TODAY’S DAILY BIBLE VERSE

In the silence, now that their LORD is buried, followers continue in faith and prepare for the Sabbath. 
Matthew chapter 27 verses 62 through 66:
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre (SEP-ul-ker) be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre (SEP-ul-ker) sure, sealing the stone, and setting a watch.

VERSE CONTEXT

This passage is the only account in all four Gospels that gives us any record of what happened on the day after the crucifixion—what we now call Holy Saturday. The scene is not focused on the disciples, nor Mary, nor any display of mourning or faith. Instead, we find the enemies of Jesus—the chief priests and Pharisees—gathered before Pilate.

“Now the next day, that followed the day of the preparation…” (verse 62) places this event squarely on Saturday, the Jewish Sabbath. This would have been the day after Jesus’ death, and by Jewish law, a day of complete rest and religious reverence. But while the followers of Christ were hiding, shattered, and silent, His enemies were moving—working on the Sabbath to protect their agenda.

They remembered Jesus’ words: “After three days I will rise again.” This is extraordinary. The Pharisees took Jesus’ resurrection prophecy more seriously than His own disciples did. They feared His influence, even in death, so they begged Pilate to secure the tomb. Their fear of a “staged resurrection” drove them to demand military guards and an official Roman seal.

Pilate replies, “Ye have a watch: go your way, make it as sure as ye can.” (verse 65). The phrase “as sure as ye can” drips with irony. These men did everything humanly possible to stop a resurrection—not realizing they were fulfilling prophecy and helping prove it instead.

“So they went, and made the sepulchre (SEP-ul-ker) sure, sealing the stone, and setting a watch.” (verse 66). They thought sealing a stone could stop the plan of God. But here lies the power of Holy Saturday—God was not finished, even though heaven was silent. Jesus’ body lay in the tomb, but His mission was still unfolding.

Holy Saturday isn’t just a historical pause—it’s a spiritual principle. It represents every moment in a believer’s life when God seems quiet, when promises feel broken, and when the story looks over. And that’s where the real test of faith begins.

Lamentations chapter 3 verses 25 through 26 captures that truth perfectly:
“The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord.”

The prophet Jeremiah wrote those words from the rubble of Jerusalem, surrounded by loss. He knew the kind of grief and silence that Holy Saturday represents. But even in devastation, Jeremiah clung to the truth that God is still good, still saving, still present—even when unseen. The silence of Saturday is not the absence of God—it is the testing of our trust. The tomb was closed, the stone sealed, the world quiet—but heaven was not defeated. Waiting is not weakness. It is the ground where resurrection roots are growing.

Broader Context

Matthew chapter 27 begins with the sentencing of Jesus, follows His mocking and crucifixion, and concludes with His burial. Verses 62 through 66—the guard at the tomb—are the final words of the chapter, and that’s significant. Matthew could have ended with verse 61, with the women sitting in sorrow outside the tomb. But he didn’t. He closed the chapter by drawing attention to the schemes of Jesus’ enemies—and that was no accident. Matthew 27:62–66 isn’t a throwaway detail—it’s the tension-building moment where man’s effort to stop God reaches its highest point… and ultimately fails. The tomb is sealed. The watch is set. The enemies of Jesus believe they’ve secured their victory. But the truth is, they’ve secured the evidence. When the stone is rolled away and the tomb is found empty, it won’t be a stolen body—it will be a divine resurrection, with Roman guards and religious elites powerless to deny it. God used the fear of the Pharisees to validate the miracle of the resurrection beyond question. This is a divine irony only God could write.

Holy Saturday occupies a theological space between two extremes: Good Friday – the day of atonement, judgment, blood, and suffering. The wrath of God poured out upon the sinless Son. Resurrection Sunday – the day of triumph, joy, victory, and new life. The empty tomb, the angel’s announcement, and the risen Lord.

But between these days is a tomb sealed with silence. In that silence is a message the Church must never forget: there is a space in the believer’s life where it feels like God is not moving, not speaking, not delivering—and that space tests our faith more than any trial. The disciples were devastated. The women were preparing spices. Their hope was bruised, and they didn’t yet understand that the quiet tomb was part of the plan. This reflects the life of every Christian who has stood at the edge of promise but not yet seen it fulfilled. We live much of our lives in Holy Saturday moments—between prayer and answer, diagnosis and healing, loss and comfort, death and new life.

This day fits into a larger biblical pattern: Noah waited 7 days in the ark after the door closed, before the flood came (Genesis chapter 7 verse 10). Abraham waited decades between promise and Isaac. Joseph waited in prison between prophecy and promotion. Israel waited 400 years of silence between the prophets and Christ. Believers today wait between the first coming of Christ and His return. Holy Saturday is part of that rhythm. It teaches us not only how to rejoice in resurrection, but how to remain faithful in silence.

APPLICATION

Appreciating God’s Greatness
The greatness of God is seen most profoundly in moments when we feel like He is absent. Holy Saturday is a testimony to the truth that God’s power is not diminished by silence. In fact, it is in the quiet places of redemptive history that some of His most decisive work takes place. The very day when the world thought Jesus was dead and forgotten—when His disciples were scattered and His enemies triumphant—was the day when the plan of salvation was resting in divine certainty. While Rome set a watch and the Pharisees sealed the sepulchre (SEP-ul-ker), the God of heaven was not worried. His plan needed no earthly defense. What appeared to be the end was simply the waiting hour before the greatest victory the world would ever know. The power of God is not only displayed in signs and wonders, but in His unstoppable purpose even when all seems still. Holy Saturday is a day of divine silence—but not divine inactivity. The resurrection was already certain. That is the greatness of our God.

For the Believer
Believers must not rush past this day too quickly. In the space between the agony of the cross and the triumph of the empty tomb is a sacred reminder that the Christian life is filled with seasons of silence. There will be times when God appears quiet, when the promise seems to delay, and when our hearts feel broken beyond repair. But Holy Saturday teaches that the silence of God is never the absence of God. His plan is still unfolding. The women who loved Jesus still prepared spices. The disciples, confused and shaken, still obeyed the Sabbath. They didn’t feel victorious, but they remained faithful in what they knew to do. This is the call for us today: to trust God in the quiet, to wait with hope, to believe that the sealed tomb is not the final word. The enemy may appear to have the upper hand, and the darkness may seem to linger longer than we can bear—but God is never late. The waiting is part of the story. The silence is part of the plan. And the tomb is about to open.

Call to Action
Do not despise the waiting. Obey when it’s hard. Worship when you don’t feel it. Read God’s Word even when you feel numb. Trust when there’s no visible sign of breakthrough. This is what it means to quietly wait for the salvation of the Lord. Be faithful in the Holy Saturday moments of your life—the places between pain and promise, between the grave and the glory. For those who wait for Him, the Lord is good.

For the Unbeliever
If you do not yet belong to Christ, this day is a mirror into the state of your soul. You may not be actively opposing God like the Pharisees, but the effect is the same if you choose not to believe. They remembered Jesus’ words and tried to shut the tomb. You may remember the words of Scripture, the preaching you’ve heard, the invitation you’ve received—but choose to seal your heart in unbelief. But no guard and no stone can stop the truth. The resurrection is coming. The King will rise. You still live in Saturday, in the space before the judgment appears. That space is a gift—a place to repent, to believe, to surrender. Tomorrow, the tomb will be empty. The stone will roll away. But for you to be saved, your heart must open now. Don’t waste the silence. Let this be the day you believe before the glory of Sunday arrives.

FINAL ENCOURAGEMENT

Holy Saturday is the quiet classroom of faith. It teaches us that God’s plan does not require constant activity, noise, or even visible movement to be perfectly on track. When Jesus’ body lay in the sepulchre (SEP-ul-ker), the world thought the story had ended. The disciples mourned. The women waited. The Pharisees schemed. But heaven did not panic. The plan of redemption was not behind schedule. What looked like delay was divine timing. What sounded like silence was the sovereign stillness before resurrection.

Let today remind us that when God appears silent in your life, He is not absent. When your prayers seem unanswered, it may be because the answer is already set and the appointed time is simply not yet here. Wait on the Lord. Trust in the quiet. Stand beside the tomb knowing the stone will move—not because of your strength, but because nothing can stop the will of God. You may be living in a Saturday season, but Sunday is already written into your story.

PRAYER

Father, we come to You in the stillness of this day, knowing that even when our hearts are heavy and heaven feels silent, You are still at work. Thank You for reminding us that waiting is not weakness. You do not abandon Your promises, and You are never late. Teach us to trust You in the quiet places, to worship You in the dark seasons, and to obey even when we don’t yet see the answer. Help us to remember that Your silence does not mean absence, and Your plan is always moving forward—just like it was on this day, so long ago, when the world thought the tomb had won. Strengthen the believer who waits, and awaken the heart of the one who still doubts. Let today be a sacred reminder that the story is not over. In Jesus’ name, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

Titus chapter 2 verses 11 through 12:
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”

VERSE CONTEXT

The Apostle Paul wrote this epistle to Titus, a young pastor and spiritual son of Paul, whom Paul had left in Crete (modern-day southern Greece) to oversee the organization and moral integrity of the local churches. This short letter, likely written around AD 63–65, is packed with pastoral instruction, but it is also deeply theological. Paul’s goal was to instruct Titus on how to set things in order (Titus chapter 1 verse 5: “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting…”), and to guide both elders and ordinary believers in godly living that reflects sound doctrine.

In chapter 2, Paul provides a blueprint for Christian conduct among various groups: older men, older women, young women, young men, and servants. The goal is not simply moral behavior, but a lifestyle that reflects the doctrine of God our Saviour (Titus chapter 2 verse 10). In this section—verses 11 and 12—Paul delivers a sweeping theological truth: the grace of God is both the basis for salvation and the ongoing teacher of sanctification.

Paul begins with “For the grace of God that bringeth salvation hath appeared to all men”. The word “appeared” here translates from a Greek term meaning to shine forth like the sun—it implies something previously hidden now clearly visible. This is the incarnation of Christ, the full revelation of God’s saving grace in a person. It is not merely an abstract kindness—it is the manifest arrival of God’s redemptive power in Jesus Christ. This grace has “appeared to all men,” meaning it is universally available. It does not imply universal salvation, but that no group or ethnicity is excluded. Salvation through grace is offered without respect of persons (Romans chapter 2 verse 11: “For there is no respect of persons with God.”).

Next comes verse 12:
“Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”
Grace is not passive. The same grace that saves is also the grace that instructs. The word “teaching” carries the idea of child-rearing or disciplined instruction. Grace doesn’t just forgive us—it reshapes us. It teaches us to say “no” to what God hates—ungodliness (a disregard for God’s ways) and worldly lusts (desires that align with fallen culture and fleshly appetite). And grace doesn’t stop there—it teaches us to say “yes” to a new way of life.

To “live soberly” is to live with self-control and sound judgment—especially over our passions. To live “righteously” means to do what is right before others, acting with justice and integrity. And to live “godly” means to walk in reverence and devotion toward God. Importantly, Paul adds, “in this present world.” This shows that grace is for the here and now—not just for heaven. The Christian life is meant to shine in this dark and sinful age (Philippians chapter 2 verse 15: “That ye may be blameless and harmless, the sons of God… in the midst of a crooked and perverse nation, among whom ye shine as lights in the world”).

Finally, commentators such as John MacArthur (b. 1939, Reformed Baptist) emphasize that this passage directly contradicts any false notion of grace as a license to sin. Grace is not freedom to continue in sin but the power to overcome it. Likewise, Matthew Henry (1662–1714, Presbyterian) wrote, “The gospel teaches us to renounce sin and to walk in holiness, and this is the proper fruit of divine grace.” Paul’s message is clear: God’s grace has appeared to save us—and it remains with us to shape us.

BROADER CONTEXT

The broader context of Titus chapter 2 highlights Paul’s pastoral urgency to confront a crisis of inconsistency between belief and behavior. The Cretan churches, like many early Christian communities, were surrounded by immoral cultures—Crete in particular had a reputation for being a land of dishonesty and indulgence. In Titus chapter 1 verse 12, Paul even quotes a local proverb: “The Cretians are alway liars, evil beasts, slow bellies.” The gospel had taken root in a very corrupt society, and the challenge for Christians was how to live distinctively in such an environment.

Titus chapter 2 serves as Paul’s answer to that challenge. The chapter begins by commanding Titus to “speak thou the things which become sound doctrine” (verse 1). But Paul doesn’t stop at theology—he connects right doctrine to right behavior. He outlines what godly living should look like for older men (verse 2), older women (verse 3), young women (verses 4–5), young men (verse 6), and servants (verses 9–10). These instructions aren’t arbitrary—they’re meant to “adorn the doctrine of God our Saviour in all things” (verse 10). That phrase means to beautify or make attractive the message of the gospel through visible, everyday conduct.

Verses 11 through 14 form a theological crescendo. These verses serve as the doctrinal engine behind everything Paul has just told them to do. You can’t produce godly conduct unless you are fueled by God’s grace. Paul moves the conversation from outward behavior to inward transformation, and then to future hope. After verses 11–12, Paul continues in verse 13: “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” This shows that grace not only saved us in the past and transforms us in the present, but also prepares us for the future. The believer is to live with their eyes fixed on Christ’s return—this hope should inspire perseverance and holiness.

The next verse, Titus chapter 2 verse 14, reinforces that Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” The Christian life is not legalistic rule-following; it is a response to Christ’s redemptive work. He redeemed us from sin, not merely to heaven. He calls us to be a peculiar (meaning set apart, special) people who are zealous, meaning eager and passionate, about good works. The structure of the chapter reflects the gospel pattern seen throughout Paul’s epistles.

First comes what God has done (grace appeared – verse 11), then comes what we must do in response (deny sin, live holy – verse 12), finally, we are reminded of the glory that awaits us (Christ’s return – verse 13)

In the broader context of the epistle, Paul is drawing a contrast between the false teachers described in chapter 1—who were unruly, vain talkers, and deceivers (verse 10)—and the grace-taught, obedient lives of true believers. This is a practical pastoral letter, but it is grounded in a rich gospel theology: salvation transforms.

Theologically, this passage also connects to other major Pauline teachings about sanctification. In Romans chapter 6 verse 1, Paul poses the rhetorical question: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid.” Grace does not grant permission to sin—it frees us from its power. Paul’s letter to Titus shows us that the Christian message is not merely for the future; it is a call to live differently now, in this present world, under the guidance of grace that both saves and teaches.

FINAL ENCOURAGEMENT

Titus chapter 2 verses 11 through 12 offers us both a window into God’s heart and a mirror for our own lives. God’s grace is not simply a distant theological concept—it is a present, living reality. It has appeared, it brings salvation, and it teaches us. That means wherever you are in your walk—new believer, seasoned saint, or someone still searching—grace is reaching for you. If you are saved, grace is shaping you. If you are lost, grace is calling to you. And for all of us, grace is training us how to live in a world that increasingly resists God. This verse reminds us that we do not need to be overcome by the world. We can live soberly, righteously, and godly today—not by our own efforts, but by the power of God’s grace working within us.

PRAYER

Heavenly Father, we thank You for the grace that brings salvation and for the kindness You have shown us through the appearing of Jesus Christ. We praise You for not only rescuing us from our sin but for training us day by day to deny ungodliness and to live in a way that honors You. Help us to respond to grace—not with complacency, but with devotion. Teach us through Your Spirit to walk soberly in our thoughts, righteously in our dealings with others, and godly in our relationship with You. And for those still seeking, Lord, let today be the day they hear grace’s call and answer it with repentance and faith. Thank You for loving us enough not only to save us but to sanctify us. In the name of Jesus Christ our Lord we pray, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

Job chapter 5 verses 17–18:
17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: 18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

Verse Context

These two verses are spoken by Eliphaz (El-ih-faz), one of Job’s three friends. Although Eliphaz is later rebuked by God for falsely accusing Job (see Job chapter 42 verse 7), we must not throw away everything he says—especially when what he speaks aligns with the greater truth later confirmed in scripture. This passage about correction reflects a profound truth repeated in both the Old and New Testaments: God corrects those He loves. Even if Eliphaz misapplied it to Job’s specific suffering, the principle remains eternally valid.

“Behold, happy is the man whom God correcteth:”

The word happy here doesn’t mean giddy or emotionally cheerful. It points to a deep sense of blessedness or favor, similar to the meaning of blessed in the Beatitudes of Matthew chapter 5. The Hebrew word translated “correcteth” carries the idea of instruction, reproof, and discipline—it is a shaping, not a punishment. The correction of God is aimed at producing holiness, wisdom, and restoration—not wrath. In other words, the man who is being corrected is not being abandoned by God, but noticed and shaped by Him.

“Therefore despise not thou the chastening of the Almighty:”

The word chastening here is key. It is not mere punishment, but fatherly discipline. This is the same teaching found in Proverbs chapter 3 verses 11–12: “My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.” Later, the apostle Paul quotes this in Hebrews chapter 12 verses 5–6, showing that this is a cross-generational truth: correction is a sign of sonship. To despise it would be to misunderstand its purpose. To welcome it is to trust that God sees more than we do.

“For he maketh sore, and bindeth up: he woundeth, and his hands make whole.”

This verse draws from the imagery of a healer or surgeon—someone who must cut in order to cure. The wound is not the end. The hand that strikes is the same hand that heals. God does not wound like an enemy—He wounds like a physician. He brings the brokenness that leads to repentance and healing. He causes pain to prevent ruin. The phrase “maketh sore” can be understood as affliction that softens or humbles, but then He “bindeth up” with the care and precision of a divine doctor. No part of this correction is wasteful. It is all part of God’s design for sanctification.

What makes this passage especially powerful in the Book of Job is that Job himself does not yet know that his suffering came by Satan’s hand—with God’s permission. Eliphaz assumes Job is being chastened directly by God for wrongdoing. That assumption is wrong. But the broader point remains true: when God does correct His people, He always does so with purpose, compassion, and restoration in mind.

And here lies the tension that makes this passage rich with application: Job thinks God is punishing him; Eliphaz thinks Job is being rebuked for hidden sin; but we, the reader, know Job is being proven faithful by a trial he does not understand. It reminds us that not all suffering is correction—but when correction does come, it is a gift, not a curse. God never corrects to destroy—He corrects to refine.

In this, we are reminded of what John MacArthur (b. 1939, Reformed Baptist) has often said about scripture: “The Bible offends because it confronts. And it confronts because it corrects.” Just as the world recoils from being told it is wrong, so our flesh resists the rebuke of God. But for the believer, correction is not condemnation—it is evidence that we are His.

Broader Context

The Book of Job, as one of the earliest recorded books of the Bible, offers wisdom not from Mount Sinai or the Law, but from the desert of suffering. It is a poetic, theological masterpiece that teaches not only how to suffer, but how to think rightly about suffering, even when the reasons for it are hidden from human eyes.

Job is introduced in chapter 1 as “perfect and upright, and one that feared God, and eschewed evil.” He was not being punished for wrongdoing—but he was being tested. Behind the scenes in chapter 1, Satan appears before God and challenges Job’s integrity, implying that Job is only righteous because of the blessings he has received. God permits Satan to strip Job of his wealth, his children, and eventually his health, but without cause (Job 2:3, “and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause”). Job does not know this heavenly conversation occurred. As far as he can see, God is silent, and the pain is relentless.

Enter Job’s three friends—Eliphaz, Bildad (Bil-dad), and Zophar (Zoh-far). They attempt to explain Job’s suffering through the lens of a retributive theology: you must be suffering because you sinned. While they speak many things that are true in general, they apply those truths wrongly to Job’s situation. Eliphaz, who speaks in chapters 4 and 5, is the first to speak, and chapter 5 verses 17–18 are part of his encouragement to Job to accept God’s correction, repent, and be healed. The problem? Job has nothing to repent of—his trial is not disciplinary but demonstrative.

Still, Eliphaz’s words reflect an eternal principle affirmed elsewhere in Scripture. Correction, when it does come, is a grace of God. That’s why this passage has been preserved. Even when spoken by a flawed source, the wisdom remains.

This is a major theme of the entire Bible:

Deuteronomy 8:5, “Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.”

Psalm 94:12: “Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law.”

Proverbs 3:11–12, “My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth…”

Hebrews 12:6, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.”

But there’s something more happening here in the broader arc of Job. This moment points us toward a Savior who also suffered though innocent. Like Job, Jesus was sinless. Like Job, He was misunderstood and accused of being under God’s judgment. Like Job, He endured silence from heaven. But unlike Job, Jesus chose the suffering so He might redeem those who deserve it. Job is not the Christ—but he is a shadow pointing toward Him. His faithfulness in trials sets the stage for the greater faithfulness of Christ in Gethsemane and at Calvary.

By the end of the book, God speaks. He never gives Job a direct answer to the “why,” but He gives Job something better: a vision of Himself. And after encountering God’s greatness, Job repents—not for sin that caused his suffering, but for doubting God’s wisdom. He says in 42:5, “I have heard of thee by the hearing of the ear: but now mine eye seeth thee.” This is the goal of all God’s correction, discipline, and even silence: that we might see Him more clearly and trust Him more deeply.

Finally, in the last chapter, Job is restored, not because he earned it, but because God is faithful. He is blessed with twice as much as he had before, surrounded by children, honored by friends, and vindicated by the Lord Himself.

The broader context reminds us:

  • Not all suffering is because of sin.
  • But when correction does come, it is love in action.
  • And whether the trial is for testing or correction, God will not waste it.

APPLICATION

Appreciating God’s Greatness

These verses, “Behold, happy is the man whom God correcteth… he woundeth, and his hands make whole,” draw our attention to a truth that is both humbling and exalting: God’s greatness is not only revealed in His power to bless, but also in His authority to correct. That God would take time to discipline us shows that He is not a distant deity, but a present Father. His greatness is not in pampering us with ease, but in shaping us into holiness.

We serve a God who is so sovereign that He can allow suffering without relinquishing control, so wise that He can use pain as a tool of growth, and so good that He never wounds without also preparing to heal. As Job later learned, God’s silence is not absence. And His correction is not cruelty—it is covenant care. He is the potter, we are the clay (Isaiah chapter 64 verse 8), and sometimes shaping us requires pressure, fire, and even pain.

For the Believer
If you are a believer enduring hardship, this passage should be a stabilizing anchor. It reminds you that not every trial is a punishment—but even if it is correction, that is not bad news. In fact, it’s the opposite. It is proof that you are not illegitimate. You are loved. You are being refined.

The flesh hates correction, especially spiritual correction. It hurts our pride. It exposes our weaknesses. It reminds us we are not in control. But God is not seeking to shame you—He is shaping you. As John MacArthur rightly pointed out, the Bible offends because it confronts. It does not massage egos—it pierces hearts (Hebrews chapter 4 verse 12). But that piercing leads to life.

Sometimes what feels like affliction is actually preservation. A closed door, a lost opportunity, a hard conversation, or a sermon that stings may all be tools in the hands of a faithful Father who refuses to leave you as you are.

Call to Action for Believers:
Ask yourself: “Is God correcting me in this season?”

If yes, don’t run from it. Lean into it. Learn from it. Let Him bind you up after He has humbled you.

If not, and your suffering is more like Job’s (a test, not a correction), then stay faithful. God sees the way you take (Job 23:10), and you shall come forth as gold.

For the Unbeliever

If you are not yet a follower of Christ, this verse may sound harsh at first. Why would God correct you? Why would He wound you?

The truth is: you are already wounded. Sin has already done the damage. What God offers through His correction is a chance at healing. He is not trying to hurt you—He is trying to rescue you from greater pain. That’s why Jesus came. That’s why the gospel convicts. That’s why the Bible cuts. But it cuts only so it can heal.

Correction is God’s invitation to you. He is saying, “Let me show you the truth about yourself—so I can show you the truth about My Son.”

You may feel wounded, but only Jesus can make you whole. Turn to Him—not just to escape pain, but to walk in truth. He will correct you, cleanse you, and claim you as His own.

FINAL ENCOURAGEMENT

Job chapter 5 verses 17 and 18 are a divine reminder that painful seasons are not purposeless seasons. Whether we are being corrected for sin, refined through trials, or tested like Job for the sake of unseen heavenly purposes, God remains faithful. He never wounds without intent. He never corrects without love. And He never leaves His children to heal alone.

If you are in a season of hardship, don’t despise the chastening of the Lord. Receive it as a mark of sonship, a tool of transformation, and a reminder that God is not done with you yet. Correction may humble you—but it will never harm you beyond what grace can heal.

He maketh sore, and bindeth up. He woundeth, and His hands make whole.

PRAYER

Heavenly Father,
Thank You for being a God who does not leave us to ourselves. Thank You for loving us enough to correct us, to refine us, and even to wound us when it brings healing. Help us not to despise Your chastening, but to embrace it with faith, knowing that You are treating us as sons and daughters. When we suffer and do not understand, remind us that You still see us, that You still care, and that the fire You allow is never meant to destroy—but to purify.
For those who are hurting this morning, draw near to them. For those under correction, give them humility and trust. And for those far from You, use Your truth to bring them home.
In Jesus’ holy name we pray, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

April 16, 2025

First Peter chapter 5, verses 6 through 10:
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7 Casting all your care upon him; for he careth for you. 8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.”

VERSE CONTEXT

The author of this letter is the Apostle Peter, one of Jesus Christ’s closest disciples. He writes with the authority of an elder and eyewitness to the sufferings of Christ (First Peter chapter 5 verse 1), offering both encouragement and exhortation to fellow believers who are experiencing persecution, anxiety, and the burden of living faithfully in a hostile world. The original audience included believers scattered across Asia Minor (modern-day Turkey), suffering under the weight of social rejection and looming state-sanctioned oppression during the reign of Emperor Nero. These believers were being marginalized for their faith, and Peter’s letter serves as a pastoral word of comfort and instruction.

Verse 6 begins a concluding exhortation to believers, emphasizing humility and trust in God’s sovereign timing: “Humble yourselves therefore under the mighty hand of God…” The phrase “mighty hand of God” evokes Old Testament imagery of God’s power to deliver (see Exodus chapter 13 verse 3: “By strength of hand the Lord brought you out from this place.”). Peter is reminding them that the same God who delivered Israel is the One who watches over them. Humbling oneself before God means submitting to His will, especially in times of trial, rather than attempting to escape or rebel against it.

Peter then says: “That he may exalt you in due time.” This points to the ultimate vindication of the believer—not necessarily in this life, but certainly in the life to come. It reflects the biblical principle that those who humble themselves will be lifted up by God (Luke chapter 14 verse 11: “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”).

Verse 7 continues: “Casting all your care upon him; for he careth for you.” The verb “casting” is active and deliberate, a command to transfer the full weight of our concerns onto God. The word “care” refers to our anxieties, troubles, and distractions. This echoes Psalm 55 verse 22: “Cast thy burden upon the Lord, and he shall sustain thee.” The encouragement is personal—“for he careth for you.” God is not distant or indifferent. His care is not theoretical; it is active, intimate, and ongoing. His compassion is not just corporate but deeply personal.

In verse 8, the tone shifts to a serious and personal warning: “Be sober, be vigilant…” The word “sober” here is not confined to abstaining from alcohol—it refers to a state of clear, disciplined, and spiritually alert thinking. Likewise, “vigilant” means watchful, constantly on guard against subtle threats. Why must believers be this alert? Because, as Peter writes, “your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” The image is not gentle or abstract—it is savage and intentional. Satan is not playing games with believers. He is not roaming around to lightly annoy or inconvenience Christians, nor is he trying to “nibble away” some extra heavenly crowns or rewards. That interpretation, often put forward by the Once Saved Always Saved (OSAS) doctrine, radically downplays the gravity of Peter’s warning and misrepresents the seriousness of Satan’s intentions. The word “devour” means full consumption—total ruin. This is not about losing rewards; this is about destruction of the soul.

Peter is addressing believers here, not unbelievers. The command to be sober and vigilant is directed at those who already belong to the faith. And yet, if salvation were guaranteed without condition, regardless of how a person lives or responds to temptation, why would Peter—under divine inspiration—warn them so urgently? The answer is clear: the battle is real, personal, and eternal. Satan’s intent is to sever people from Christ, not simply diminish their heavenly prize. The phrase “your adversary” makes it unmistakably personal—each believer is being hunted. This is not metaphorical or symbolic of minor trials; this is a warning of spiritual warfare with eternal consequences.

The doctrine of OSAS claims that salvation, once received, cannot be forfeited under any circumstances. But that position must wrestle with verses like this one, which plainly describe a believer’s need to remain spiritually alert lest they be overtaken. At Believers of Biblical Truth, we hold firmly that salvation can be walked away from—not accidentally lost, as though it were a misplaced item, but willfully abandoned through deception, rebellion, neglect, or the allure of sin. When Peter says that Satan seeks to devour, we understand this as a threat to the whole person—their faith, their relationship with God, their eternal hope. This view does not diminish God’s power to save but upholds the biblical call to endure, to abide, to remain in the Vine (John chapter 15 verse 6: “If a man abide not in me, he is cast forth as a branch, and is withered…”). True salvation bears fruit and perseveres, but Scripture makes it plain that apostasy is possible, and Peter’s imagery of a prowling lion confirms the danger.

Verse 9 instructs: “Whom resist stedfast in the faith…” This resistance is not passive endurance but active spiritual warfare through unwavering trust in God and His Word. The word “stedfast” means unmovable, like a tree rooted in bedrock. It is crucial that Peter ties this resistance to “the faith”, not merely feelings or personal effort. Then Peter offers a global perspective to encourage them: “Knowing that the same afflictions are accomplished in your brethren that are in the world.” In other words, suffering for Christ is not unique to them. Believers everywhere are in the same spiritual battle. This was a comfort to them then—and to us now.

Verse 10 is the hopeful conclusion: “But the God of all grace…” This is one of the most beautiful names of God in the New Testament. The phrase “all grace” emphasizes the total sufficiency and generosity of God’s mercy and power. This God “hath called us unto his eternal glory by Christ Jesus”, reminding the readers that their hope is not merely deliverance from present trouble, but participation in eternal glory with Christ. The promise that “after that ye have suffered a while, make you perfect, stablish, strengthen, settle you,” gives depth and meaning to suffering. The word “perfect” means to restore or complete; “stablish” means to ground or root; “strengthen” means to fortify with power; and “settle” means to lay a foundation. God is not just pulling them through suffering—He is building something permanent and eternal in them through it. This entire passage holds together around the mercy and personal involvement of God. He cares. He protects. He restores. And He promises glory beyond the pain.

BROADER CONTEXT

First Peter is a letter written by the Apostle Peter likely around A.D. 64, during a time of increasing persecution against Christians under the Roman Empire—most likely during or shortly before the brutal reign of Emperor Nero. The letter was addressed to believers in “Pontus, Galatia, Cappadocia, Asia, and Bithynia” (First Peter chapter 1 verse 1)—all Roman provinces located in what is now modern-day Turkey. These Christians were living as spiritual “strangers” or exiles, not only because of their geographical dispersion but because of their identity as citizens of heaven living in a fallen world.

The theme of the entire letter is encouragement through suffering, with an emphasis on hope, holiness, and the example of Christ. Peter reminds his readers that trials are part of the Christian life, not a detour from it. He exhorts them to live in such a way that unbelievers will see their good works and glorify God (First Peter chapter 2 verse 12). He urges submission to authority, godly living in the home, and love within the Christian community. He teaches that persecution is an opportunity to share in the sufferings of Christ (First Peter chapter 4 verse 13: “But rejoice, inasmuch as ye are partakers of Christ’s sufferings…”), and he calls believers to respond not with fear or bitterness, but with humility and hope.

Chapter 5 marks Peter’s closing admonitions. He speaks first to the elders (pastors) of the church, charging them to shepherd God’s flock not for gain or with pride, but as willing examples (verses 1–4). Then he turns to the younger believers and exhorts all to mutual humility: “Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (verse 5). It is from this statement on humility that verses 6 through 10 flow. The progression is important:

  • Humble yourself before God (verse 6)
  • Trust His care for you by casting all anxiety upon Him (verse 7)
  • Stay alert, because Satan is actively working to destroy you (verse 8)
  • Resist him by remaining rooted in the faith (verse 9)
  • Remember, suffering is not random or without end—it has purpose, and God will restore you (verse 10)

What makes this section especially powerful in its broader biblical context is that Peter himself knew what it was to fall under pressure. He once tried to resist the enemy in his own strength (drawing a sword in Gethsemane), only to later deny Christ three times (Luke chapter 22 verses 54–62). So when Peter says to cast all your care on God, or to be sober and vigilant, he is speaking as a man who once failed to do these things. And when he says God will “settle you,” he is speaking from experience—Christ restored Peter after his denial and commissioned him to feed His sheep (John chapter 21 verses 15–17).

This passage also resonates with the whole New Testament theme of God’s grace being sufficient in suffering. Paul echoes this in Second Corinthians chapter 12 verse 9: “My grace is sufficient for thee: for my strength is made perfect in weakness.” The sufferings of this present world, as Paul says in Romans chapter 8 verse 18, “are not worthy to be compared with the glory which shall be revealed in us.” Peter is harmonizing with this exact truth.

Finally, it’s worth noting that Peter uses the phrase “the God of all grace,” which stands in contrast to the “adversary the devil.” The devil seeks to destroy, but the God of all grace seeks to strengthen and restore. This duality underscores the reality of the Christian walk—we live between enemy attacks and divine aid. But in Christ, the victory is assured.

APPLICATION

Appreciating God’s Greatness

This passage invites us to marvel at God’s mercy in at least three profound ways. First, He is personally involved in our lives. He is not merely a distant King issuing decrees from heaven, but a caring Father who sees every anxious thought and invites us to cast every burden on Him. That is divine tenderness—“for he careth for you” (First Peter chapter 5 verse 7). Second, He is mighty to save and just to judge. His “mighty hand” is both a place of safety and a symbol of strength. He lifts up the humble in His perfect time and brings down the proud. Third, He is faithful to restore. Even after a season of suffering, God does not merely stop the pain—He transforms it into strength. He makes the believer perfect (complete), stablishes them (firm in conviction), strengthens them (empowered for endurance), and settles them (anchored on a foundation that cannot be shaken). What kind of God does that? A God of all grace. A God worthy of all trust, worship, and submission.

For the Believer

To the believer, this passage is both a comfort and a commission. It comforts us by reminding us that we are not forgotten in our trials. We may be mistreated, isolated, or worn down by spiritual battle—but the eyes of the Lord are ever upon the righteous, and His ears are open to their cry (Psalm 34 verse 15). Yet, this passage also charges us to take our faith seriously. Be sober. Be vigilant. These are not suggestions; they are survival instructions. The devil is not after your career, your house, or your finances—he is after your soul. He seeks to isolate, wear down, and finally devour. And if we are not watchful, we risk slowly drifting into apathy, compromise, or even apostasy.

Call to Action: Stay humble before God. Make prayer your first response, not your last resort. Cast every care on Him—no burden is too small or too shameful for His shoulders. But also, resist the devil. That resistance is not passive. You must actively stand in the faith, guard your heart, renew your mind with truth, and stay in fellowship with other believers. If you’ve grown spiritually sleepy, it’s time to wake up. If you’ve allowed fear, pride, or compromise to dull your vigilance, it’s time to repent. The fight is real—but so is the victory for those who endure in Christ.

For the Unbeliever

If you are reading this and do not yet know the Lord Jesus Christ as your Savior and King, understand this: you have an adversary too, and you are not currently under God’s protection—you are under judgment. The roaring lion, Satan, has no need to devour what is already dead in sin. But that doesn’t mean you are safe. It means you are already devoured unless God intervenes. And He has intervened—through the cross of Christ. Jesus died to break Satan’s hold on you, to forgive your sin, and to bring you into the care of the only One who can lift you up and settle you forever.

This passage is a warning to the lost and a plea from a merciful God: Come to Me. Humble yourself. You don’t have to be consumed by the enemy—you can be rescued, restored, and loved by the God of all grace.

FINAL ENCOURAGEMENT

This passage from First Peter chapter 5 verses 6 through 10 is a powerful blend of mercy, warning, and promise. It reminds us that the Christian life is not without trial, but neither is it without hope. We are called to humility, not because we are weak, but because God is mighty. We are called to cast our cares on Him, not because our burdens are small, but because His shoulders are strong enough to carry them all. And we are called to vigilance, because the battle for our soul is not theoretical—it is present, personal, and eternal.

Satan’s roar is real. His desire to devour is real. But the grace of God is greater. And for those who endure in Christ—humbled under His mighty hand, alert to the enemy’s schemes, and steadfast in faith—there is a promise of restoration that the world cannot match. God Himself will make you complete. He will establish you in truth. He will strengthen your resolve. He will lay a foundation in your soul that no storm, no devil, and no failure can shake. This is not the promise of once-saved-always-safe living. This is the promise of a living, breathing, persevering faith held by a merciful and mighty God—“the God of all grace.”

ENCOURAGING PRAYER

Merciful Father,
We come to You with humble hearts, thankful for Your mighty hand and tender care. Thank You for the invitation to cast our anxieties on You, knowing that You care deeply and personally for each of us. Lord, help us to stay sober and vigilant, aware of the enemy who prowls, yet confident in the protection and power of Your Spirit. Strengthen us to resist with a faith that does not waver. For every believer who is weary, restore them. For every heart that trembles in fear or discouragement, anchor them in Your truth. And for every soul who does not yet know You, draw them today by Your grace, that they too might know what it means to be settled in Your love.
In the name of Jesus Christ, our risen Lord,
Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

April 15, 2025

Lamentations chapter 3 verses 22–23:
“It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.”

VERSE CONTEXT

The book of Lamentations is attributed to the prophet Jeremiah, who also authored the prophetic book bearing his name. This poetic lament was written in the aftermath of the destruction of Jerusalem by the Babylonians in 586 B.C. The once-glorious city had been reduced to rubble, the Temple desecrated, and the people carried into exile. The tone throughout much of the book is one of mourning, sorrow, and national humiliation, as God’s chosen people grapple with the consequences of long-standing disobedience.

Lamentations chapter 3 is unique within the book because it shifts from national sorrow to intensely personal grief. It opens with the words, “I am the man that hath seen affliction by the rod of his wrath” (verse 1), identifying the speaker as someone who feels crushed under divine judgment. Many believe Jeremiah is speaking personally here, lamenting what he himself has endured while still interceding on behalf of his people. For the first twenty verses, the tone is dark: filled with despair, hopelessness, and emotional devastation. But then—starting in verse 21—a stunning turn occurs.

“This I recall to my mind, therefore have I hope.”

The prophet deliberately chooses to remember something that reignites hope, and that brings us into verses 22–23, our focus today.

“It is of the LORD’s mercies that we are not consumed…”

The word “mercies” here comes from a word that carries the idea of covenant love or steadfast, loyal kindness. It is a plural word in Hebrew, expressing repeated acts of mercy, not just one. This loyal love is not a sentimental feeling but a binding covenantal compassion that God shows toward His people, even in the midst of judgment. The fact that Israel was not consumed, despite their rebellion and the severity of their punishment, speaks to God’s restraint and mercy. He could have wiped them out completely, but He didn’t. That is grace.

“…because his compassions fail not.”

The word “compassions” implies deep emotional concern, like that of a parent toward a suffering child. The idea is that God’s mercy isn’t mechanical or cold, but full of tender affection. The phrase “fail not” indicates permanence—His compassion never ceases. It is never exhausted, no matter how exhausted we are.

“They are new every morning…”

This line turns the emotional tide even more. Each day brings fresh mercy, no matter what happened the day before. The dawn becomes a metaphor for renewal—not only of the day but of God’s compassionate commitment to His people. This isn’t a poetic exaggeration; it is a spiritual reality. Just as the manna in the wilderness was provided fresh each day (Exodus chapter 16 verse 21: “they gathered it every morning”), so too is God’s mercy, not stored, but renewed for every morning’s needs.

“…great is thy faithfulness.”

Here, the verse turns into praise. The Hebrew word behind faithfulness refers to steadfastness, dependability, reliability. It’s the same word used when describing something that is firm and unshakeable. Even though everything else had crumbled—Jerusalem’s walls, the Temple, national dignity—God’s faithfulness stood unmoved. This final line echoes what the entire section is building toward: God’s unchanging nature. He is faithful even when we are not. He is steady when we are unstable. He keeps His covenant when we have broken ours.

BROADER CONTEXT
The book of Lamentations is structured as a series of five poems, each forming its own chapter, written in acrostic form in the original Hebrew. Chapters 1, 2, and 4 contain 22 verses (following the Hebrew alphabet), while chapter 3 expands to 66 verses—three lines per letter, creating a triple-acrostic. This structure is intentional and reflects a careful, meditative approach to sorrow: grief expressed with order and reverence. The entire book gives voice to sorrow without descending into chaos or despair. God’s sovereignty remains the backdrop, even when His people don’t understand His ways.

Lamentations chapter 3 serves as the heart of the book—not only in structure but in message. It is the only chapter where the lament becomes personal: “I am the man that hath seen affliction…” (verse 1). While chapters 1 and 2 focus on Zion’s downfall and destruction, chapter 3 narrows in on the inner life of a man wrestling with the silence of God, the weight of judgment, and the hunger for hope. This chapter walks us through the darkest emotional valleys (verses 1–20) only to lead us to the climactic expression of hope in verses 21–26.

Verse 21: “This I recall to my mind, therefore have I hope.”
Verses 22–23: “It is of the LORD’s mercies that we are not consumed…”

These verses aren’t spoken from a mountaintop—they are whispered from a pit. Jeremiah writes not from comfort but from collapse, and that’s why his hope is so striking. This section reminds the reader that God’s mercy is not dependent on circumstances. It is grounded in His character.

Even after this turning point, the poet continues to reflect on hardship, justice, and the cries of the afflicted. But from verse 21 onward, a theological anchor has been dropped: God is merciful, God is faithful, and He is worth waiting for.

Lamentations chapter 3 verse 26: “It is good that a man should both hope and quietly wait for the salvation of the LORD.”

These truths don’t erase suffering, but they make suffering bearable with hope.

Zooming out further, these verses also resonate with Jeremiah’s broader prophetic ministry. In the book of Jeremiah, we see the prophet warning Judah again and again to turn from idolatry and injustice, but his calls go unheeded. He witnesses firsthand the fulfillment of God’s warnings through the Babylonian conquest. Yet even in Jeremiah’s most severe rebukes, there was always the promise of restoration after judgment. This theme comes full circle in Lamentations: God did discipline His people, but He had not abandoned them.

Compare this with Jeremiah chapter 29 verse 11, which was written before the fall of Jerusalem:

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

Even in exile, God’s intentions remained merciful. The message of Lamentations chapter 3 is that even when we are at rock bottom—because of our sins or life’s sorrows—God’s mercy is still at work. It is not exhausted. It is renewed daily. That is the hope that holds His people steady.

APPLICATION
Appreciating God’s Greatness
These verses lift our eyes to see the unchanging, deeply personal mercy of God, even when everything around us has fallen apart. They remind us that God’s compassion is not conditional on our performance—it flows from His covenant faithfulness. He is not like man, who grows weary or gives up. His mercies do not expire. They are not recycled leftovers from yesterday; they are new, fresh, purposeful each morning, designed to meet the needs of today.

What makes this truly breathtaking is that it is written in the aftermath of judgment. Jerusalem is in ruins. Families have been torn apart. Yet the prophet dares to declare that God is faithful. Why? Because God is always acting according to His holiness—even in wrath, He remembers mercy (Habakkuk chapter 3 verse 2: “in wrath remember mercy”).

This passage magnifies God’s greatness by showing that even when He disciplines, He does not abandon. Even when He is silent, He is not absent. And even when all seems lost, He is still giving daily gifts of mercy and compassion.

For the Believer
For the believer, this passage invites spiritual realignment. It reminds us not to judge God’s faithfulness by our feelings or circumstances, but by His unchanging character. Every morning you wake up is proof of God’s mercy. You are not consumed. You still have breath. You still have hope. If you’re walking through grief, trial, or discipline, these verses offer you something solid: not a quick escape, but enduring mercy. This is not a passage that makes light of pain—it’s a passage that tells you God walks with you in it. The same God who allowed the Babylonian captivity wept over it through the voice of His prophet. And the same God who allowed discipline was already at work planning redemption.

Call to Action:
Start each day by deliberately acknowledging His mercy. Before the to-do list begins, before the demands of work or stress or regret take hold, speak this truth aloud: “Great is Thy faithfulness.” Let that confession anchor your soul. If you’re burdened by guilt or shame, come to Him in repentance—because the mercy you need has already been made new today. Don’t waste it. Run to it. Let this verse also guide how you treat others. If God’s mercy renews daily for you, then extend fresh mercy to others, even those who may not “deserve” it. Forgive quickly. Show compassion intentionally. Reflect God’s nature in how you love.

For the Unbeliever
To the unbeliever, these verses offer a sobering but hope-filled truth. The reason you are alive today—the reason you woke up this morning—is because of God’s mercy. You may not realize it, but you are already a recipient of His compassion. The question is: what will you do with it? The mercy of God is not given so we can live however we want without consequence. It is given to draw us to Him. Romans chapter 2 verse 4 says:

“Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”

God is patiently giving you another day—not because He ignores sin, but because He desires your repentance and salvation. His mercy is real, but so is His judgment. If you delay, the day may come when mercy is no longer offered. But today? Today it is still new, available, and personal.

FINAL ENCOURAGEMENT
Lamentations chapter 3 verses 22–23 is not just a poetic moment in the midst of sorrow—it is a theological anchor. It tells us that mercy is not just an occasional act of God, but a daily provision. Whether you feel victorious or defeated, hopeful or heavy, righteous or repentant—His mercy meets you at sunrise.

You are not consumed today. That means something. It means God is not finished with you. It means His hand is still on you. It means He still desires your trust, your worship, and your return to Him. Whatever yesterday held—failures, fears, or even faithfulness—today is a fresh canvas painted with God’s compassion.

Let these verses speak louder than your inner critic, louder than the enemy’s accusations, and louder than your fears. Say it to yourself, with confidence:
“His compassions fail not. They are new every morning. Great is Thy faithfulness.”

PRAYER
Heavenly Father,
Thank You for the mercy that greets us each day—not because we deserve it, but because You are faithful. Thank You that Your compassions do not fail, even when we fail. Lord, help us to receive Your grace humbly and to reflect Your mercy boldly. Teach us to rest in Your faithfulness, not in our performance. Let our lives today testify that You are good, patient, loving, and true. For those who are broken, restore. For those who are wandering, draw near. And for every heart, may Your renewed mercy be our hope.
In Jesus’ name we pray, Amen.

CLOSING
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.