Psalm 1
1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
The first Psalm is only believed to be written by King David. It is really not known for sure, so often it is captioned authored by “Anonymous”. It describes the WAYS of the faithful, as compared to the WAYS of the faithless.
It is amazing how, while in prayer over a particular issue in life, God will send us to a spot in His word that will bring to us some understanding. This is what happened to me. I am struggling with many things, but a couple are at the top of my prayer list. I often find myself asking God, “am I right on this?”, “Am I speaking your will or my own?”, “Am I pleasing you, or am I not understanding what I am reading or have read?” I was led to this Psalm, which is certainly Holy Spirit led because rarely do I go this far back for support. I usually look for the red letters. But nevertheless, here we are.
“Blessed is the man who does not walk in the counsel of the ungodly, nor standeth in the way of the sinners, nor sitteth in the seat of the scornful”. In case you are not catching the theme I am searching for here, I am looking at the participation of Godly people in the world of the ungodly. When I say that a Godly person has no business interacting with the world, my Godly friends look at me like I am insane. How can we not interact? Easy!!! Understand that we are to witness and testify of God’s Gospel. That is what a Christian is called to do the moment we take the yoke of Christ upon us. We are instructed to do so. We are also told that the moment we are saved, the moment we accept Christ into our hearts, we are set aside. We are set aside for a greater purpose, the purpose of spreading the gospel. Because this is true, we can no longer keep doing to things that we used to. For before we served satan, and now we serve God. The world is the secular atmosphere where evil is the behavior of the day. In God’s eyes, and in His word, even those who do good deeds all day long and do not hurt a flea are ungodly and wicked if the good deeds are not spirit led and all done for the glory of God. So in other words, apart from God, there is not one of us that are good, not a single one of us. Therein lies the difference. Everything a Christian does is supposed to glorify the Father. The world glorifies itself. Only a person full of self and worshipping their own self can think that they alone have the sovereign authority to decide what is morally right and wrong. Christians are no longer in that atmosphere.
Albert Barnes comments on the word walk- “Whose character is that he does not walk in the manner specified. Prof. Alexander renders this, “Who has not walked.” But it implies more than this; it refers to more than the past. It is the characteristic of the man, always and habitually, that he does not thus walk; it has not only been true in the past, but it is true in the present, and will be true in the future. It is that which distinguishes the man. The word “walk” is often used in the Scriptures to denote a way of life or conduct – since life is represented as a journey, and man as a traveler.”
When I talk like this, some go right to JUSTIFYING their own actions by saying, “Jesus spent time with the sinners”. Of course He did. He was a preacher. He sat with them and ate with them, and defied all Jewish law, man’s law, that said that the righteous should shun the “unclean” and all non-Jews, commonly referred to as gentiles. Jesus was a champion of civil rights before it was called civil rights, mainly because membership in the club of the saved has nothing to do with ethnicity, gender, handicap, and so on, and everything to do with Faith and Obedience. But Jesus did not live in that world, meaning He did not stay there. Every second of every day, Jesus was about His Father’s business. After talking about sin and hell with the sinners, because he more than anyone else in the bible spoke about Hell and wanted to tell the sinner why it was important to be redeemed (what we commonly refer to as the “spreading the GOSPEL”), he would leave. He usually went off to pray. Jesus was always in communion with the Father. He was always talking about how much the Father loved His children and wanted them to have faith and to obey the scriptures and to love one another. Jesus NEVER stood in the WAY of the sinners, He never SAT with the scornful, Jesus never said that disobedience was good or even non-consequential, and Jesus never said that loving someone meant that you did not have to share the gospel with them or correct them. In fact, Jesus says the Father corrects those He loves. Standing in the WAY means to do what they do, to look and act like they act, to participate in the sinful WAYS. In fact, did you know that before the word Christian was used in a positive manner to describe a follower of Christ it was used as a derogatory word to insult a follower? Before the word Christian, a person following Christ was said to be “in the WAY” of Christ. You did what he did, looked like he looked and so on. The world is the “council of the ungodly.” “Sitteth in the seat” refers to the same thing, but with a great deal more determination. We have now taken root, we have gotten comfortable. We are them. How will we know if we are in the WAY or sitting in the SEAT? If our non-saved friends don’t see us any differently than they see their unsaved friends, we are doing something wrong. If we say that we want to be friends with the unsaved because we have a lot in common with them, we are doing something wrong. The unsaved people of the world should be looking at us and either thinking that we are the strangest person they ever met, or examining us because what they see in us is different and interesting. But if we spent an abundance of quality time with the unsaved, if we invite unsaved people to be the make-up of our inner circle, and there are no conversations about the differences between us, we are doing something wrong. It is important to me to stress the importance of this because contrary thinking leads us one step at a time in the wrong direction. Does one act alone cause grave concern, maybe not? Does the totality of years of bad choices cause grave concern, absolutely yes! I usually refer to this by saying, “inch by inch” or “one small step at a time”. In researching this, I see that Spurgeon referred to it as “little by little.
Charles Spurgeon remarks, “The sum of the whole is, that the servants of God must endeavor utterly to abhor the life of ungodly men. But as it is the policy of Satan to insinuate his deceits, in a very crafty way, the prophet, in order that none may be insensibly deceived, shows how by little and little men are ordinarily induced to turn aside from the right path. They do not, at the first step, advance so far as a proud contempt of God but having once begun to give ear to evil counsel, Satan leads them, step by step, farther astray, till they rush headlong into open transgression. The prophet, therefore, begins with counsel, by which term I understand the wickedness which does not as yet show itself openly. Then he speaks of the way, which is to be understood of the customary mode or manner of living. And he places at the top of the climax the seat, by which metaphorical expression he designates the obduracy produced by the habit of a sinful life. In the same way, also, ought the three phrases, to walk, to stand, and to sit, to be understood. When a person willingly walks after the gratification of his corrupt lusts, the practice of sinning so infatuates him, that, forgetful of himself, he grows hardened in wickedness; and this the prophet terms standing in the way of sinners.”
Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. (side note- look at the last four words. For those of you who think Christians should “live and let live”, or “to each is their own” or wait until you have your act together before speaking, notice the COMMAND of these four words. To reprove, elénchō – ἐλέγχω, means to rebuke, expose, bring to the light. It is defined in Ephesians 5:13- But all things that are reproved (same word elénchō – ἐλέγχω) are made manifest by the light: for whatsoever doth make manifest is light.)
Even for those in the WAYS of Christ, we are commanded to separate ourselves. The book of 2 Thessalonians is a letter to the church of Thessalonica. It tells them of things that have to happen before Christ returns. It was needed because people started to WALK in the WAYS of Christ differently, and some became idle. So even in the church we are told to separate ourselves from those who are not following the WAY of Christ (again, not to not witness or testify, but not to socialize or abide- which is another great word which means to hang out, to set up residence).
2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
2 Corinthians 6
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Often we look at these verses and consider it to refer to marriage only. I would challenge you to see that the principle here expands out to all relationships a believer has. This principle, this ruler, should be applied to our marriages, to our selection of friends to the decisions we make about where we go and what we do.
The books of Acts, Romans, 2 John, and more, state something about separating yourself from the secular world, the sinful WAYS and scornful SEATS, ran by the prince of darkness. It is getting increasingly difficult to teach this principle because we live in a sinful world where satan spreads the lies that if you keep yourself separate you are hateful, you think you’re better than others, you are a racist (a word which is incorrectly used since there is only one race to begin with), or are labelled guilty of any one or combination of more than one of the numerous –isms and –phobes. We must stand on these principles! It is not okay for us to joyfully, willingly, knowingly, and purposefully, participate in the world. There is a difference between making a mistake to which you seek God’s correction and forgiveness, and actually living in the behavior thinking it is okay. Huge difference!!
In closing, I will quote Albert Barnes, again, in summation, “So also it is in regard to the persons with whom they associate. They are, first, irreligious men in general; then, those who have so far advanced in depravity as to disregard known duty, and to violate known obligations; and then, those who become confirmed in infidelity, and who openly mock at virtue, and scoff at the claims of religion. It is unnecessary to say that, in both these respects, this is an accurate description of what actually occurs in the world. He who casually and accidentally walks with the wicked, listening to their counsel, will soon learn to place himself in their way, and to wait for them, desiring their society, and will ultimately be likely to be feared identified with open scoffers; and he who indulges in one form of depravity, or in the neglect of religion in any way, will, unless restrained and converted, be likely to run through every grade of wickedness, until he becomes a confirmed scoffer at all religion. The sentiment in this verse is, that the man who is truly blessed is a man who does none of these things.”
If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!
Believers of Biblical Truth 
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