Tag: Follower

It’s not always about us!

Have you ever been so low in your life, so downtrodden, in the deepest depression that you felt there was no break coming anytime soon? Have you ever been in such a place where hope is absent, help seemed impossible, or that such a despair was so routine you honestly believed sorrow itself is your destiny?

Have you ever been to prison? Sometimes these feelings are exactly what prisoners go through on a daily basis. Consequences for our actions can be harsh. Even if they are deserved, they can still be harsh. People can still feel remorse and suffering even if it is a just consequence. But sometimes, consequences are lodged against the innocent. Let us take Paul as an example of this.

One of the first churches on the European started was the church in Philippi. The church had sent Paul a gift while he was imprisoned in Rome. Paul was in prison, which by the way are nothing like the prisons we have today. Let us remember as we look at the behavior of Paul here that he is living in a dungeon, on dirt floors, in stench, and with little to no light. He had no friends around him, and was most likely being mocked by the Roman Guards. The book of Philippians is the letter that Paul wrote to the church in Philippi thanking them for that gift. And there are five basic themes to the book of Philippians. Humility, self-sacrifice, and Christian living are among those five. But there is a particular verse into particular themes that I read one night before bed. It is this topic has been on my mind ever since, and that is why I share it here.

Chapter 2 starting at first three we read, “2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus”

I would like to pay attention, for just a moment, to verse number four. This verse, for some reason, struck me to the point where I would read a couple more verses but I would go back and reread verse four. I did that several times. What does it mean? Here’s a man imprisoned for being a Christian, a follower of Christ, or as it was said in those days a member of “the way”, and his thank you letter is one filled with encouragement and joy. During a time in his life when no one would blame him for being despondent, or sad, or to not take the time to say thank you for the gift at all because of the situation that he finds himself in, Paul maintains his focus on two of the five attributes of this book and they are right Christian living and JOY!

The first eight words of verse four clearly indicate the instruction to pay attention to others. However, the word also indicates that there is a time to measure yourself. Most commentators agree that because God made each of us unique, we should take care to meet our own needs.

I like the way Charles Ellicott comments on verse four, “Yet by the word “also” we see that St. Paul does not, in the spirit of some forms of modern transcendentalism, denounce all self-consciousness and self-love, as in a bad sense “selfish.” For man is individual as well as social; he can subordinate “his own things” to “the things of others,” but cannot ignore them.”

We must remember that the Bible tells us that if we do not take care of ourselves and our home and our family inside of our home then we are worse than an infidel.

John Gill reminds us of this in his commentary on this verse. “Not but that a man should take care of his worldly affairs, and look well unto them, and provide things honest in the sight of all men, for himself and his family, otherwise he would be worse than an infidel;”

But as the case is in nearly everything we do, there is a line between what is righteous and reasonable, and what is excessive and sinful. And here Paul is telling us that, as they have looked in on him by way of messenger and gift, they should be looking in on each other. It’s not always about us! You cannot be a follower of Christ and still live a life that says Me! Me! Me! They should be mindful of the needs and the feelings of the members of their own church. This lesson transcends the walls of the church house to the brethren of the body of Christ. This verse does not intend to refer to just secular needs, but also the spiritual needs. The word “look” in this verse does not infer a light gaze. It’s meaning is not one of surface observance. Paul is not telling us to merely see the needs of others. It has a much deeper and intense meaning. It infers an attentiveness, one that causes observation and consideration. It infers that you are to “beware”. We are told many times throughout the Bible to “beware”. This infers that our eyes to be wide open, for us to be alert. When we are being told to “beware”, the usual reference is that we are to be on guard for the lion who walks to and fro seeking out whom he can devour. To have that understanding of the word look here in verse four, we should then take, with a great deal of seriousness, our Christian duty to beware of the physical and spiritual needs of our brethren in the body of Christ.

I came across the these two short stories that illustrate verse four. I will leave you here with these great examples of how we are to look onto the needs of others.

Sunday Magazine printed this,
Thomas Sampson was a working miner, and worked hard for his bread. The captain of the mine said to him on one occasion, “Thomas, I’ve got an easier berth for you, where there is little comparatively to do, and where you can earn more money. Will you accept it?” What do you think he said? “Captain, there’s our poor brother Tregony. He has a sick body, and he is not able to work as hard as I am. I fear his toil will shorten his useful life. Will you let him have the berth?” The captain, pleased with his generosity, sent for Tregony, and gave him the berth. Thomas was gratified, and added, “I can work a little longer yet.”

 

T.T. Shore tells this short story;
A German countryman went one day with his four sons to the neighbouring town to transact some business. While there, in the market place, he bought five peaches. One of these he kept for his wife, who was at home, and the others he gave to his boys. When they were sitting round the fire the next evening, he thought he would ask each of his sons what he had done with his peach. The eldest said he had eaten his, but had kept the stone to plant in the garden, in hopes that it would grow up and bear some peaches as good as the one he had so much enjoyed. The youngest boy confessed he had eaten his own peach and thrown the stone away, and after his return home had helped his mother to eat half of her peach! The second eldest boy told how he had picked up the stone which his little brother had thrown away, and cracked it, and eaten the kernel. “It was nice and sweet,” he added, “and I sold my own peach for so much money that I have enough to buy several peaches now with what I got for it.” The third son then had to tell his tale. The others had told all theirs at once with no hesitation and no shame, but this little lad blushed as he began his story: “I took my peach to a poor little friend who has been in bed for so long, and suffers so much pain. He refused to take it from me, so I put it on his bed and ran away.” His mother’s kisses, as she heard these words, were far sweeter on his young lips than any fruit.

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

 

Jesus became your scapegoat

When Lee Harvey Oswald was arrested and charged with the assassination of President Kennedy, he made the comment that he was just a patsy. I believe that there are people who are imprisoned for crimes they did not commit. I believe there are people who are sitting on death row for crimes they did not commit. I believe that our criminal justice system has put people to death who were innocent of the crimes they were sentenced to die for. Having said that, I am just as certain that, even if it was not as dramatic and tragic as these, so many of us can reflect back to a time where we were actually accused of something we didn’t do. Maybe the police were not involved. Maybe your parents weren’t involved. Maybe the only consequence you suffered was a loss of a friend because they believe a rumor that you did something you really were innocent of.

In the Old Testament the Israelites, in Leviticus chapter 16, are instructed to observe sacrifice ceremony of atonement. Jewish people today celebrate it still. They call it Yom Kippur. The word Yom means “day” in Hebrew. Kippur means “to atone”. In the English language we call it the Day of Atonement. In Leviticus chapter 16 verses 15 through 22 we see instructions to the Israelites on how to proceed with a ceremony for atonement. Today there is fasting and prayer for the entire day. However, I would like to talk about an Old Testament ceremony that I find interesting.

Leviticus 16:15 – 22

15then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. And there shall be no man in the place until he come out and have made atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out on to the alter that is before the Lord and made an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them up on the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

It is in this chapter and in verse 26 we see this goat called a “scapegoat”. This is where we get our present day use of this word. Upon this goat is laid all of the sins of the Israelites. This goat is permitted to “escape” into the wilderness. Remaining in the Old Testament but moving ahead in time we come to the prophet Isaiah. Isaiah is known as one of the greatest prophets. In the beginning of his prophesying, Isaiah is well respected and very well-liked. But as time goes on, and as Isaiah continues to prophesy the future truthfully, more and more people are offended by his words. Does that sound familiar? It was just as common to revile the truth and hate the truthsayer back then as it is today. There are fewer and fewer men standing in pulpits preaching the truth because there is an increasing number of men and women who are offended by the very same truths that Isaiah prophesied about in the Old Testament. The truth is, Isaiah spoke a lot about the coming Messiah. He prophesied often about Jesus the Christ. In chapter 53, in the book of Isaiah we see the great profit talking about the final sacrifice, the final atonement.

Isaiah 53:2 – 6

2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried out our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions; he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

In this chapter, and in these verses, we see a prophet, living in the Old Testament times, take an Old Testament ceremony and combine the two acts required in the ceremony of atonement into one final sacrifice. Upon the cross Jesus Christ was sacrificed. His blood flowed like a river of life from up top of Mount Calvary. Bruised, pierced, flesh cut wide open, and put to death we see Jesus our Lord take the place of the first goat. When darkness came, and Jesus felt the loneliness of the absence of His heavenly Father, as God put upon him the sin of all the world, we heard him cry out “it is finished” and die. With the sin of the world on his shoulders we see him take the place of the second goat. On the Cross, Jesus was executed for crimes he did not commit. On the Cross Jesus became your scapegoat!

John 3:16

For God so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16 is probably one of the most familiar verses of the Bible in the entire world. It is a snapshot of just how much God truly loves his children. It is repeated in ceremonies over and over again. But do we understand fully, the need for that love. Because of the love of God, otherwise known as Agape love, we were given the gift of atonement through the blood and sacrifice of Jesus Christ. This gift was given because of God’s righteous and perfect love. Let us not forget that the Israelites were commanded to participate in the twofold sacrifice procedure on the Day of Atonement because of their sinfulness. Likewise, we needed the final sacrifice, the final and most perfect SCAPEGOAT because of our sinfulness. We need to focus on the fact that our sin is to such a huge degree, that there is nothing that man can do for himself to create an effective scapegoat. I cannot save you, and you cannot save me. That is how doomed we are without the perfect scapegoat. Jesus Christ committed no sin. Yet he took our sin to the cross. He did not try to defend himself. He never said I didn’t do it. He was a willing patsy, he was a willing scapegoat. Upon him was laid the sin of all of us. And if you choose to turn your life over to him, he will take your sin and he will put it in a place where you will never see it again, like the goat that goes to the wilderness where no one lives. God’s love provides us with this avenue to redemption. But we cannot forget there is a reason why he had to do what he did, there is a reason why he had to show us such a great love. And that reason is because we are a fallen creature, filled with sin, driven by a desire to serve our flesh.

The scapegoat has already taken the sin, he has already gone to the cross, he has already provided the cleansing blood that wipes away sin, and he has already died and sacrificed himself for you. Are you willing, on this day, to give him all of your sin? Are you willing to take advantage of the greatest love that anyone man could possibly know, and repent? Are you willing to turn away from the desires of your flesh, and live a life for the scapegoat who died for you on the cross, himself being an innocent man? Are you willing to put all childishness and folly behind you and be a follower of Christ?

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

From Such Turn Away!

Mark 7

7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

I had it on my mind today to talk about thinking. You know…….a man left alone with his own thoughts and what God thinks about that. After all, most of what we hear today is derived from our own thoughts. Whether you are one who chooses to think that God does not exist, that God is a God of love and accepts or tolerates everything and everyone, or that the rules God has may be a little more conservative than this liberal world would like Him to be, or thinks He is. No matter what, I got to thinking…..what does God think about our wisdom compared to His. I was led to Mark chapter 7 and read this beautiful nugget of wisdom. I praise God for His teaching.

First let’s take note that Jesus corrected sinners. Yes, that’s right, Jesus corrected people. Please, don’t take my word for it, read it here. The Pharisees were self-righteous people who thought that they were better than everybody else because they were righteous and everybody else was not. They thought they did not sin, and they were trying to trick Jesus into blasphemy as they questioned His wisdom with their own. Their conduct is sin, its idolatry. And notice that Jesus referred to the Pharisees as hypocrites. Why is that important? Because if Jesus was alive today and did that so many people would say, “Don’t judge me.” Notice that Jesus did not condemn them, so there was no judgment. He did identify a behavior and called it our as such. The point here is that there really is a difference. I think that sometimes we are guilty of reading the written word and injecting emotion where it ought not to be. However, I also believe that sometimes we read the written word and fail to inject the appropriate tone, inflection, excitement, anger, and other emotions too. We think what our minds want us to think. I believe that means that we want to think that Jesus never corrected anyone, he never called a man out on his sin, and he never got angry or spoke with emotion. I believe these verses tell a different story. I believe that Jesus was passionate about being about His Father’s business. I think these words indicate that Jesus was not the all loving God that tolerated everything. I think it clearly states that Jesus was the all loving God who put his foot down and did apply emotion when it was the right time.

Notice verse 21. Let’s clearly indicate that when we talk about the heart, it is a metaphor for the brain. Let’s admit what we know, the human heart is a muscle that pumps blood through the body. It does not think, feel, love, or engage the rest of the body in any form of action. It pumps blood as commanded and regulated by the brain and that’s it. The brain is where we think and that is what Christ is talking about here. From our mind, where we are to meditate on God in ALL ways and at ALL times, we derive evilness. These are not my words, but those of Christ. Here Jesus tells us where we go wrong most of the time. He tells us that the things we say, the things that come from within, and the thoughts that generate our words and our action are what defile a man. In our mind we think of all the things he mentions in the remaining words of 21 and in verses 22 and 23. Jesus tells us the things we contrive in our head are sinful, but if we were to think on the things above, we would not sin.

2 Timothy 3

3 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as their’s also was.

10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.

Again, I read verse 8 and wanted to post it. But as I read the verses around it, and saw the context, I see again that God is better at explaining His point than I am. I am so unworthy. In verse 8 God tells us that in the end times man will have a corrupt mind. Now I do not know exactly how close we are or are not to the last day. I will not even pretend to guess, as God has clearly told us how foolish that is. Man has also made himself out to be a fool by repeatedly predicting the end of time inaccurately. But again, in this chapter we are seeing the unacceptable behaviors laid out for us to know and understand. We are also told what the acceptable behaviors are. It does not matter who you are, you cannot change those. If you are an unsaved sinner looking to make God into something that brings you comfort in your sin, you will not find that in the Christian faith that I belong to. If you are a Christian trying to tell the world that living in sin is okay because God loves everyone, then you are not telling God’s word you are telling your own story and according to verse 8 you are reprobate concerning the faith, which is to say that you are so far away from the faith that you have no conscience for your sin. You have no shame or guilt for your sinfulness. And to approve of sinfulness would indeed be a message that is anti-scripture and, as fruit, would indicate that the truth is not in you. I know too many people who proclaim Christ and tell me that hanging out with sinners is good, and that even Jesus did it. Yes, He did, as he talked to them about that sin. He did not sit with them and drink booze, smoke cigarettes, watch horror movies, throw parties and give them any reason to believe that living in their sin was okay with our ways. What does it say from the end of verse 5? “From such turn away.” You are not the God man, you are not to befriend and live with the unsaved.  You are told to stay away because you may fall yourself, and Christ knows that so He tells you to say no to those relationships.

I love verse 16 because in it, we are told to use the scripture to reprove (which means correct) each other and that those who are of the spirit will receive that correction. Those who wish to do good works would be wise to hear it, and do it. In James we are told to be doers of the word, not just hearers of the word. If you hear the correction, then make the correction.

This world is not kind to correction. It is absolutely comfortable living in its sin. It is only going to get worse. But we exacerbate that because Christians are not following the word. We are letting the people we love slip away from God by being too afraid to hurt their feelings, or to lose them as a family member. We are picking our earthly relationships over our Godly relationship. In that end, we will only ever have our earthly relationships.

I love you so much that I will not lie to you. I love you so much that I will not withhold from you the truth that set me free, because I want you to be free from the consequence of sin too. I will love you so much that I will not quit or give in just because you say God’s truthful love is hateful; because I know that no one really wants to endure correction, even me. I will love you so much that I will not hoard salvation all to myself, but rather share with you the truths you need to know so you can make the best choice in your life, to receive Christ into your mind and share His greatest gift of all, the cleansing love of the blood of Christ.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!

Christ is not your boy toy.

This world is coming unraveled, and it is speeding up the unraveling with each passing day. The bible warns us, many times over, of what is to come (which I believe is already here in some regard) and how to identify it, and then how to deal with it. We can boil the reasons down to just one, sin. But I know that is when people start rolling their eyes and say, “Yeah, yeah, yeah! Sin, that’s the reason for everything with you people!” So instead of just saying ‘sin’, let me try to put it another way, let me reveal how God puts it, and see if we can’t clear some things up.

I am reading from the second epistle (a short dispatch or note) of John. There is only one chapter, so let’s go directly to verses 7 through 11.

7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

To start off with, we are told here that if there be a person who does not confess that Jesus Christ is God in the flesh, they are a deceiver. We have no need to interpret this, as it is plain. There is no reason why a Christian entertains theory from a person who does not believe that Jesus Christ was God in the flesh. In fact, there are many who confess this, but fail to actually believe it. This is a principal that is a huge hiccup for a lot of people. Faith is more than lip service. It is a total belief system. You say it, but do you confess it from the nucleus of your mind? With all of your logical senses, do you truly confess that Christ is God in the flesh?  In the next verse, John starts of with the word ‘THIS’. The word indicates the behavior. ‘This’ really means those who do not confess and believe that Christ is the God man, and that this behavior makes a person a deceiver and the enemy of Christ. I know that when we talk about an anti-christ, we think of just one person that is going to rise to power as the testimony of Christ reveals in the pages of Revelation. But here, John is letting you know that ALL who do not believe are an enemy of Christ. This is serious business folks. I put it to you because I think the Christian of today believes that a relationship with Christ is some cavalier on again off again deal. Christ is not your trophy girlfriend, or your boy toy. He is almighty God and this is a lot more serious than you think!

Ellicot wrote– “among all the human errors by which the influence of the Evil One is manifested, this is the most destructive. Those who adopt such errors are the most fatal deceivers and opponents of Christ and truth.”

John Gill wrote- “who confess not that Jesus Christ is come in the flesh; these were not the Jews who denied that Jesus was the Christ, though they would not allow that Christ was come in the flesh; but these were some who bore the Christian name, and professed to believe in Jesus Christ, but would not own that he was really incarnate, or assumed a true human nature, only in appearance; and denied that he took true and real flesh of the virgin, but only seemed to do so; and these are confuted by the apostle and upon everyone of these he justly fixes the following character.”

8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Why is the gathering of the saints important? Why is a church home important? Why should the brethren be the most important people in your life? Because we are to ‘look to ourselves’. We are to be AWAKE!! We are to be on constant guard for the series of men who deceive and who are an anti-christ. We are to be a peculiar people set aside all on one accord, like minded so that when we see that which is not right we can identify it as such and stay clear of it. Christians are not hate mangers and we are not filled with phobias. We believe the BIBLE declares a right behavior and a wrong behavior. As we all should be on the constant lookout for flaws in our own lives, we are also on the constant lookout for the snares of the world. And we are to identify them, call them out so we can all, together, stay clear of them. Why? So that we do not lose the things which we have wrought. This is very clear. We must be watchful for if we fail, we lose all the ground we covered. It is a constant effort, it is an endless walk, it is enduring to the end, it is making the good choice, it is leaving behind your earthly flesh and giving over to God all that is you. There is a finish line to cross, a reward to be lost, and a hell to shun. But there is a full reward to be had, a heaven to be gained for those who endure unto the end. In Galations 3:3 Paul asks the Galatians if they were so foolish as to begin “in the spirit” and then be “perfected by the flesh”. We must remain vigilant in rebuking those who would mislead us with wrong interpretations of God’s word. That is the answer to the ‘why’ questions. So that we can bare each other’s burdens and be our brother’s keepers.

Benson comments– “Lest you lose the reward of what you have already done, which every apostate does; but that we receive — Which every one that is faithful unto death shall do; a full reward — That, having fully employed all our talents to the glory of him that gave them, we may receive the whole portion of felicity which God has promised to diligent, persevering Christians.”

Adam Clarke comments– “This reading is more consistent and likely, and is supported by at least as good evidence as the other. We find that if these persons did not keep on their guard they might lose their salvation, and the apostles their rejoicing in the day of the Lord Jesus. Even this intimation might put them on their guard. Had the apostle said ye cannot finally fall, what a different effect would it have produced!”

Ellicott writes– “The result of the error would be loss of the fellowship with the Father and the Son in truth and love.”

9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.

Again, there really is not need for too much discussion as this is pretty clear. If you subscribe to crying out LORD LORD and do not have the doctrine in you, you are not abiding with God. These are His words. Not only does God want you to believe in Him, He wants that faith to produce obedience. He does not just want you to believe in Him, He wants you to abide with him. The word abide (μενων) refers to being one with, not separating or becoming something different. That’s how close God wants you to be with Him. But if we transgress by not being one with the doctrine of Christ, God tells us we are not one with Him, but that we have become something different; we are apart from Him. If we do keep the doctrine then we are one with Him. And this is so important to God that He tells us, that if anyone comes teaching something that is not right, we are not to receive that person. Now, John is saying that this person should not be permitted to teach or preach in the house of God because that is not the doctrine of Christ. But this verse does not stop at the house of God alone. If you are a true Christian, then when you leave church and go home, you are truly leaving one house of worship and going to another house of worship. So if the anti-christ is not to be in the church house, he is not to be in your home also. In-fact, the next few words tells you to not bid him God’s speed. This means that we are not to encourage them to continue to preach, teach, talk false doctrine. If you encourage an anti-christ, you then are promoting the false doctrine and are now one with the enemy of Christ. God is simply saying, pick a side. There is no middle. You are either one with me, or you are not.

Benson states– “….so the Christian sister to whom the apostle wrote this letter, being probably rich, and of a benevolent disposition, thought herself under an obligation to supply the wants of those strangers who went about preaching. Wherefore, to prevent her from being deceived by impostors, the apostle here directs her to require such teachers to give an account of the doctrines which they taught; and if she found that they did not hold the true Christian doctrine, he advised her not to receive them into her house, nor to give them any countenance. And this advice of the apostle was certainly perfectly proper, because they who entertained, or otherwise showed respect to, false teachers, enabled them the more effectually to spread their erroneous doctrine, to the seduction and ruin of those whom they deceived.”

Ellicott writes– “Although it would be possible to love unbelievers, in the sense of earnestly desiring that they might come to a knowledge of the truth, it would be wrong—for sincere Christians it would be impossible—to hold out to them the right hand of fellowship. Especially dangerous would it be for the matron and her family.”

This sharing of the word is done so that we may allow the spirit to convict each of us accordingly. I can only know for sure where I stand. Am I a deceiver, or does God abide in me and me in him? I fail everyday to be perfect. But I strive to be as perfect as possible. I am confident that this is a goal that only Christ attained, but I cannot let that be the excuse to do less than I am gifted to do. The truth is, I may not be gifted to do much at all. But God, I believe, loves to see the effort. I must try to grow and learn and to allow the spirit in me to produce works that bring glory to the throne of God.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!

Joy is One Prayer Away

I think one of the reasons that people think Christians are a crazy group of people is because one true attribute is that, for those who truly worship God, we put God first. It looks crazy to those who do not worship God when a Christian rejoices in hardship.

Right now I know a man suffering from a rare form of Leukemia. Yes, it is true that he wishes this would pass and that he would remain healthy and watch his children grow old. Yes, he asks God for healing. But he prays more for peace. He trusts God will have His way, and that brings about a peace in him. There have been highs and lows in this journey, but the one consistent is his faith in the Creator. Another example is morality. I think most people have a line they will not cross. Most of us have a line where we will end friendships, walk off a job, or in some fashion terminate a relationship. For Christians who read and truly desire to be a follower of Christ, that moral line is much more conservative. People will look at a believe and say,” you left because of that?” What we find to be deal breakers in our walk with Christ is everyday living for most people in the world today. It is all because we are not the dictator of morality. We recognize God has that authority, and we try to obey God’s word, not the norms of a fallen society.

The Apostle Paul wrote the letter, with Timothy, to the church in Philippi. The first chapter starts off under the title of “Joy in Suffering”. Yet, at the time he wrote about his Joy, Paul was looking into the face of death as he anticipated his sentence from Rome for preaching the gospel of Jesus Christ. But instead of looking at it with fear, instead of compromising his faith and beliefs to save himself, instead of looking at it as the end of his life, he looked at it as an opportunity to continue to preach Christ as he defended himself, knowing that no matter what happened, God’s throne would be glorified. Looking at the situation and wanting to stay on earth to spread the gospel, and wanting to leave this earth to be with the LORD in heaven, allowed Paul to be okay with whatever God’s plan was. Paul looked at his service as continual until he died, and was happy to die in that service. Paul stated that even as he defended his actions, because he would be proclaiming Christ, he was still serving the LORD.

Philippians 1:15-20

15 Some indeed preach Christ even of envy and strife; and some also of good will:

16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

So when you have the mental attitude that no matter where you are, no matter what is going on around you, God put you there on purpose to spread His Gospel, the true believer asks, how can this get any better? How can I not cry tears of joy, in the midst of great sorrow?

So then we go to Chapter two, and read about joy in serving. Again, remember that the words Paul and Timothy put together here, were at a  time when Paul believed his sentence in Rome would be death.

Philippians 2

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Joseph Benson commented;

The apostle, in the latter part of the preceding chapter, having exhorted the Philippians to walk worthy of their Christian profession, by having their conversation according to the gospel; and, as nothing is more required by it, or can be more suitable to it, than mutual love among the followers of Christ, he here beseeches them, by every thing most affecting in Christianity, to fulfil his joy, by exercising that love.

Of verse 3 John Gill commented.

but in lowliness of mind, let each esteem other better than themselves; not as to the things of the world, in respect of which one man may be a better man than another, and he must know and think himself so; nor with respect to the endowments of the mind, and acquired abilities, which one man may have above another; and the difference being so great in some, it must be easily discerned, that one is more learned and knowing, in this or the other language, art, or science; but with regard to, grace, and to spiritual light, knowledge, and judgment: and where there is lowliness of mind, or true humility, a person will esteem himself in a state of grace, as the great apostle did, the chief of sinners, and less than the least of all saints; one in whom this grace reigns will pay a deference to the judgment of other saints, and will prefer their experience, light, and knowledge, to his own; and will readily give way, when he sees such that are of longer standing, of greater experience, and more solid judgment, as he has reason to think, than himself, are on the other side of the question; and so peace, love, and unity, are preserved. This grace of humility is an excellent ornament to a Christian, and wonderfully useful in Christian societies.

Other verses throughout the bible that remind us that we are to have joy as followers of Christ and being His, no trouble is too great, no situation is too bleak, no fear is too great for God to overcome.

James 1:2-3

2 My brethren, count it all joy when ye fall into divers temptations;

3 Knowing this, that the trying of your faith worketh patience.

Romans 15:13-14

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Being filled with the spirit should bring you so much joy that you no longer need to rely on yourself for happiness. When we lack joy, we, as believers, have freely handed it over to satan and said here it is, take it, I don’t feel like focusing on God today. Non-believers cannot even begin to imagine what it is like to be filled with comfort and joy when times are so hard you literally have no idea where the next meal is coming from. Many non-believers try to fill that void inside with sin, pleasures of the flesh that lead  you down the path to utter darkness. But when we rely on God, when we rejoice in Jesus Christ and have no trust in the flesh. That sadness, that desperation, that loneliness is replaced with the joy of hope for an everlasting tomorrow. Love, which was once conditional and emotional, is now shared with everyone you meet, known and unknown. Sinners and brethren are loved from the depths of your soul that you never new existed until it was revealed to you by the dwelling of the Holy Spirit. You understand that love because you now get the picture of how God loved you even when you did not love Him. I have never in my life felt love for stranger like I do since accepting Christ. I have never known the depths of love like I know for my brothers and sisters in Christ, some of whom I have never met face to face. There is no greater joy than feeling that FOR them, and feeling that FROM them. I can make it through anything; not because my name is Mike, and not because I am special. Mike is an utter failure, destined for hell before I ever left my mother’s womb. No, I can do anything because my head is an Almighty, Omniscient, Sovereign God, creator of all that is. He is in me and all around me because that is how I choose my inner-circle. It is only one prayer away for you too.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!