Tag: Ephesians

Inch by Inch, Little by Little

Psalm 1 

1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.

3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

4 The ungodly are not so: but are like the chaff which the wind driveth away.

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

The first Psalm is only believed to be written by King David. It is really not known for sure, so often it is captioned authored by “Anonymous”. It describes the WAYS of the faithful, as compared to the WAYS of the faithless.

It is amazing how, while in prayer over a particular issue in life, God will send us to a spot in His word that will bring to us some understanding. This is what happened to me. I am struggling with many things, but a couple are at the top of my prayer list. I often find myself asking God, “am I right on this?”, “Am I speaking your will or my own?”, “Am I pleasing you, or am I not understanding what I am reading or have read?” I was led to this Psalm, which is certainly Holy Spirit led because rarely do I go this far back for support. I usually look for the red letters. But nevertheless, here we are.

“Blessed is the man who does not walk in the counsel of the ungodly, nor standeth in the way of the sinners, nor sitteth in the seat of the scornful”. In case you are not catching the theme I am searching for here, I am looking at the participation of Godly people in the world of the ungodly. When I say that a Godly person has no business interacting with the world, my Godly friends look at me like I am insane. How can we not interact? Easy!!! Understand that we are to witness and testify of God’s Gospel. That is what a Christian is called to do the moment we take the yoke of Christ upon us. We are instructed to do so. We are also told that the moment we are saved, the moment we accept Christ into our hearts, we are set aside. We are set aside for a greater purpose, the purpose of spreading the gospel. Because this is true, we can no longer keep doing to things that we used to. For before we served satan, and now we serve God. The world is the secular atmosphere where evil is the behavior of the day. In God’s eyes, and in His word, even those who do good deeds all day long and do not hurt a flea are ungodly and wicked if the good deeds are not spirit led and all done for the glory of God. So in other words, apart from God, there is not one of us that are good, not a single one of us. Therein lies the difference. Everything a Christian does is supposed to glorify the Father. The world glorifies itself. Only a person full of self and worshipping their own self can think that they alone have the sovereign authority to decide what is morally right and wrong.  Christians are no longer in that atmosphere.

Albert Barnes comments on the word walk- “Whose character is that he does not walk in the manner specified. Prof. Alexander renders this, “Who has not walked.” But it implies more than this; it refers to more than the past. It is the characteristic of the man, always and habitually, that he does not thus walk; it has not only been true in the past, but it is true in the present, and will be true in the future. It is that which distinguishes the man. The word “walk” is often used in the Scriptures to denote a way of life or conduct – since life is represented as a journey, and man as a traveler.”

When I talk like this, some go right to JUSTIFYING their own actions by saying, “Jesus spent time with the sinners”. Of course He did. He was a preacher. He sat with them and ate with them, and defied all Jewish law, man’s law, that said that the righteous should shun the “unclean” and all non-Jews, commonly referred to as gentiles. Jesus was a champion of civil rights before it was called civil rights, mainly because membership in the club of the saved has nothing to do with ethnicity, gender, handicap, and so on, and everything to do with Faith and Obedience. But Jesus did not live in that world, meaning He did not stay there. Every second of every day, Jesus was about His Father’s business. After talking about sin and hell with the sinners, because he more than anyone else in the bible spoke about Hell and wanted to tell the sinner why it was important to be redeemed (what we commonly refer to as the “spreading the GOSPEL”), he would leave. He usually went off to pray. Jesus was always in communion with the Father. He was always talking about how much the Father loved His children and wanted them to have faith and to obey the scriptures and to love one another. Jesus NEVER stood in the WAY of the sinners, He never SAT with the scornful, Jesus never said that disobedience was good or even non-consequential, and Jesus never said that loving someone meant that you did not have to share the gospel with them or correct them. In fact, Jesus says the Father corrects those He loves. Standing in the WAY means to do what they do, to look and act like they act, to participate in the sinful WAYS. In fact, did you know that before the word Christian was used in a positive manner to describe a follower of Christ it was used as a derogatory word to insult a follower? Before the word Christian, a person following Christ was said to be “in the WAY” of Christ. You did what he did, looked like he looked and so on. The world is the “council of the ungodly.” “Sitteth in the seat” refers to the same thing, but with a great deal more determination. We have now taken root, we have gotten comfortable. We are them. How will we know if we are in the WAY or sitting in the SEAT? If our non-saved friends don’t see us any differently than they see their unsaved friends, we are doing something wrong. If we say that we want to be friends with the unsaved because we have a lot in common with them, we are doing something wrong. The unsaved people of the world should be looking at us and either thinking that we are the strangest person they ever met, or examining us because what they see in us is different and interesting. But if we spent an abundance of quality time with the unsaved, if we invite unsaved people to be the make-up of our inner circle, and there are no conversations about the differences between us, we are doing something wrong. It is important to me to stress the importance of this because contrary thinking leads us one step at a time in the wrong direction. Does one act alone cause grave concern, maybe not? Does the totality of years of bad choices cause grave concern, absolutely yes! I usually refer to this by saying, “inch by inch” or “one small step at a time”. In researching this, I see that Spurgeon referred to it as “little by little.

Charles Spurgeon remarks, “The sum of the whole is, that the servants of God must endeavor utterly to abhor the life of ungodly men. But as it is the policy of Satan to insinuate his deceits, in a very crafty way, the prophet, in order that none may be insensibly deceived, shows how by little and little men are ordinarily induced to turn aside from the right path. They do not, at the first step, advance so far as a proud contempt of God but having once begun to give ear to evil counsel, Satan leads them, step by step, farther astray, till they rush headlong into open transgression. The prophet, therefore, begins with counsel, by which term I understand the wickedness which does not as yet show itself openly. Then he speaks of the way, which is to be understood of the customary mode or manner of living. And he places at the top of the climax the seat, by which metaphorical expression he designates the obduracy produced by the habit of a sinful life. In the same way, also, ought the three phrases, to walk, to stand, and to sit, to be understood. When a person willingly walks after the gratification of his corrupt lusts, the practice of sinning so infatuates him, that, forgetful of himself, he grows hardened in wickedness; and this the prophet terms standing in the way of sinners.”

 

Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. (side note- look at the last four words. For those of you who think Christians should “live and let live”, or “to each is their own” or wait until you have your act together before speaking, notice the COMMAND of these four words. To reprove, elénchō –  ἐλέγχω, means to rebuke, expose, bring to the light. It is defined in Ephesians 5:13- But all things that are reproved (same word elénchō –  ἐλέγχω) are made manifest by the light: for whatsoever doth make manifest is light.)

Even for those in the WAYS of Christ, we are commanded to separate ourselves. The book of 2 Thessalonians is a letter to the church of Thessalonica. It tells them of things that have to happen before Christ returns. It was needed because people started to WALK in the WAYS of Christ differently, and some became idle. So even in the church we are told to separate ourselves from those who are not following the WAY of Christ (again, not to not witness or testify, but not to socialize or abide- which is another great word which means to hang out, to set up residence).

2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

 

2 Corinthians 6

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Often we look at these verses and consider it to refer to marriage only. I would challenge you to see that the principle here expands out to all relationships a believer has. This principle, this ruler, should be applied to our marriages, to our selection of friends to the decisions we make about where we go and what we do.

The books of Acts, Romans, 2 John, and more, state something about separating yourself from the secular world, the sinful WAYS and scornful SEATS, ran by the prince of darkness. It is getting increasingly difficult to teach this principle because we live in a sinful world where satan spreads the lies that if you keep yourself separate you are hateful, you think you’re better than others, you are a racist (a word which is incorrectly used since there is only one race to begin with), or are labelled guilty of any one or combination of more than one of the numerous –isms and –phobes. We must stand on these principles! It is not okay for us to joyfully, willingly, knowingly, and purposefully, participate in the world. There is a difference between making a mistake to which you seek God’s correction and forgiveness, and actually living in the behavior thinking it is okay. Huge difference!!

In closing, I will quote Albert Barnes, again, in summation, “So also it is in regard to the persons with whom they associate. They are, first, irreligious men in general; then, those who have so far advanced in depravity as to disregard known duty, and to violate known obligations; and then, those who become confirmed in infidelity, and who openly mock at virtue, and scoff at the claims of religion. It is unnecessary to say that, in both these respects, this is an accurate description of what actually occurs in the world. He who casually and accidentally walks with the wicked, listening to their counsel, will soon learn to place himself in their way, and to wait for them, desiring their society, and will ultimately be likely to be feared identified with open scoffers; and he who indulges in one form of depravity, or in the neglect of religion in any way, will, unless restrained and converted, be likely to run through every grade of wickedness, until he becomes a confirmed scoffer at all religion. The sentiment in this verse is, that the man who is truly blessed is a man who does none of these things.”

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

Do You Care For The Inner Man As Much As You Do The Outer Man?

The pastor of a local church I attend gave a sermon recently on the wonderful verses in Ephesians 3:14-21. I found one bit of the sermon very interesting. So much so, that I could not help but think about studying it in more depth as soon as possible. By the grace of God I was able to do just that, and I share the results with you now.

Ephesians 3

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

15 Of whom the whole family in heaven and earth is named,

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

The pastor spent a bit of time on this text. However, when he got to expound on verse 16, and talked more about the inner man, the spirit woke me up. I paid attention with great interest and walked away with the desire to learn more.

First let’s remember that the letter to the church of Ephesus was intended to encourage the church, to motivate them to be firm in their faith and in the purpose of the church. And that is what he means in his first three words, “for this cause”. Paul has spent some time talking about the unity of the church in Christ, the wonderful blessings of God, and praying for God to give wisdom and knowledge so that they, the church, can be enlightened. He talks to them about how we are made alive in Christ, that there is grace and mercy to be had from the hands of God. So Paul tells the church that it is for this cause that he prays for them.

Paul prays that God, according to His will, strengthens each of them by way of the might of the Holy Spirit that dwells in them. It is the “inner man” that amazes me in this verse.

Adam Clarke comments, “…Every man is a compound being; he has a body and a soul. The outward man is that alone which is seen and considered by men; the inward man is that which stands particularly in reference to God and eternity. The outward man is strengthened by earthly food, etc.; the inward man, by spiritual and heavenly influences. Knowledge, love, peace, and holiness, are the food of the inward man; or rather Jesus Christ, that bread of life which came down from heaven: he that eateth this bread shall live and be strengthened by it. The soul must be as truly fed and nourished by Divine food as the body by natural food…” I am absolutely in love with this, as it is the reason why I feel I need a church that has both, a morning Sunday school class, and a service. I thirst for the word and simply cannot understand any self-proclaimed Christian who is totally fine with one hour of soul feeding per week. I wonder what the outward man would do if it were to eat and drink for only one hour a week, hummmmmm!!!

Now in his sermon, the pastor spoke briefly about a practice that most believers engage in regularly. That is, we normally, and rightly, pray for external things. We pray for unbelievers to get saved and become believers. We pray for the sick to be healed. We pray for finances, children, households, jobs, political leaders, and so on. Most of us do pray that God strengthens the leaders of the church. But the question is this, “How often do we pray for the strengthening of the inner man of our brothers and sisters?” I pray for your situation because I know your struggling. That is NOT at all the same as praying that God, according to His will and according to His infinite supply, strengthen the spirit in you that you will be encouraged to press on through your own trials. In addition to praying for the desired outcome, we are reminded here by Paul of the importance to pray for the strengthening of the power of the spirit that is inside the brethren.

John Gill commented, “Believers in Christ need fresh supplies of strength to enable them to exercise grace, to perform duties, to resist Satan and his temptations, to oppose their corruptions, and to bear the cross, and undergo afflictions cheerfully, and to hold on and out to the end….” I highlighted ‘cheerfully’ because even I, most of the time, do not endure temptation and persecution cheerfully. I dislike it and let everyone know I dislike it. I am wrong about that, and need to work on that. Another lesson for another day, but I did have to stop for a second and give this very important Christian characteristic its due attention.

Henry Ironside commented, “Do you sometimes feel your limitations, your weakness, your lack of purpose, your powerlessness when it comes to living for God and witnessing for Him? Do you feel as though you might as well give up for the little you accomplish? Do you say, “If I only had more strength, how different it might be”? Listen! Then Excellency of the power is of God, not of us, and the Holy Spirit who dwells within us is ready to work in and through us to the glory of our Lord Jesus Christ…..”

I think we often forget that we are not the source of our own power. If there is one idea that kills this lesson, if there is one action of man that prevents the total understanding of this thought it is the idolatrous thought that we create our own power. It is idolatry to believe that it is our own workings that enable and empower us. It is Idolatry that causes us to believe that I can pray for your circumstances and that prayer will be effectual because of the power that I generate within me. This lesson works only when we realize that we are NOT the source of the power, that God is the source of the power and that it does our souls well to request replenishment from the divine storehouse of power. In my more common and blunt words, get out of your own way and let God do His thing!! I think that Ironside says it quite well here. If we remember that the power comes from God, then we will remember that we have to go to God to be replenished of that power. Then, as Gill points out, we are refreshed to battle satan and all his advances on the redeemed. We are refreshed to continue in our services to God. We are refreshed to have patience and give grace to those who persecute us. Only by the Grace of God are we empowered to do such things.

Albert Barnes comments, “…..Every Christian needs grace given each day to enable him to bear trials, to resist temptation, to discharge his duty, to live a life of faith…..”

Notice that Paul says, in the beginning of verse 16, “that He would grant you…” Paul indicates that it is well to pray for one another, but as saints it is important that you pray for your inner man. You need to request the power, and Paul states that he prays God will grant it. James 4:2 tells us we do not have because we do not ask. We must also pray for ourselves. When you are on the plane, you get the lecture about traveling with children and oxygen masks. Put yours on first. Take care of yourself first so that you are able to serve others. Pray for your inner man first. In the military the leaders are told they are no good to the troops if they are dead. There is a reason why generals are not on the front lines. Who will lead if the leader is dead? Take care of yourself first s that you may lead the fight, so that you may lead the troops. Pray for your inner man first! Plug into the power, refresh, replenish. Be at full strength before you pray for others.

Charles Ellicott comments, “….St. Paul emphasises this prayer very strikingly by asking that the gift may be “according to the riches of His glory,” unlimited as the illimitable glory of the Divine Nature itself. Moreover, a greater closeness of communion is clearly indicated here. For light is a gift from without; strength comes from an indwelling power, making itself perfect in weakness, and continually growing from grace to grace….”

My closing thought…. if you stand in the mirror what will the reflection tell you about yourself? Have you been truly seeking the replenishing power of almighty God, or have you been ignoring that thinking you are the source of the power? Perhaps your reflection is indicating that you never gave the source of our power much thought before. However, you now clearly understand what Paul was saying to the churches of Ephesus, and want to partake of riches, be empowered by His might, be rooted and grounded in His love, be able to comprehend the breadth, length, depth, and height of His love, and be filled with the fullness of God. What does the mirror say, and what are you going to do about it? May His divine peace be with you and your house!!!