Tag: Lord

TODAY’S DAILY BIBLE VERSE

September 3, 2025

Verse
Romans 5:8 – “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

Verse Context
In this single, powerful sentence, Paul captures the heart of the gospel. The word “commendeth” means to demonstrate, to prove, or to show clearly. God’s love is not an abstract concept or a hidden feeling; it is made visible and undeniable through action. The greatest proof of that love is that “while we were yet sinners, Christ died for us.”


The timing here is vital. Christ did not die for us once we became worthy, or once we cleaned ourselves up, or once we promised to do better. He died for us while we were still in our sin. If we truly had the ability to clean ourselves up, Jesus would not have needed to come at all. His death on the cross would have been unnecessary, because we could have chosen to live without sin. But Scripture shows us the opposite — that no one is righteous, no, not one (Romans 3:10). We needed a Savior, and only Christ could accomplish what we never could.


Please think about how easy it is for us as humans to withhold love from one another. Political divides between Republicans and Democrats, racial and ethnic tensions, differences in geography, color, age, gender, socioeconomic status, or even criminal behavior, all of these so often give birth to hatred in our hearts. And as the end times draw nearer, humanity seems more hateful than ever. Yes, we may rightly uphold justice and the punishment of crimes, but we must be careful: too often our sense of justice exposes the venom and wickedness in our own hearts. Do we pray only for people with certain sicknesses, or show compassion only to those caught in certain kinds of sin? Do we believe only certain people are worthy of being saved?


Scripture is clear: Jesus died for all sinners, of which you and I are one. There are no exceptions. I for one am thankful for that. I am certain there is at least one person out in this world who would think me unworthy, what about you. I praise God that He is the one incharge of morality and grace and mercy. There is no sin so filthy that His blood cannot cleanse it, and no sinner so far gone that Christ’s sacrifice cannot reach them. God choses who to turnover to a rebrobate mind, and when enough is enough. Not us. So why does man declare that any sin is beyond the reach of Jesus’ cross? Why does one man want love and forgiveness when it comes to his sin, but condemns others for theirs. Please note that I am not talking about talking about sin. Many think that talking about sin is condemning one another. We are supposed to do that. What we are not to do is decide that someone is not worth talking to because of that sin. Paul’s words remind us that God’s love is wider, deeper, and stronger than human prejudice or hatred. Where man sets limits, God offers redemption. Where man says, “not you,” Christ says, “I died for you.”

Broader Context
Romans chapter 5 builds upon Paul’s argument that justification comes by faith alone, apart from works. Earlier in the chapter, Paul writes: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). This peace is not mere tranquility but reconciliation with a holy God, who once stood against us in judgment. Into this framework, Romans 5:8 bursts forth as the greatest demonstration of God’s love: He gave His Son to die for us while we were yet sinners.

This truth overturns every human instinct about love. Human love is often conditional, extended only to those we find worthy or likable. But God’s love is sovereign, unconditional, and proactive. The apostle John affirms this: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). Paul reinforces it again in Ephesians: “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Ephesians 2:4–5). These passages echo Romans 5:8, God acted for our salvation when we were helpless, undeserving, and spiritually dead.

Theologians across centuries have emphasized this point. John MacArthur (1939-2025, Reformed Baptist) explains that Paul’s argument in Romans 5 highlights the sheer undeserved nature of divine love: “God’s love is not a response to human merit, but an expression of His own character. Christ died for sinners, not for those who had anything to offer” (MacArthur New Testament Commentary: Romans 1–8). Voddie Baucham (b. 1969, Reformed Baptist) likewise underscores that this verse destroys pride and self-righteousness: “You didn’t clean yourself up and then bring yourself to Christ. You were dead, lost, and hostile. He came for you when you had nothing to give Him” (sermon, The Centrality of the Cross).

Historic voices echo the same. Charles Spurgeon (1834–1892, Baptist) marveled at the timing of God’s love: “Christ did not die for us when we were friends, but enemies; not when we were repentant, but while we were sinners.” Augustine (354–430, early church father) reflected that this verse demonstrates God’s grace over human ability: “For if we could have justified ourselves, Christ died in vain.”

Thus, Romans 5:8 is not an isolated thought, it is the linchpin in Paul’s argument that justification, reconciliation, and salvation are all of grace. It prepares the reader for the assurance Paul declares later in the chapter: “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:10). God’s love is proven at the cross and secured in the ongoing life of Christ.

Final Encouragement
Romans 5:8 assures us that God’s love is not conditional, shallow, or temporary. It was proven at the cross, when Christ died for us at our worst. If He loved us then, we can be certain He loves us now. This truth has been faithfully proclaimed by many through the centuries, from Augustine to Spurgeon, and in our own time by men like John MacArthur (1939–2025, Reformed Baptist) and Voddie Baucham (1969– , Reformed Baptist). MacArthur, who went home to be with the Lord in July 2025, reminded us often that the gospel’s power is rooted in God’s sovereign love, not in our worthiness. This enduring truth should strengthen our faith: the same love that reached us in our sin will carry us through to glory.

Our Prayer for You
Father, we thank You for demonstrating Your love at the cross of Christ. Thank You that Jesus died for us while we were still sinners, when we had nothing to offer You. Strengthen believers with this assurance, that nothing can separate us from Your love in Christ Jesus. For those who do not yet believe, open their eyes to see that they do not need to earn Your love, but simply receive it through faith. May the truth of Romans 5:8 comfort, convict, and transform hearts today. In Jesus’ name, Amen.

Closing
If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved, so much in fact, that we want you to know and be Believers of Biblical Truth.


Shalom Shalom.

Today’s Daily Bible Verse: Empty Faith

June 27, 2025

Luke chapter 6 verse 46:
And why call ye me, Lord, Lord, and do not the things which I say?

VERSE CONTEXT

This powerful statement was spoken by Jesus during what is often called the “Sermon on the Plain,” a message that parallels the more well-known “Sermon on the Mount.” While Matthew emphasized the setting on a mountain, Luke’s Gospel (written by Luke the physician and companion of Paul) highlights a more level setting to symbolize Jesus reaching people of every class and background. Luke’s Gospel often emphasizes Jesus’ heart for the outcast, the Gentile, the poor, and the sinner.

In Luke chapter 6, Jesus had just finished teaching on love for enemies, judging others, and the fruit of righteousness. Then He asked this question to pierce through hypocrisy: Why do you say I am your Lord if you do not obey Me? The Greek word for “Lord” here is Kyrios (κύριος) [KOO-ree-os], meaning “master,” “owner,” or “sovereign.” In Hebrew culture, calling someone Lord was a declaration of submission and authority. So when Jesus says, “Why call ye me, Lord, Lord,” He’s pointing out the contradiction of honoring Him with words while denying Him in action.

This verse isn’t just a mild rebuke; it is a courtroom charge. Jesus is challenging all who profess Him to consider whether their lives match their lips. The repetition of Lord, Lord adds urgency and emphasis; it reflects a passionate, outward show of allegiance. But words mean nothing without obedience.

BROADER CONTEXT

This verse serves as the climax to Luke’s version of the Sermon. Right after this, in verses 47–49, Jesus tells the parable of the wise and foolish builders; the one who hears and does His words is like a man who dug deep and laid the foundation on rock. But the one who hears and does not obey is like a man who built his house without a foundation. So Luke 6:46 introduces that teaching by confronting the heart of every professing follower: Do you obey Me, or do you only acknowledge Me when it’s convenient?

This is also connected to the greater theme of all four Gospels: true discipleship. Jesus is not interested in empty religion, ritualistic obedience, or shallow allegiance. Over and over again, He exposes superficial faith, people who follow Him for miracles or popularity but not for truth, holiness, and surrender. Luke 6:46 cuts straight to the core of the Christian walk: If He is your Lord, obedience is not optional.

APPLICATION

APPRECIATING GOD’S GREATNESS

God is not silent. He speaks, He teaches, and He commands, but not to burden us. He gives commands because He is holy and because obedience leads to life, blessing, and spiritual freedom. It is a testimony of His mercy that He even invites us to obey rather than simply judging us for disobedience. That Jesus would ask this question shows that He desires not just our service, but our hearts.

FOR THE BELIEVER

Jesus is asking us today, “Why do you call Me your Lord but live in contradiction to My Word?” If we call Him Lord, that means we’ve surrendered every area of life to Him: our words, our choices, our relationships, and our priorities. This verse confronts the danger of lip-service Christianity. Church attendance, Christian phrases, and emotional worship are not enough. Our obedience must be real, daily, and wholehearted.

CALL TO ACTION

Examine your life today. Is there a command of Jesus you’re ignoring? Is there something He has told you to do that you’ve delayed, avoided, or refused? Don’t harden your heart. Let this verse prompt repentance and renewal. Confess where you’ve fallen short and make a firm decision to do what Jesus says, not just say what He wants to hear.

FOR THE UNBELIEVER

You may believe Jesus is a good teacher or prophet. But He is more; He is Lord. And He is calling you not just to admire Him but to follow and obey Him. Luke 6:46 warns that claiming Jesus without obeying Him is meaningless. Salvation begins with surrender. If you have never repented and made Jesus your Lord, your Master, not just your safety net, today is the day to do it. Call on Him in truth, and begin to walk in obedience by faith.

FINAL ENCOURAGEMENT

Jesus is not fooled by titles or religious appearances. He sees the heart. Luke 6:46 is not a condemnation, it’s an invitation to real discipleship. To call Jesus Lord is to recognize Him as King, Redeemer, and Ruler. Don’t just say it, live it. His commands are not grievous; they are life-giving. Build your life on His Word, and walk in obedience, not just admiration.

PRAYER

Lord Jesus,
You are worthy to be called Lord in every sense of the word. Forgive us for the times we have honored You with our lips but resisted You with our actions. Teach us to obey not out of fear but out of love. Help us to examine ourselves honestly, to surrender our pride, and to follow You in every area of life. May our words and our deeds reflect the truth that You are Lord of all. In Your holy and precious name we pray, Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved; so much in fact, we want you to know and be Believers of Biblical Truth.


Shalom Shalom.

TODAY’S DAILY BIBLE VERSE: God is Constant

May 30, 2025

Psalm 33:18–19 (KJV):
Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine.

Verse Context

The author of Psalm 33 is not named, but the psalm fits within the larger structure of praise and reflection on God’s sovereignty. The phrase “the eye of the Lord” is a Hebrew idiom expressing both His omniscience and His intimate involvement with His people. It does not mean God is watching from afar, but rather that He is actively guarding and guiding those who fear Him.

The word fear here does not mean being scared; it refers to reverent awe and submission, those who honor God and walk in His ways. This is paired with those who hope in His mercy, trusting His covenant love, even when circumstances are hard. The Hebrew word translated mercy (often chesed, though not named directly here) implies steadfast, loyal love, especially God’s covenant-keeping faithfulness to His people.

In verse 19, we are reminded that this divine attention has a purpose: “To deliver their soul from death” speaks to spiritual preservation, not just physical. God protects us from destruction and judgment. And the phrase “to keep them alive in famine” reminds us that God is the ultimate provider, even when resources are scarce. Historically, Israel often faced agricultural crises due to drought or invasion, yet the faithful were sustained by God’s hand.

This passage is echoed in God’s faithfulness to Elijah during famine (First Kings 17:6: “And the ravens brought him bread and flesh in the morning…”) and in the Lord’s Prayer where Jesus teaches us to pray, “Give us this day our daily bread” (Matthew 6:11). God’s provision is not occasional, it is constant for those who trust Him.

Broader Context

Psalm 33 is a call to praise God not only for who He is, but for what He does. The earlier verses (especially 6–9) declare God as the Creator: “By the word of the LORD were the heavens made…” He is not just a distant deity, He is the active Ruler of nations (verse 10), the personal Helper of those who trust Him (verse 20), and the Deliverer of those in danger. The psalm repeatedly contrasts human effort with divine power, reminding us that kings are not saved by armies (verse 16), but by God alone.

Verse 18–19 lands as a strong affirmation that God pays close attention to the righteous, not to destroy, but to deliver. It is His nature to rescue and provide. When nations tremble and fields are dry, God’s eye remains fixed on the faithful.

Application

Appreciating God’s Greatness

This verse reveals a tender aspect of God’s majesty. He is not only King of the universe but Guardian of every soul who reveres Him. That the God who commands galaxies also sees and sustains those who tremble at His Word is a staggering reminder of both His greatness and His intimacy.

For the Believer

The promise that God “keeps us alive in famine” is not just poetic, it’s personal. When life feels dry, when bills stack up, or when fears threaten to overwhelm us, we can rest in this truth: His eye is upon us. He sees every tear, every need, every prayer, and He answers in mercy.

Call to Action:
Do you live as though His eye is upon you? Today, renew your reverence for God and place your hope fully in His mercy. Thank Him for His provision, especially in the “famines” of your life, spiritual, emotional, or material. Trust Him again.

For the Unbeliever

If you do not yet fear the Lord or hope in His mercy, this verse is both warning and invitation. God’s eye is on all, but His special care is for those who love and obey Him. The path to that care is simple: turn from sin and place your faith in the Lord Jesus Christ. His mercy is ready for all who will receive it.

Final Encouragement

When the world is uncertain and resources are scarce, let Psalm 33:18–19 remind you that the Lord is not blind to your needs. He sees, He knows, and He acts. His eye is upon those who fear Him, not with judgment, but with deep covenant love. You are not forgotten. You are watched over. You are kept.

Prayer

Father, thank You for keeping Your eye upon us. In times of plenty and in times of need, You are faithful to provide and protect. Help us to live with reverent fear and abiding hope in Your mercy. Teach us to trust You, not just in our words, but in our daily decisions. Guard our hearts from fear, and fill our souls with peace, knowing that we are never outside of Your care. In Jesus’ name we pray, amen.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

Daily Bible Verse

May 22, 2025

2 Timothy 1:7
“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

VERSE CONTEXT

The Apostle Paul wrote this second letter to Timothy during his final imprisonment in Rome, not long before his martyrdom. Unlike his earlier epistles, which were more doctrinal or pastoral in nature, 2 Timothy is deeply personal. It reads like a final charge from a father in the faith to his spiritual son. Paul knew his time was short. He was passing the torch, urging Timothy to carry the gospel forward with courage and conviction.

In the opening verses of chapter 1, Paul reminds Timothy of the sincere faith that dwelled in his grandmother Lois and his mother Eunice. He exhorts him to stir up the gift of God that is in him through the laying on of Paul’s hands. Then comes this powerful reminder in verse 7: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

The word translated “fear” in this verse does not refer to godly reverence or awe—it speaks of cowardice, timidity, or the kind of paralyzing fear that causes one to shrink back from duty. Paul is telling Timothy that fear does not originate from God. If fear is ruling his heart, then something has been allowed to take root that God did not plant. This is a crucial message not only for Timothy but for every believer tempted to let fear silence their witness or compromise their calling.

Paul contrasts this spirit of fear with three things God does give: power, love, and a sound mind.

“Power” refers to the strength and boldness that comes from the Holy Ghost. It is not human strength, but divine enablement to do what we could never do in our own flesh.

“Love” speaks to the self-sacrificing, others-centered love that flows from the indwelling Spirit. It is not rooted in self-preservation, which fear often is, but in selfless concern for others.

“A sound mind” refers to self-control, discipline, and spiritual clarity. It is the ability to remain steady, composed, and scripturally grounded even when circumstances provoke anxiety or panic.

Paul’s reminder is simple, but profound. God has not given us fear. What He has given is enough to overcome every fear we face—His power, His love, and a mind renewed by His truth.

BROADER CONTEXT

Paul’s second epistle to Timothy is one of the most personal and urgent writings in the New Testament. Written from a Roman dungeon, this letter carries the weight of final words from a spiritual father to his beloved son in the faith. Unlike Paul’s earlier imprisonment, where he was under house arrest, this time he is chained like a criminal. He knows that the time of his departure is at hand. He says as much in chapter 4 verse 6: “For I am now ready to be offered, and the time of my departure is at hand.” This is the final charge of a dying man of God.

Timothy, by contrast, was young, often timid, and serving in a difficult ministry setting at Ephesus. He faced not only persecution but also internal church problems and opposition from false teachers. Paul knew that fear could easily take hold of Timothy’s heart and tempt him to draw back. That is the immediate context for Paul’s exhortation in verse 7. He is urging Timothy to stay the course, to be unashamed of the testimony of Christ, and to endure afflictions as a good soldier of Jesus Christ.

In the verses that follow, Paul reminds Timothy of the eternal purpose of the gospel. In verse 9, he says that God “hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.” This is not merely a pep talk. It is a grounding in eternal truth. Paul is saying, your calling is not rooted in circumstances or feelings—it is rooted in God’s purpose and grace, planned before time began.

Paul then points to Christ as the one who has abolished death and brought life and immortality to light through the gospel. That is why he can say in verse 12, “For the which cause I also suffer these things: nevertheless I am not ashamed.” Paul is imprisoned, not because he lost, but because he followed Christ. And he wants Timothy to understand that suffering does not negate the power of the gospel—it confirms it.

This letter is filled with reminders to endure, to preach the word, to remain faithful, and to guard the treasure of truth. In chapter 2, Paul tells Timothy to be strong in the grace that is in Christ Jesus. In chapter 3, he warns of perilous times and evil men who will wax worse and worse. In chapter 4, he charges Timothy to preach the word, to be instant in season and out of season, to reprove, rebuke, and exhort with all longsuffering and doctrine.

So when Paul says in chapter 1 verse 7 that God has not given us the spirit of fear, he is laying a foundation for everything that follows. Fear has no place in the heart of a man or woman called by God. Not in ministry. Not in hardship. Not in suffering. God equips His people with power to act, love to serve, and a sound mind to stand firm in truth. This is not a motivational slogan—it is the spiritual birthright of every believer who has received the Holy Ghost.

APPLICATION

The truth of 2 Timothy chapter 1 verse 7 is needed now more than ever. Fear has become a dominant force in the world. It paralyzes, distracts, silences, and isolates. It draws the heart away from faith and turns the eyes inward, instead of upward. But Paul reminds Timothy, and us, that fear is not from God. It is foreign to the new nature we receive in Christ. What God gives is not fear, but strength, love, and clarity. These are not attitudes we work up in ourselves. They are spiritual gifts, implanted in us by the Holy Ghost.

When fear enters, it comes as an intruder, not a friend. It whispers lies that God never spoke. It sows doubt where God has already spoken truth. The believer must be able to discern the source of their thoughts. If it is fear, it is not from God. If it is intimidation, if it is timidity that holds us back from obedience, then it is not the Spirit speaking. God does not call and then cripple. He calls and equips.

This verse is not only personal, it is practical. It equips every believer with a test: is this thought, this feeling, this impulse truly from God? It also emboldens those who face resistance, persecution, or temptation to remain silent. Paul was not ashamed of his chains, and he was calling Timothy to that same courage. This courage is not natural. It is supernatural. It is not worked up from emotion. It is planted by grace.

This truth applies directly to those in ministry, but also to every believer facing fear—whether in witnessing, parenting, leading, serving, or enduring hardship. The same Spirit that emboldened Paul and strengthened Timothy is alive in us. That is our confidence.

For Believers
If you are in Christ, then God has given you His Spirit. That Spirit is not fearful, not anxious, not timid. You do not need to search for boldness—it has already been given. What is needed is a stirring up of the gift within you, just as Paul instructed Timothy. Boldness is not arrogance. It is Spirit-born confidence in the truth and presence of God. Power is not domination. It is Holy Ghost enablement to do what is righteous. Love is not mere affection. It is sacrificial, others-first obedience to God’s commands. A sound mind is not intellectual pride. It is self-control, sobriety, and scriptural stability.

Fear will still knock. The difference is, you no longer have to answer. You have been given something better. Do not wait for the feeling of fear to go away. Act on what God has given, and fear will retreat.

Call to Action
Examine your life. Where has fear been speaking louder than the voice of God? Where has the spirit of timidity crept in? It may be in your silence when you should have spoken. It may be in hesitation when God told you to move forward. It may be in your thoughts, where the enemy sows uncertainty and shame. Call it what it is. Reject it. Say to yourself, “This is not from God.” And then walk in what He has given.

Pray and ask God to stir up the gift that is in you. Yield yourself afresh to the Spirit of power, love, and a sound mind. Step into bold obedience, not because you are fearless, but because God is faithful.

For Unbelievers
If you are not born again, then fear may be the ruling voice in your heart. Fear of death, fear of judgment, fear of exposure, fear of loss. But God is not the author of fear. He is the giver of life, and He has offered you more than survival. He has offered you salvation.

Jesus Christ came not only to save you from sin, but to free you from the bondage of fear. Hebrews chapter 2 verse 15 says that He came to “deliver them who through fear of death were all their lifetime subject to bondage.” That may be you. And the good news is, that bondage can end today.

Turn to Christ. Confess your sin. Believe that He died and rose again for you. Ask Him to give you His Spirit. What He gives will drive out the fear that has held you captive. You were not created to be ruled by fear. You were created to live by faith. That begins with repentance and ends in eternal life.

FINAL ENCOURAGEMENT

2 Timothy chapter 1 verse 7 is a word for today. It cuts through the noise of panic, the lies of the enemy, and the weakness of the flesh. It reminds us that fear is not our portion, not our inheritance, not our identity. God does not call us and then leave us unequipped. He fills us with His Spirit, and that Spirit brings power to stand, love to serve, and a sound mind to endure.

When fear rises, let this verse rise higher. When doubt whispers, let truth speak louder. When the path feels unclear, walk forward by faith, knowing that what God has given is enough. The world will pressure you to shrink, to soften your witness, to bow to fear. But remember what God has placed in you. That Spirit is not afraid. That Spirit does not run. That Spirit leads you in truth and stands firm in the face of trials.

You are not alone. You are not powerless. You are not confused. You are filled with the Spirit of the living God. Let that truth be your anchor today.

PRAYER

Father, we thank You that You have not given us the spirit of fear. You have given us power, love, and a sound mind. Lord, we ask that You would stir up these gifts within us. When we are tempted to draw back, remind us that fear does not come from You. When we hesitate to speak truth, strengthen us with boldness. When the world pushes fear into our minds, renew us with the peace and clarity that come from Your Word.

Help us to live courageously, not because of who we are, but because of who lives in us. Make us a people who walk in power, serve in love, and stand firm with a sound mind. And Lord, for those still gripped by fear, we pray You would draw them to Yourself, that they would find salvation, freedom, and peace in Jesus Christ.

We give You all glory, and we trust in Your Spirit to carry us through. In Jesus’ name, Amen.

CLOSING

If today’s Daily Bible Verse has been a help or blessing to you, we encourage you to share it with someone who may be battling fear or discouragement. Subscribe to the blog, follow along on YouTube, and join us on Facebook as we continue to lift up the Word of God daily.

Truth is still truth, and God is still speaking. Let us be bold together, not in ourselves, but in the Spirit He has given us.

You are loved, and you are not alone. You are a Believer of Biblical Truth. Shalom Shalom.

TODAY’S DAILY BIBLE VERSE: Great is Thy Faithfulness

May 19, 2025

Lamentations 3:22–23 “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.”

Verse Context
The Book of Lamentations was written by the prophet Jeremiah, often called “the weeping prophet,” and it reflects the sorrow and devastation that followed the destruction of Jerusalem by the Babylonians in 586 BC. Jeremiah is writing in the midst of national ruin, personal suffering, and divine judgment. Yet right in the heart of this book—chapter 3—he shifts from despair to hope. That transition begins in verse 21: “This I recall to my mind, therefore have I hope.” What does he recall? The verses that follow are among the most treasured in all of Scripture for anyone struggling with guilt, grief, or regret.

Verse 22 says, “It is of the Lord’s mercies that we are not consumed…” The word “mercies” here refers to God’s deep covenantal love, a loyal, faithful, unbreakable kindness that continues in spite of sin and failure. The Hebrew idea behind this word carries more than just forgiveness; it’s a committed compassion that doesn’t let go, even when judgment has been deserved. The word “consumed” points to the full destruction that could have rightly fallen on God’s people, but didn’t, because His mercy held it back.

Then Jeremiah adds, “because his compassions fail not.” The word “compassions” here refers to tender, motherly care, the kind of love that instinctively reaches out to help. This isn’t cold forgiveness; it’s warm, emotional, affectionate love. God’s compassions don’t fade, wear out, or dry up. They “fail not.”

Verse 23 continues, “They are new every morning: great is thy faithfulness.” Here is the turning point. In the middle of disaster, Jeremiah looks at the sunrise and says, today is a new start. Every single morning brings a fresh supply of mercy. The people had failed miserably, but the Lord had not. His faithfulness was unwavering, unchanging, and ever-renewing. This wasn’t an emotional response; it was a theological one. He preached to himself that God’s mercy is not based on human performance but on God’s own character.

Commentator Matthew Henry (1662–1714, Presbyterian) writes, “The streams of mercy are as full, as fresh, and as free as ever.” John Gill (1697–1771, Baptist) agrees, saying that the Lord’s mercies are like the manna in the wilderness, fresh every day, always enough, never failing. In a world where goals can fall short and days don’t always go as planned, God’s compassions still meet us at dawn.

The repetition of “new every morning” also echoes the idea of the daily bread provided in Exodus chapter 16 verse 4: “Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day…” Just like the Israelites, we are invited to begin each day by gathering the fresh mercy God has already prepared.The Book of Lamentations is a poetic lament written by the prophet Jeremiah in the wake of Jerusalem’s destruction. Each chapter is a structured acrostic poem, expressing profound grief over the fall of the city and the suffering of its people. Lamentations 3 is the emotional and theological centerpiece of the book. It is also unique: while the other chapters speak as a community voice or a city personified, chapter 3 is deeply personal. It is the voice of an individual sufferer who speaks on behalf of the people but also reveals his own internal anguish. Jeremiah becomes a symbol of righteous suffering amid corporate sin.

Lamentations 3 opens with heavy words: “I am the man that hath seen affliction by the rod of his wrath” (3:1). The chapter begins with a long recounting of pain, darkness, and divine chastisement. Jeremiah sees God as the one who has “turned his hand against me,” who has “made my flesh and my skin old,” and who has “broken my bones” (verses 3–4). The poet walks through despair, isolation, unanswered prayer, and emotional imprisonment. He says in verse 18: “My strength and my hope is perished from the Lord.”

But everything changes at verse 21: “This I recall to my mind, therefore have I hope.” From that verse through verse 33, we find the strongest declarations of God’s goodness and mercy found in the whole book. Lamentations 3:22–23 sits in the middle of that hope. The message is not that suffering is over, but that mercy is not over. Even when God’s discipline is real, as it was for Israel, His love never ceases. His character never fails.

Thematically, this passage draws attention to God’s covenantal loyalty, a central idea in the entire Old Testament. The people have broken their covenant with God, but He remains faithful to His own name and promises. The faithfulness referenced in verse 23 is not dependent on human performance, it is rooted in God’s own perfection. This means that when failure overwhelms us, mercy meets us.

In the larger story of Scripture, this passage points us toward Jesus Christ. The ultimate proof that God’s compassions “fail not” is seen in the cross, where judgment and mercy met. As the Apostle Paul writes in Second Timothy 2:13, “If we believe not, yet he abideth faithful: he cannot deny himself.” God’s faithfulness is never in question.

Application

Appreciating God’s Greatness
Lamentations 3:22–23 puts the character of God on full display. In the ashes of a broken city and the heart of a broken man, we are given one of the clearest pictures of God’s unwavering love. His mercy holds back destruction. His compassion reaches down into despair. His faithfulness remains steady, not because we deserve it, but because He is unchanging. Unlike men, whose patience wears thin, the Lord renews His mercies every morning. This is not poetic exaggeration. It is theological truth, rooted in who He is. His greatness is not only seen in power or judgment but in His ability to love without exhaustion. Great is His faithfulness indeed.

For the Believer
Every believer has days, or seasons, where we feel like we’ve failed God. Missed goals, spiritual lethargy, emotional discouragement, or even sin can make us feel disqualified. Lamentations 3:22–23 is the antidote to that shame. It calls us to look up and see the sunrise as more than nature. It’s a spiritual invitation. A new morning means new mercy. We may not have gotten it right yesterday, but the Lord still beckons us today. We are not consumed. We are not cast off. His compassion has not failed. That truth becomes our fuel, not to sit idle, but to rise in gratitude and walk forward.

Call to Action
If you’re burdened with disappointment, whether over a spiritual shortfall, an unmet goal, or a troubled heart, take time this morning to do what Jeremiah did in verse 21: “This I recall to my mind, therefore have I hope.” Write the verse out. Say it aloud. Let it sink in. Then act on it. Get up. Pray. Start the new week with courage. The mercy of God isn’t theoretical, it’s practical. Go forward today not because you’re strong, but because His mercies are new. Begin again, not in shame, but in grace.

For the Unbeliever
If you are reading this and don’t yet know Jesus Christ, this verse speaks directly to you. You are not beyond His mercy. The fact that you woke up today is proof of His compassion. You are not consumed. That’s not because of chance—it’s because of grace. God is giving you another morning, another breath, another opportunity to repent and believe. The same faithfulness that spared Israel in their rebellion is still available to you through Jesus Christ. The cross is where mercy was made available, and the resurrection is how it reaches you. Today can be the day of salvation. His mercies are new, even for you.

Final Encouragement
There’s something sacred about a Monday morning. It marks not just the start of a new week, but often the weight of what didn’t get done the week before. If that burden is pressing on your heart today, remember this: “It is of the Lord’s mercies that we are not consumed.” You are not here by accident. You are not finished. You are not forgotten. You are being kept by a God whose compassions are unfailing and whose mercies are brand new, today. Lamentations 3:22–23 doesn’t celebrate your performance; it celebrates God’s promise. Let this Monday be a mercy-driven one. Great is His faithfulness.

Prayer
Heavenly Father, thank You for this new day and the mercy that greets us with it. Forgive us for the times we’ve failed to redeem our time well or have let discouragement take root in our hearts. We confess our weakness and lean into Your strength. Help us begin this week not in guilt, but in gratitude. Restore our joy, renew our focus, and strengthen our hands to work as unto You. Let us remember that our hope is not in yesterday’s victories or failures but in Your unfailing compassion today. In Jesus’ name, Amen.

Closing
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Shalom Shalom.