
August 13, 2025
Song of Solomon 3:6–11- 6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh (mur) and frankincense, with all powders of the merchant? 7Behold his bed, which is Solomon’s, threescore valiant men are about it, of the valiant of Israel. 8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. 9 King Solomon made himself a chariot of the wood of Lebanon.10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem. 11 Go forth, O ye daughters of Zion (Ziʹ-uhn), and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Verse Context
This passage paints a royal and majestic scene, likely describing King Solomon’s wedding procession. The imagery begins with the question, “Who is this that cometh out of the wilderness?” a rhetorical opening designed to draw attention to someone extraordinary approaching. The “pillars of smoke” and fragrances of myrrh and frankincense describe a grand and perfumed procession, likely signaling the bridegroom’s arrival or his royal entourage.
The following verses focus on the king’s bed or litter (a covered couch carried for royalty), surrounded by sixty elite warriors, “valiant men” trained for protection. This detail conveys the seriousness, security, and honor associated with the moment. The description of the chariot made from the wood of Lebanon, decorated with silver, gold, and purple, shows the luxury and splendor of the occasion. Most striking is the poetic phrase that the inside is “paved with love,” indicating the deep affection and joy at the heart of this royal event.
The scene concludes with a call to the “daughters of Zion” to come and witness Solomon crowned on the day of his wedding, a day of great gladness and public celebration. Spiritually, many interpreters see this as an image of Christ the King coming for His bride, the Church, in regal splendor, complete with protection, love, and a public declaration of joy in the union.
Broader Context
The Song of Solomon moves between intimate expressions of love and grand, public scenes of celebration. This section (3:6–11) shifts from the private imagery of earlier chapters to a royal procession, drawing the reader’s attention to the majesty and dignity of marriage. Traditionally attributed to King Solomon, the book blends vivid romantic language with rich symbolism drawn from Israel’s culture, geography, and worship traditions.
The “wilderness” in verse 6 refers to the open, sparsely inhabited lands around Israel, often seen as a place of testing or preparation. To see someone emerging from it “like pillars of smoke” suggests a grand, visible approach, much like the rising smoke of incense in temple worship. References to myrrh and frankincense link this event to anointing rituals and sacrifices, combining royal and spiritual elements.
Verses 7–8 describe a royal bed or litter surrounded by sixty of Israel’s most elite warriors. The number “threescore” (sixty) in Hebrew literature conveys completeness and abundance. These warriors are armed not for parade only, but because a wedding procession was an event worth protecting from any possible threat.
Verses 9–10 shift focus to the king’s chariot, crafted from the finest cedar wood from Lebanon, richly adorned with silver, gold, and purple. In the ancient world, purple dye was rare and costly, reserved for royalty and nobility. The poetic line “paved with love” points beyond material wealth to the true foundation of this union, affection and commitment.
Verse 11 serves as a public invitation for the “daughters of Zion” to witness Solomon crowned on his wedding day. This is not the political coronation of a king to the throne, but a ceremonial crowning for marriage, possibly by his mother Bathsheba. In ancient Israel, weddings were public occasions of community joy, and the king’s marriage would have been a national celebration.
Spiritually, this grand scene has often been read as a foreshadowing of the marriage supper of the Lamb (Revelation 19:6–9), when Christ comes in royal glory for His bride, the Church. The protective warriors, the rich adornments, and the joy-filled crown all point to the secure, lavish, and joyful love of the Bridegroom for His people.
Application
Appreciating God’s Greatness
These verses showcase the majesty, power, and beauty of love as God designed it. The splendor of Solomon’s procession, with its fragrances, royal chariot, and armed guard, speaks of a love that is both cherished and protected. God is the author of such love, not only in marriage but in His covenant with His people. Just as Solomon’s bride was honored with a royal welcome, God’s people are honored by His care and preparation for them. Spiritually, this foreshadows the grandeur of Christ’s return for His bride, the Church, when He will come in visible glory, declaring His love before the watching world.
For the Believer
This passage reminds us that love worth having is love worth guarding. Solomon’s marriage procession was surrounded by sixty armed warriors because great love is precious and under threat. In your spiritual life, the enemy seeks to attack your joy, faith, and intimacy with Christ. The call here is to stand watch, keeping your life fortified with truth, prayer, and fellowship. The “paved with love” description also reminds us that no matter how outwardly impressive something is, its real worth is found in love rooted in God’s design.
Call to Action: Protect your relationships and your faith with the same vigilance that Solomon’s guard used. Identify what threatens your walk with Christ, whether sin, distraction, or compromise, and actively stand against it. Remember that your life should not only be adorned with outward signs of faith but “paved with love” from the inside out.
For the Unbeliever
If you have not yet trusted Christ, this imagery of a royal wedding procession offers you a glimpse of what awaits those who belong to Him. One day, Christ will return for His people, not in secret but in glorious, public triumph. He will welcome His bride into the eternal celebration, and the only way to be part of that procession is to be in right relationship with Him now. Without Christ, you will not be among the rejoicing crowd but outside the gates of the celebration. Today is the time to turn to Him, receive His love, and prepare for the day when He comes in royal splendor.
Final Encouragement
The royal procession of Solomon’s wedding was more than a display of wealth, it was a public proclamation of love, protection, and joy. The same God who inspired this grand celebration has prepared something far greater for His people: the day when Christ will return for His bride, the Church. On that day, His glory will be more dazzling than gold, His protection stronger than sixty warriors, and His love deeper than the richest purple tapestry. Let these verses stir both your hope and your resolve, to guard what is precious now and to live in anticipation of the day when the true King comes for His own.
Our Prayer For You
Heavenly Father, we thank You for this picture of beauty, honor, and love that reflects both the joy of marriage and the glory of Christ’s return. We pray for every believer reading this to guard their hearts and relationships with vigilance, and to keep their faith adorned with the love that comes from You alone. For those who have not yet received Christ, we pray that this image of a royal welcome would awaken a longing to be part of Your eternal celebration. May we all live each day ready for the arrival of our King, rejoicing in His protection, provision, and steadfast love. In Jesus’ name, Amen.
Closing
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Shalom Shalom.





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