isn’t based on our goodness—it’s based on His character. That’s the greatness of our God. He rests in His love because He has completed the work of redemption. His Son fulfilled it. Now the Father rests in that perfect work—and delights in us.
For the Believer
If you’ve already given your life to Christ, then this verse is meant to anchor your soul. You are not a disappointment to God. You are a delight. Yes, He may discipline. Yes, He purifies. But when all is said and done, the heart of God toward His people is joyful affection.
There may be days when you feel unwanted. Days when sin whispers, “You’re too far gone.” But this verse says otherwise. You are carried by a God who rejoices over you. You are known by a God who sings.
This ought to change the way we pray, the way we worship, and the way we serve. We’re not trying to earn God’s attention. We already have it. We’re not fighting for His approval. We’re singing with the One who already approves of us because of His Son.
Call to Action
So what do we do with that kind of love? We return it. Not to earn His favor—but to reflect it. Let today be a day of returning joy to God. If He sings over you, will you not lift your voice in return? Not just in music—but in obedience, in thanksgiving, in reverence. Let His song ignite yours.
Take a moment to whisper thanks. To lift your eyes. To smile, not because life is perfect, but because God is present, and He is pleased to call you His.
For the Unbeliever
Maybe you’ve never seen God this way before. Maybe you’ve only known Him as a distant power, a distant judge, or a name people say in church. But today, you’ve caught a glimpse of something more—a God who wants to be near you. A God who doesn’t want to destroy you, but to restore you. A God who offers not just forgiveness, but fellowship.
You don’t have to clean yourself up first. You don’t have to “be better” before you come. The same God who judged Judah also offered to purify them and dwell with them. And He offers the same to you.
If you will turn from your sin and believe in the One who bore your judgment—Jesus Christ—you will not only be saved, you will be sung over. You will be part of the people God delights in. Don’t wait. Come home.
Final Encouragement
You may not hear it with your ears, but if you belong to Him, God is singing over you right now. Not because of how perfect you’ve been. Not because you earned His attention. But because He loves you with a settled, rejoicing, rescuing love—the kind that surrounds you, quiets your fears, and lifts your soul.
So if today feels heavy… if your past tries to define you… if doubts creep in… remember this:
“The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.”(Zephaniah chapter 3 verse 17)
Let that be your song today.
Closing
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.
You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”
VERSE CONTEXT
John chapter 14 takes place during one of the most intimate and emotionally charged moments in Jesus’ earthly ministry: the final hours before His crucifixion. The author, the Apostle John—one of the twelve disciples and often referred to as “the disciple whom Jesus loved”—recorded this Gospel account near the end of the first century A.D. John’s purpose in writing this Gospel was to present Jesus as the eternal Son of God, and to strengthen the faith of believers by offering a deeply theological but also relational portrait of Christ.
In chapter 13, Jesus had just washed the disciples’ feet, revealed that one among them (Judas Iscariot) would betray Him, foretold Peter’s denial, and spoke of His soon departure. These were shocking revelations. The disciples had walked with Jesus for over three years, left their families and occupations, and devoted themselves to Him as the Messiah. Now, He was talking about leaving them—and worse, dying. Their hearts were understandably shaken.
It’s in this context of fear, confusion, and sorrow that we hear the red-letter words of Jesus in John chapter 14 verses 1 through 3. These words were not spoken to the crowds, nor to the Pharisees, but to His closest followers in a private setting—the Upper Room—just hours before His arrest. It’s the equivalent of a dying parent giving comforting words to their children: words meant to stabilize their hearts and refocus their eyes on eternal truth.
Jesus begins with “Let not your heart be troubled”—a direct appeal to the emotions. The Greek word behind “troubled” here is tarassō, meaning to be agitated, stirred, or deeply unsettled. This is not mild anxiety—it is deep, soul-level disturbance. Jesus tells them to resist this inner upheaval. But notice that He doesn’t tell them to deny their emotions—He gives them a reason for peace: “Ye believe in God, believe also in me.” In other words, the same trust they placed in God the Father should now be placed in Him, Jesus the Son. This is a strong claim to divinity and an invitation to anchor their faith in Him, even as He prepares to depart.
Then comes verse 2: “In my Father’s house are many mansions.” The word translated “mansions” in the King James Version is from the Greek monē, which means dwelling places or abiding rooms. In modern language, it does not necessarily imply a massive estate, but rather permanent, prepared places to dwell in the presence of God. These aren’t temporary shelters; they are eternal residences in the Father’s “house,” a term that implies nearness, relationship, and belonging.
When Jesus says, “If it were not so, I would have told you,” He’s appealing to His reliability. He has never misled them; if heaven were a lie, He would have exposed it. The implication is: You can trust Me on this—I tell you only the truth. And then He says something deeply personal and active: “I go to prepare a place for you.” This phrase is loaded with imagery. In ancient Jewish custom, a bridegroom would go to prepare a room or addition on his father’s house for his bride, then return at an unknown hour to bring her home. Jesus is casting Himself in that exact role—the Bridegroom preparing a place for His Bride, the Church.
Finally, verse 3 delivers the great promise: “And if I go and prepare a place for you, I will come again, and receive you unto myself.” This is not a symbolic return; it is a literal, personal coming again of Christ—what believers commonly understand as the Second Coming or the Rapture, depending on one’s eschatological position. He says plainly, I will come again. Not an angel. Not a representative. Jesus Himself. And why? “That where I am, there ye may be also.” The end goal is not just heaven, but being with Jesus. The reward is not merely a place—it is a Person.
Commentator Matthew Henry (1662–1714, Presbyterian) noted that this passage is a balm for troubled souls, offering hope and certainty:
“Christ’s departure should not be their sorrow but their joy, for He was going to prepare a place for them; and He would return again to bring them there Himself.”
“The object of Christ’s second advent is not to terrify His people but to receive them to Himself, to welcome them into His presence forever.”
This three-verse section is an unshakable promise: Jesus knows our fears, promises eternal comfort, and guarantees His personal return to bring us into everlasting fellowship with Him.
BROADER CONTEXT
To fully understand the power of John chapter 14 verses 1 through 3, we have to recognize where we are in the flow of the Gospel of John and the larger purpose of Jesus’ earthly ministry. These verses are situated in the heart of what’s known as the Upper Room Discourse, which spans John chapters 13 through 17. This five-chapter section is the most extended collection of private teachings and prayers from Jesus, directed solely to His disciples on the eve of His crucifixion.
Chapter 13 begins with Jesus washing the disciples’ feet, which models humility and servant leadership. Then, during the Passover meal, Jesus speaks of betrayal, departure, and denial. The weight of this moment would have been crushing to the disciples, who still did not fully grasp what was coming. That emotional and spiritual turmoil sets the stage for John chapter 14.
Chapter 14 is Jesus’ antidote to despair. It is filled with reassurance, clarity, and eternal promises. While the disciples were confused about Jesus’ departure, He makes clear that His going away is not abandonment—it is preparation. This chapter introduces several key themes:
The certainty of heaven (verses 1–3)
The exclusivity of Christ as the way to the Father (verse 6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”)
The union between the Father and the Son (verses 7–11)
The coming of the Holy Ghost (Comforter) (verses 16–17, 26)
The promise of peace (verse 27: “Peace I leave with you, my peace I give unto you.”)
So when Jesus says in verse 3, “I will come again,” this is not just a passing phrase—it is the forward-looking anchor of everything He is telling them. Though He is leaving, He is not gone forever. Though they will grieve, they will rejoice again. Though there is a cross ahead, there is also a crown.
Now let’s zoom out even further to the Gospel of John as a whole. John’s Gospel is unique. While Matthew, Mark, and Luke (the Synoptics) emphasize Jesus’ earthly ministry, teachings, and parables, John emphasizes Jesus’ divine identity. John begins not with a manger or genealogy, but with a cosmic declaration:
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John chapter 1 verse 1)
John’s stated purpose appears near the end of the book:
“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John chapter 20 verse 31)
Everything in John, including chapter 14, is crafted to reveal Jesus as the divine Savior and call the reader to believe in Him. Chapter 14 sits at the core of this purpose. It reassures believers that faith in Jesus is not wasted, even when life becomes chaotic. He is not just the Savior for the here and now—He is the eternal Bridegroom preparing His people for everlasting life.
From a theological standpoint, John chapter 14 verses 1 through 3 also tie directly into eschatology, or the doctrine of last things. Jesus promises to return—a concept echoed in other passages, such as:
Acts chapter 1 verse 11: “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”
First Thessalonians chapter 4 verse 16: “For the Lord himself shall descend from heaven with a shout…”
Revelation chapter 21 verse 3: “Behold, the tabernacle of God is with men, and he will dwell with them…”
The promise in John 14:3—that Jesus will come again and receive us unto Himself—places His second coming not just in the realm of judgment or apocalypse, but in the context of love, union, and comfort. He is not coming merely to reign or rule—He is coming to bring His people home.
Commentator Arthur W. Pink (1886–1952, Reformed Baptist) emphasized the intimate nature of this promise:
“The heart of the believer finds its deepest joy in the assurance that he shall be forever with the Lord. Heaven is heaven because He is there.”
That’s the core of the chapter’s message—and the Gospel itself. The Christian’s hope is not just an escape from sorrow, but a reunion with Christ. In that light, John chapter 14 verses 1 through 3 are not just hopeful—they are foundational.
APPLICATION
Appreciating God’s Greatness
What shines through most in this passage is the tender, personal care of Jesus Christ. He is not a distant ruler issuing commands—He is a loving Savior calming His followers in the storm. In the face of betrayal, denial, and imminent death, Jesus doesn’t focus on Himself. He focuses on comforting His disciples.
This reveals the immeasurable compassion and forethought of our God. He knows our fears before we speak them. He sees the sorrow we carry, and He meets it with promises—not vague hopes, but clear declarations: “I go,” “I prepare,” “I will come again,” “I will receive you.” Every verb is active, intentional, and future-facing. That’s divine greatness—not only in sovereignty, but in tenderness. God’s greatness is not just seen in His power to prepare heaven, but in His desire to bring us there to be with Him.
This also displays God’s faithfulness. Jesus does not say, “Maybe I will come again.” He says with certainty, “I will come again.” That is not wishful thinking—it is a covenant promise rooted in His eternal nature. The greatness of God is seen in the unshakable reliability of Christ’s word.
For the Believer
For those who belong to Christ, this passage is a spiritual anchor in a world filled with uncertainty. Like the disciples, we often don’t understand what God is doing. We face moments of fear, confusion, and loss. But Jesus tells us, “Let not your heart be troubled.” That is not a platitude—it is a command, one grounded in a person: “Believe in Me.”
This teaches us that faith in Christ is the antidote to heart trouble. Not because it removes hardship, but because it shifts our focus from the temporary to the eternal. Jesus doesn’t say we won’t feel distress. He says our hearts don’t have to remain in that place—because there is something better coming. And that something is not a vague idea of paradise. It is a prepared place with a personal Savior.
The “many mansions” remind us that heaven is not overcrowded, and that no one slips in by accident. Each room is prepared—not generically, but purposefully. Jesus is preparing it for you, believer. That’s how specific His love is.
His promise to return is not just doctrine—it is fuel for endurance. We don’t give up. We don’t give in. We press on, because our Savior is coming back for us personally.
Call to Action (Believer)
Preach this promise to your own heart when trials come. When your heart is troubled, remind yourself: “Jesus has gone to prepare a place for me. He is coming back. I am not abandoned.”
Fix your focus on eternity. Let this truth change the way you live today. If Jesus is preparing your eternal home, don’t get too comfortable in this temporary one.
Encourage other believers with this same hope. Just as Jesus comforted His disciples, so too should we comfort one another with His promises (see First Thessalonians chapter 4 verse 18: “Wherefore comfort one another with these words.”)
For the Unbeliever
If you are not yet a follower of Jesus, this passage still speaks to you—but as an invitation. Jesus is preparing a place—but only for those who belong to Him. He said clearly in John chapter 14 verse 6, just three verses later:
“I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
This means you cannot arrive at heaven by religion, good deeds, or personal merit. The way to the Father is through the Son. The same Jesus who promised to come again is the Jesus who gave His life on the cross to pay for sin—and rose again in victory. That offer still stands. But the door is not open forever.
To remain outside of Christ is to remain outside the Father’s house.
The invitation is this: Believe in Jesus Christ as Lord and Savior. Trust in His finished work on the cross. Surrender your troubled heart to Him. He will not only give you peace now—He will secure your eternity.
If you come to Him in repentance and faith, this promise becomes your promise. These “many mansions” aren’t just words in a book—they become your eternal home, prepared by the Son of God Himself.
FINAL ENCOURAGEMENT
John chapter 14 verses 1 through 3 is not just a comfort for the dying—it is strength for the living. In three short verses, Jesus speaks directly to our fears, our future, and our forever. He doesn’t offer religion or ritual—He offers Himself. That’s the heart of the Gospel. Not just forgiveness. Not just heaven. Jesus.
He sees the troubled heart. He knows the weight we carry. And He says with unmatched authority: “Let not your heart be troubled.” Why? Because we are not abandoned, not forgotten, not wandering without a home. The Son of God, on the night of His betrayal, told His followers—and tells us today—that He is preparing a place, planning a return, and promising a reunion.
We don’t cling to a vague hope. We cling to a Living Savior who has proven He keeps His word. He left to prepare. He will return to gather. And we, by grace through faith, will dwell with Him forever.
So take heart, believer. Let today’s burdens be weighed against eternity’s promise. Let your eyes lift toward the horizon, for the sky will split one day, and the same Jesus who ascended will descend—not to judge His own, but to bring them home.
And to the one still seeking: there is room in the Father’s house for you. But that room must be entered through Jesus Christ alone. He invites you. He has made a way. And He says, “Where I am, there ye may be also.”
You are loved, so much in fact that we want you to know and be Believers of Biblical Truth.
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