Tag: hate

TODAY’S DAILY BIBLE VERSE: Choose Life

Today is Wednesday September 24, 2025

Verse 
Deuteronomy 30:19- “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.”

Verse Context

At the heart of this verse is Moses’ solemn appeal to Israel. The language is covenantal, legal, and deeply pastoral. The first phrase, “I call heaven and earth to record this day against you,” frames the statement as a covenant oath. In ancient times, covenants were sealed with witnesses. Since no greater witnesses could be summoned than the whole created order, Moses invokes heaven and earth. John Gill (1697–1771, Baptist pastor and commentator) explains that this language makes the covenant binding: the heavens above and the earth beneath, which stand unshaken, are witnesses that the people were clearly warned and instructed. Matthew Henry (1662–1714, Presbyterian minister) adds that the call to heaven and earth signifies permanence, the witnesses cannot fade, so neither can Israel claim ignorance.

The next clause, “I have set before you life and death, blessing and cursing,” is the heart of the verse. Moses places two clear paths before the people. The Hebrew verb translated “set before” carries the sense of laying out plainly, as a choice placed in front of someone at a table. There is no ambiguity: the way of obedience leads to life, prosperity, and blessing; the way of rebellion leads to death and destruction. Albert Barnes (1798–1870, Presbyterian theologian) notes that this is not mere rhetoric but covenant reality: the consequences are real, tangible, and will follow Israel’s decisions in the land.

The command then rises to an impassioned plea: “Therefore choose life.” This is the only imperative in the verse, the one action required of the people. Life is not automatic; it must be chosen through fidelity to God. The Hebrew root here suggests a deliberate decision, an intentional grasping of one path over another. This aligns with earlier verses in the chapter, particularly verse 14: “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” In other words, choosing life is possible; it is not beyond their reach. Commentator Keil and Delitzsch (19th-century Lutheran scholars) emphasize that this command shows the law was never meant to be burdensome, it could be kept by faith and love, and Israel was fully capable of obeying if they would humble themselves before God.

Finally, the verse ends with purpose: “that both thou and thy seed may live.” This reveals God’s covenantal vision, where choices today shape generations tomorrow. The blessing of obedience was not limited to the immediate audience but extended to their descendants. Charles Spurgeon (1834–1892, Baptist preacher) reflects here that God’s concern is not only for the present soul but for the unborn generations, showing His desire to see families and nations thrive under His care. The verse makes clear that life with God is never purely individual; it radiates outward, affecting children, grandchildren, and society at large.

In summary, Deuteronomy 30:19 is not vague moral encouragement. It is a binding covenant declaration, witnessed by heaven and earth, laying before Israel the only two paths available, life and blessing through obedience, or death and cursing through rebellion. It commands the people to choose life deliberately, not as a vague spiritual attitude but as covenant faithfulness lived out daily. And it shows God’s heart: that life chosen today would bless not only the hearers but their seed after them.

Broader Context

Deuteronomy is Moses’ final, Spirit-led teaching that renews the covenant for a new generation standing on the threshold of the land. Its purpose is pastoral and covenantal: to rehearse God’s mighty acts, restate His law, warn against idolatry, and press Israel to wholehearted love and obedience so they may live and flourish under God’s rule. Deuteronomy 30:19 sits at the climax of that purpose. After spelling out blessings for obedience and curses for rebellion, Moses gathers the entire message into a single, urgent appeal: choose the path that leads to life with God, not the path of death apart from Him.

This is why Moses pleads. He knows the people’s history of stubbornness, yet he also knows God’s faithfulness. Deuteronomy has already called Israel to love the Lord without rivals: “Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:4–5). It has warned against forgetfulness in prosperity and pride in self-sufficiency: “man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.” (Deuteronomy 8:3). Against that backdrop, Deuteronomy 30:19 is the summary call: life with God by listening to His voice, or death by turning away. Moses even summons creation as witness so that Israel can never say the choices were unclear (compare Deuteronomy 31:28).

Historically, the verse is the covenant hinge between wilderness wandering and life in the land. But Moses also looks beyond his own day. He has just spoken of exile and return, Israel would fail, be scattered, and yet God would gather them again when they turned back (Deuteronomy 30:1–3). Thus the plea to “choose life” carried future value: it would ring in the ears of later generations facing judgment or restoration, reminding them that life is always found by returning to the Lord.

Scripture repeatedly echoes this two-paths theme. Joshua takes up the same charge when the nation settles in the land: “choose you this day whom ye will serve… but as for me and my house, we will serve the LORD.” (Joshua 24:15). The wisdom writings open with the very contrast Moses drew: “Blessed is the man that walketh not in the counsel of the ungodly… And he shall be like a tree planted by the rivers of water…” (Psalm 1:1–3). Likewise, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12). Jesus presses the same decision with saving clarity: “Enter ye in at the strait gate… because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13–14). He identifies Himself as the very life Moses urged them to choose: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6). And He names the great alternative plainly: “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10).

The New Testament also shows how Deuteronomy 30 speaks forward to the gospel. Paul explicitly draws from this chapter to explain saving faith. He quotes Moses’ language about the nearness of God’s word and applies it to the word of Christ: “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart… That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:8–9; see Deuteronomy 30:14). In other words, the covenant call to “choose life” reaches its fullest expression when a sinner turns to the crucified and risen Lord Jesus in repentant faith. Paul is not replacing Moses; he is showing the telos, where Moses’ appeal ultimately leads.

Placed within the whole book, then, Deuteronomy 30:19 perfectly conforms to Deuteronomy’s purpose. It gathers law, memory, warning, promise, and hope into a single, urgent summons. Historically, it sealed a generation’s responsibility before entering the land. Prophetically, it anticipated exile and the hope of return. Theologically, it set the enduring pattern of two ways, life with God or death apart from Him. Pastorally, it still speaks to us today: not as vague moralism, but as a concrete call to cling to the Lord who alone gives life. And in the fullness of time, that life is revealed in Christ, so that Moses’ “choose life” becomes a gospel invitation lived out each day by listening to God’s Word, loving Him wholly, and walking in His ways.

Final Encouragement

The charge that Moses gave is as urgent now as it was then: “Therefore choose life.” The choice set before Israel is still set before us today, not only in the grand matter of salvation, but in our daily walk. Each decision either leans toward life with God or toward the death that comes from sin. Be encouraged: God has not hidden His will from us. His Word is near, His Spirit abides with believers, and His promises are certain. While the world trembles under violence, uncertainty, and grief, we hold fast to the One who is life itself. The command to choose life is not a heavy burden but a gracious invitation to walk in blessing with the Lord.

For the Believer
If you are in Christ, this verse is a call to renewed commitment. Choosing life means not only trusting Christ for salvation but also shaping daily choices around His truth. It means loving God with heart, soul, and strength, treasuring His Word, and resisting the subtle idols of our age. When faced with fear, bitterness, or despair, remember that God has already secured life in His Son. Choosing life today may look like forgiving an enemy, comforting a mourner, or boldly standing for the sanctity of life in a culture that cheapens it.

Call to Action
Let your life bear witness that you belong to the God of life. Pray for wisdom to choose obedience where compromise tempts you. Speak truth with compassion in a world confused about morality. Show by your actions that life is precious: defend the vulnerable, comfort the grieving, support the weak. Moses’ plea, fulfilled in Christ, is God’s word to you still: therefore, choose life, so that you and those who follow after you may live in the richness of His blessing.

For the Unbeliever
If you are outside of Christ, hear this verse as God’s gracious call to you. You stand before the same choice Moses gave to Israel: life or death, blessing or cursing. To walk apart from God is to choose death, no matter how attractive the path looks at first. To come to Christ is to choose life—life now, and life everlasting. Do not mock, delay, or look for answers in empty places. Jesus Christ is the life you seek. He Himself declares, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25). Today the choice is set before you. God Himself calls you: therefore, choose life.

Our Prayer for You

Gracious Father, we thank You that You are the God of life, the One who sets before us blessing and truth, and who calls us to walk in Your ways. We pray today for every reader who feels weary, uncertain, or pulled by the noise of this world. Holy Spirit, draw them back to the simple, unshakable truth: You have placed life before us in Christ. Comfort those who mourn, strengthen those who struggle, and ignite within us courage to stand for life in a culture that cheapens it. Give us boldness to live as witnesses of Your glory, compassion to love even the unlovely, and endurance to choose life in every moment. May we cling to Jesus, who is Himself our life, and may our choices today plant seeds of faith for generations to come. In His holy name we pray, Amen.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved, so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE: We Don’t Mar the Image

Today is September 23, 2025

Exodus 20:13- “Thou shalt not kill.”

Verse Context

This commandment is the sixth of the Ten Commandments given by God to Israel at Mount Sinai. Moses, as the mediator, records these words as part of the covenant between God and His chosen people. The immediate setting is a holy encounter: thunder, lightning, smoke, and the trembling of the mountain as God speaks directly to the people (Exodus 19–20). These commandments are not arbitrary rules but expressions of God’s holy character, showing Israel how to live in covenant relationship with Him and with one another.

The Hebrew phrase translated “kill” in the King James Bible specifically carries the sense of “murder”, the deliberate, unlawful, or unjust taking of human life. It does not prohibit all killing in every circumstance, as the law itself later distinguishes between accidental death, judicial execution, warfare, and personal murder (see Exodus 21 and Deuteronomy 19). What God forbids here is the intentional shedding of innocent blood.

The intent of this commandment is to preserve human life because it is sacred, made in the image of God (Genesis 1:26–27). It is a reaffirmation of the principle already given after the Flood in Genesis 9:6, where God declared that to shed human blood unjustly is to attack His image. By placing this commandment at the center of Israel’s covenant law, God sets a standard that life is not to be ended by human willfulness, vengeance, or hatred.

This law also functioned as a boundary for the community of Israel. Surrounded by nations that often practiced violence, blood feuds, and child sacrifice, Israel was to stand apart as a people who recognized life’s divine value. The commandment drew a clear line: no individual has the right to arrogate God’s authority over life and death for selfish or malicious purposes.

When read in its original setting, this commandment is not only a social safeguard but a theological declaration. Life belongs to God, and man may not treat it cheaply. The commandment also sets the stage for further elaborations in the law that distinguish between killing that is murder and killing that is not, creating the foundation for discussions of justice, defense, and accountability that run throughout the rest of Scripture.

Broader Context

The sixth commandment, “Thou shalt not kill” (Exodus 20:13), stands as one of the shortest yet weightiest statements in all of Scripture. At its core it condemns murder. But Scripture does not leave the command hanging in the air without clarity; it anchors it in God’s image and then surrounds it with teaching that helps God’s people distinguish murder from other forms of killing that may arise in a fallen world.

The first anchor point is Genesis 1:26–27 and Genesis 9:6. From the beginning, mankind was created in the image of God, and after the Flood God reaffirmed this principle: “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” The logic is simple yet profound: because man bears God’s image, to strike down a human life unjustly is to deface the Creator Himself. I would use this as the strongest argument against abortion even for those who do not believe. The sixth commandment is therefore not merely a rule for social order but a theological declaration of God’s ownership of life.

The law of Moses further clarifies this command. Exodus 21:12–14 distinguishes between premeditated murder and accidental killing: “He that smiteth a man, so that he die, shall be surely put to death… But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.” Intent and malice are the critical factors that turn killing into murder. Likewise, Numbers 35:9–15 establishes the cities of refuge for those guilty of manslaughter, again affirming that not every loss of life is equivalent to murder in God’s eyes.

The law also makes room for the defense of life. Exodus 22:2–3 teaches that if a thief breaks into a house at night and is struck down, the defender is not guilty of bloodshed. However, if the same happens in the daylight, when danger can be assessed more clearly, there is guilt if the intruder is killed. The point is restraint. God allows for protection of innocent life but requires careful judgment to prevent vengeance or excess. In this way, the command “Thou shalt not kill” stands alongside provisions for self-defense, showing that God’s goal is the preservation of life, not the rigid prohibition of every form of killing.

The prophets often return to the spirit of this command when they condemn Israel for shedding innocent blood. Jeremiah 22:3 declares, “Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.” Murder was not only an individual act but a societal sin when nations or leaders exploited or destroyed the vulnerable. God’s command reached beyond personal morality to national righteousness.

In the New Testament, Jesus raises the bar from the physical act of murder to the inward condition of the heart. In Matthew 5:21–22 He says, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.” Christ reveals that the sixth commandment was always meant to do more than prevent physical violence; it was to expose the anger, hatred, and contempt that seed murder long before a weapon is drawn. John carries this thought further: “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him” (1 John 3:15). Thus, the commandment calls us not only to restrain our hands but to submit our hearts to God’s transforming grace.

Paul reinforces this in Romans 13:9–10: “Thou shalt not kill… and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Love is the positive fulfillment of the negative command. Not murdering is the starting line; actively loving others as oneself is the goal.

Taken together, the broad biblical witness shows that Exodus 20:13 is not an isolated prohibition but part of a sweeping ethic rooted in God’s holiness. It distinguishes between murder, manslaughter, and just defense; it condemns hatred, vengeance, and bloodshed; it calls societies to protect the weak; and it presses individuals to cultivate love instead of anger. In short, the sixth commandment points us to the sanctity of life and the God who gave it, urging us to honor Him by valuing His image in every person.

Application

Appreciating God’s Greatness
The commandment, “Thou shalt not kill,” is not simply a rule to restrain violence but a revelation of God’s greatness. It reminds us that life belongs to Him alone. He is the Author of life, the One who formed man from the dust and breathed into his nostrils the breath of life (Genesis 2:7). His greatness is seen in the dignity He has given to every human being, for we are made in His image. That truth extends even to those outside the faith, those who do not believe or who live in rebellion against Him. To take their life unjustly is still to mar the image of God and to despise His creative work. This is why the commandment holds universal weight, it is rooted not in human legislation but in divine authority. God’s greatness in creation calls us to respect life in all its forms, to treat every person as bearing His mark, and to honor His sovereignty over life and death.

For the Believer
For those who follow Christ, this commandment takes on both a sobering and a hopeful tone. It sobers us because it teaches that murder is not only an act of violence but a reflection of the heart. Jesus exposed the seed of murder in anger and hatred, showing us that to harbor such feelings is already to break the commandment (Matthew 5:21–22). Therefore, the believer must guard against bitterness, rage, and contempt, knowing that these sins dishonor God’s image in others. At the same time, this commandment fills us with hope, for it is part of God’s covenant love to protect His people and preserve life. Believers are called to mourn with those who mourn, to comfort the grieving, and to uphold justice with humility. When violence and murder strike close to home, as in the tragic deaths of Melissa and Mark Hortman, Charlie Kirk, and Iryna Zarutska, Christians are not to give way to despair or vengeance but to cling to the God who values life and promises resurrection through His Son.

Call to Action
The believer’s call to action is clear. We are to honor life by loving our neighbors as ourselves, refusing to repay evil with evil, and resisting the temptation to dehumanize others even in our thoughts. We must pray for grieving families, stand beside survivors, and declare boldly that life is sacred. We are also called to forgive as Christ forgave us, even while working for justice in our communities. This means speaking truth about the value of every person, refusing to allow politics or partisanship to determine whose life is worth more, and being peacemakers in a culture saturated with violence and hate. By doing these things, we demonstrate the gospel of life to a watching world and magnify the God who has conquered death through Jesus Christ.

For the Unbeliever
For those outside of Christ, this commandment is a mirror. Some mock death and even profit from it, revealing the hardness of their hearts. To treat human life as a joke or a means for gain is to despise God’s image and invite His judgment. Scripture warns, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7). Yet for others, these tragedies stir searching questions. They long to know why life feels so fragile and what hope can be found in the face of death. The answer is not in laws, politics, or empty comforts. The answer is found in Jesus Christ, who said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25). He offers forgiveness for sin, peace with God, and eternal life. To those searching: your value is real, your life has meaning, and the One who gave you breath calls you to Himself for salvation and everlasting hope.

Final Encouragement

Even in a world shaken by violence, we must not forget that God is still on His throne. The sixth commandment reminds us that He values life so deeply that He guards it with His own law. While headlines may grieve us, while murder and injustice may weigh us down, God’s people are never left powerless. The Holy Spirit abides within every believer, comforting us in sorrow and strengthening us for courage. Communities are rising together, churches are uniting in prayer, and the gospel continues to shine. This is not the time to give up; this is the time to stand firm. Like a team coming out of the locker room after a hard first half, the church must remember that the game is not lost. The victory is already secure in Christ. Death is defeated, sin has been overcome, and Satan’s end is certain. Do not lose heart; press forward in faith. Win with Jesus, who has already won for you.

Our Prayer for You

Lord, we thank You that You are the Giver of life and the One who has power over death. We ask You today to comfort those who mourn, to strengthen those who are weak, and to give courage to Your people as they face the brokenness of this world. Holy Spirit, abide with us. Fill us with Your presence so that fear is driven out and love takes root. Help us to defend the vulnerable, to honor the image of God in others, and to shine with the light of Christ in dark places. Encourage us when we feel weary, lift us when we fall, and send us out with boldness to live as witnesses of Your truth. May we never forget that in Christ we already stand on the side of victory. We pray this in the name of Jesus, our Savior and Lord. Amen.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved, so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

HATE IS MURDER—THE HEART THAT CONDEMNS ITSELF

April 4, 2025

The first human emotion recorded after the fall wasn’t love, joy, or hope—it was hate. The moment we broke fellowship with God, we turned against each other. In Genesis chapter 4, Cain and Abel brought offerings to the Lord. Abel brought the firstlings of his flock—his best. Cain brought an offering of the fruit of the ground—something, but not necessarily his best.

“And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.” (Genesis 4:3–5)

Cain wanted acceptance without obedience. He didn’t give in faith—he gave what he wanted, how he wanted, and expected God to bless it. When God rejected it, instead of repenting, Cain got angry. But his anger wasn’t directed at his own sin—it was aimed at Abel, the one who did right. This is the seed of hate. It is pride wounded by truth. It is rebellion cloaked in religion. Cain’s response is the same we see today—people get angry not at their failure to obey but at the righteous who expose it.

“And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted?” (Genesis 4:6–7)

God offered Cain a way back—a chance to repent. But Cain hardened his heart. Hate grew. And hate gave birth to murder:

“And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” (Genesis 4:8)

Cain killed the righteous because he hated being exposed, as well as a few more emotions I’m sure. That same spirit is alive today. Want me to continue from here with PART TWO rewritten in depth?

Fast forward to the New Testament. Jesus picks up where Genesis left off—only now He digs even deeper. In the Sermon on the Mount, He does something that startled His listeners. He raises the bar—not to add to the Law, but to fulfill it with divine clarity. He shows that murder doesn’t begin with the weapon; it begins in the heart.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment…” (Matthew 5:21–22)

Here, Jesus is not lessening the seriousness of physical murder. He’s revealing the seriousness of internal hatred. Hate is the seed of murder—and to harbor it, protect it, or excuse it is to carry within you the very thing that leads to destruction. He continues:

“…and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” (Matthew 5:22b)

To call someone “Raca” (Ray-kah) was to treat them with open contempt—worthless, empty, beneath you. “Thou fool” was a moral condemnation—casting someone off as corrupt or unsalvageable. Jesus wasn’t saying name-calling alone condemns, but that these words come from a heart of hate, a heart void of mercy, a heart that has already committed the act spiritually. Jesus is stripping away superficial religion. He’s telling His listeners—and us today—that it’s not enough to simply avoid killing someone. If your heart harbors rage, resentment, or contempt, you are guilty already. That’s not hyperbole. That’s divine judgment. It’s not the act—it’s the intention, the posture of the soul. And that’s why so many in the modern world—and modern church—are blind to their sin. They say:

  • “I never hurt anyone.”
  • “I didn’t act on it.”
  • “I just have a temper.”

But Jesus says that hate itself—quiet, internal, even unspoken—places you in danger of hell fire. He wasn’t being soft. He wasn’t being gentle. He was being holy. Jesus doesn’t stop at identifying the root of murder in the heart—He gives a clear directive on what must be done about it. He says:

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:23–24)

In Jesus’ time, the altar was the most sacred space. To offer a gift was to approach God in worship, often at great cost. But Jesus says: stop everything—even your offering to God—if your heart is not right with your brother. This is radical. He is declaring that God is not interested in your worship if you have unresolved hate, bitterness, or offense. Reconciliation takes priority over ritual. Too many Christians come to church full of praise on their lips but poison in their hearts:

  • Harboring grudges.
  • Nursing bitterness.
  • Pretending things are fine while ignoring those they’ve hurt—or been hurt by.

God says, “Go fix it. Then come to Me.” Why? Because you cannot worship a God of love while hating someone He made in His image. You can’t bring an offering with clean hands if your heart is dirty. This verse is not about performance. It’s about spiritual integrity. God doesn’t need your gift. He wants your heart—and that includes a heart that’s willing to forgive, confess, and restore peace.

Jesus doesn’t end His teaching with the altar. He pushes it further—into the courtroom. He gives a metaphor that would have made perfect sense to His Jewish audience, but also applies just as deeply to us today:

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” (Matthew 5:25–26)

This was a real-world scenario—if you owed a debt or had a dispute, the offended party could take you to court. If the matter reached the judge and you were found guilty, you would be imprisoned until every last cent was paid. The “farthing” mentioned was a Roman coin of extremely small value—less than a penny. Jesus is telling us plainly: Don’t let unresolved sin follow you to the courtroom of God. This isn’t just legal advice. It’s spiritual truth. God is the Judge, and if we carry hate, bitterness, or unrepented offense all the way to judgment, we will pay for it fully. There will be no early release, no second chances beyond the grave. This is not about salvation by works. It’s about proof of salvation by a changed heart. The one who knows Christ will seek reconciliation. The one who clings to hate has not known Him. You cannot preach Jesus and carry unrepented hate. You cannot take communion and carry unresolved offense. You cannot ask God for blessing while refusing to bless your brother. The courtroom warning is urgent because judgment is real—and it’s coming. If we don’t deal with the sins of the heart now, we will be held accountable for every farthing of guilt. God is gracious—but He is also just. He offers forgiveness now, not later. Now is the time to make things right. Now is the time to cast out the anger, the grudge, the bitterness, and return to the altar with clean hands and a clean heart. Jesus connects hate not just to action, but to speech. In Matthew chapter 12, He addresses the Pharisees after they accuse Him of casting out demons by the power of Satan. His response is sharp, and it exposes a vital truth:

“O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.” (Matthew 12:34)

Jesus wasn’t being politically correct. He wasn’t sugarcoating anything. He was calling evil exactly what it was—and He said it loud enough for everyone to hear. His words weren’t hateful, but they were piercing. And they reveal something critical: what comes out of your mouth exposes what lives in your heart. You don’t have to commit the act. If your speech is filled with sarcasm, contempt, slander, gossip, or verbal violence, you’ve already proven what’s inside. Hate has taken residence. This is especially important for those who claim Christ. We live in a time when politicians, preachers, and people in the pews call themselves Christians while speaking with venom:

  • Condemning their enemies with their mouths.
  • Justifying insults because of disagreement.
  • Pretending righteous anger while harboring unrighteous hate.

Jesus says that our words will either justify us or condemn us. (Matthew 12:37)

Too many today—on both the political right and left—speak as if hate is a weapon given to us by God. But it is not. God’s people are called to speak truth in love, not in wrath. That doesn’t mean softness. It means holiness. The person who cannot control their tongue has not yet surrendered their heart. The one who mocks, scorns, and lashes out while claiming the name of Christ is a hypocrite—the very kind Jesus exposed. So if we would be faithful, if we would be holy, if we would be true followers of Christ—we must watch our mouths, because they testify of our hearts. Perhaps nowhere is the seriousness of heart-condition more evident than at the Lord’s Table. Communion is not just a symbolic act—it is a sacred moment where we proclaim the death of Jesus Christ and examine our standing with Him.

Paul gives this warning:

“Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep.” (1 Corinthians 11:27–30)

This is not figurative. Paul says plainly that some in the early church were sick—and some died—because they approached the Lord’s Table with unrepentant hearts. This includes unresolved conflict, unforgiveness, bitterness, or hate. The table is holy. To partake of it while clinging to sin is to mock Christ’s sacrifice. It’s not about being sinless. None of us are. But we must come with a clean essence—a heart that has dealt honestly with known sin, that is not hiding or holding grudges. If the Holy Spirit brings someone to your mind—someone you’ve hurt or refused to forgive—that’s not a distraction. That’s your warning. Communion is a mirror. It’s where we look into the suffering of Christ and ask, Am I honoring what He died to free me from? Hate has no place here. Bitterness has no seat at this table. Jesus gave His body so that we could be made whole—not so that we could go on wounding others with our hearts full of contempt. If there is hate in your heart—deal with it before you eat the bread or drink the cup. Forgive. Confess. Reconcile. Come to the table clean—not perfect, but surrendered. The time for excuses is over. The time for religious appearance is over. Jesus did not die for us to live with hate in our hearts. He died to make us new—people marked by love, truth, mercy, and forgiveness.

If you’ve seen yourself anywhere in this sermon—in Cain’s jealousy, in the Pharisees’ hypocrisy, in the bitter heart that refuses reconciliation—then hear this: there is still time to repent. The grace of God is greater than your sin, but it must be received with humility. Drop the pride. Lay down the anger. Go to your brother. Forgive the offense. Confess the sin. Let the blood of Jesus cleanse not just your reputation—but your heart. We do not get to preach Christ while hating others. We do not get to claim communion while dividing the body. We do not get to speak of heaven while speaking curses under our breath.

Church—it is time to clean house. It is time to make things right. It is time to be honest with God and honest with one another. Because hate is murder. And the heart that holds on to it is a heart that condemns itself.

If this message has stirred your heart—do not ignore it. Let it drive you to action. Let it bring you to your knees. Let it heal what’s been broken. Because the Lord is not far from those who seek Him with a broken and contrite heart.

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Shalom Shalom.