Tag: prayer

TODAY’S DAILY BIBLE VERSE: Submit to Scripture

May 11, 2025

Daniel 9:1–5:
In the first year of Darius (Dare-ee-us) the son of Ahasuerus (Ah-haz-you-ee-rus), of the seed of the Medes (Meeds), which was made king over the realm of the Chaldeans (Kal-dee-ans); In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

VERSE CONTEXT

These five verses open one of the most extraordinary prayers of repentance found in the Old Testament. Daniel, now likely in his eighties, is living in the Persian empire during the reign of Darius the Mede, and is shown here responding directly to his reading of Jeremiah’s prophecy. Specifically, Jeremiah 25:11–12 and 29:10 speak of seventy years of desolation upon Jerusalem due to Israel’s unfaithfulness. Daniel understands that the prophesied time of exile is nearing its end and, instead of presuming on God’s mercy, he humbles himself in deep intercessory prayer for the nation.

The passage begins by anchoring this prayer within a historical transition: the fall of Babylon and the rise of Medo-Persian rule under Darius (Dare-ee-us), possibly a title for a governor under Cyrus. This moment in history is significant because it means the Babylonian empire—long used by God as a tool of judgment, has fallen, just as Jeremiah had prophesied. But Daniel does not view this political change as sufficient for Israel’s restoration. Instead, he sees repentance as essential.

Verse 2 reveals Daniel’s devout commitment to Scripture. He is not receiving a new vision at this point but studying the already given word of God. This is a crucial insight into prophetic humility: Daniel submits to Scripture. He does not claim new revelations until first conforming himself to the revealed Word. The term “books” likely refers to a collection of prophetic writings or scrolls, especially Jeremiah’s. Daniel believes God’s word literally, seventy years means seventy years. But he also understands that prophecy demands response, not passive observation.

In verse 3, Daniel’s response is deeply emotional and spiritual. The phrases “set my face” and “to seek by prayer and supplications” indicate fixed determination. Fasting, sackcloth, and ashes symbolize deep mourning and total humility before God. Daniel, a righteous man, intercedes as if he were among the chief sinners, identifying with the guilt of the people. This is a model of Christlike intercession—taking the sins of others upon oneself in prayer.

His confession in verses 4 and 5 is reverent and unflinching. He begins by acknowledging God’s greatness and His covenantal mercy toward those who love and obey Him. Then he plainly admits the nation’s guilt: sin, iniquity, wickedness, rebellion, and disobedience. Each of these terms carries a deep theological weight. “Sinned” implies falling short. “Committed iniquity” carries the sense of intentional moral distortion. “Done wickedly” and “rebelled” suggest willful defiance, and “departing from thy precepts and from thy judgments” highlights the covenantal breach.

Daniel is not blaming Babylon or the exile. He is owning the fault completely. This sets the stage for the remainder of the prayer, which continues to confess Israel’s corporate guilt in vivid terms. But already in these first five verses, we are given a powerful example of spiritual leadership: a man who holds God’s Word in reverence, prays with humility, identifies with the sins of his people, and seeks mercy not based on merit, but on the character of God Himself.

BROADER CONTEXT

Daniel 9 is a pivotal chapter that combines deep prophetic insight with profound personal repentance. It is unique in the book of Daniel because it is not a vision, but a recorded prayer—Daniel’s heartfelt response to understanding that the seventy-year exile prophesied by Jeremiah was nearing its end. The broader context explains not only why Daniel is praying but also what theological themes are at work in this passage and what follows in the latter half of the chapter.

The chapter begins with Daniel recognizing the timing of the exile based on the words of Jeremiah. Jeremiah 25:11–12 says: “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon…” Likewise, Jeremiah 29:10 promises: “For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” These are the very texts Daniel refers to when he says in Daniel 9:2 that he “understood by books the number of the years.”

But Daniel’s approach is deeply spiritual. He does not treat prophecy as a passive countdown clock. Instead, he sees it as a divine call to repentance. This echoes the conditional element often present in prophetic words—God promises restoration, but expects heartfelt turning from sin. The heart of this chapter, then, is not merely Daniel’s prayer, but the covenant relationship between God and His people. Daniel refers to God as “keeping the covenant and mercy to them that love him” (verse 4), echoing the language of Deuteronomy 7:9: “Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments.”

Daniel’s prayer from verses 3–19 is a model of national confession. He speaks on behalf of Israel, acknowledging specific sins and patterns of rebellion. He emphasizes that God’s judgments were just, the exile was deserved, and mercy is needed not because of any merit in the people, but because of God’s great name (Daniel 9:18–19). This focus on God’s righteousness and mercy rather than Israel’s worthiness shows Daniel’s full understanding of divine grace. He calls upon God’s covenantal mercy, pointing back to the promises given to Abraham, Moses, and the nation as a whole.

The second half of the chapter (verses 20–27) shifts into a prophetic vision: the seventy weeks prophecy. This angelic revelation, delivered by Gabriel, reveals that the seventy years of exile are not the complete end of Israel’s troubles. Instead, God has ordained “seventy weeks” (understood as seventy weeks of years, or 490 years) for the ultimate redemption of Israel and the coming of Messiah. This section is highly debated in prophetic studies, but it clearly points toward the coming of the Anointed One (Messiah), the destruction of the city (Jerusalem), and the end of sin through God’s redemptive plan.

From a literary and theological standpoint, Daniel 9 serves as a bridge between Israel’s immediate restoration after exile (which begins with Cyrus’s decree in Ezra 1:1) and the long-term plan of redemption through Christ. The connection between Daniel’s prayer and Gabriel’s response also reflects a profound spiritual truth: God hears the prayers of the righteous and reveals deeper truths to those who seek Him in humility and obedience.

The structure of the chapter can be seen this way:

  • Verses 1–2: Daniel recognizes the prophecy.
  • Verses 3–19: Daniel confesses and intercedes.
  • Verses 20–23: Gabriel responds and reveals insight.
  • Verses 24–27: The prophecy of the seventy weeks unfolds.

This pattern reinforces a vital truth: divine revelation is not given merely for speculation, but to stir the hearts of God’s people to repentance, hope, and faithful waiting.

APPLICATION

Appreciating God’s Greatness:

Daniel 9:1–5 reveals the greatness of God in two profound ways: His faithfulness to His Word and His mercy toward sinners. God had spoken through Jeremiah, and Daniel trusted that Word completely. There is no wavering or reinterpreting in Daniel’s heart—only submission. This reminds us that when God speaks, He will surely do it. Yet God’s greatness is also seen in His willingness to receive a sinner’s confession. Daniel calls God “great and dreadful,” not in terror, but in reverent awe of His holiness. And yet, this holy God welcomes the contrite heart. His greatness is not only in His power and sovereignty, but in His covenantal love—a love that endures even when His people break the covenant.

For the Believer:

Daniel’s example provides one of the clearest models in all of Scripture for how a believer should respond to sin—whether personal or national. Rather than make excuses, Daniel humbles himself. He reads Scripture, takes it seriously, and lets it shape his response. This is true biblical discipleship. The believer must be a person of the Word, a person of prayer, and a person of confession. Daniel also reminds us of what intercessory prayer looks like. He doesn’t just pray for himself—he bears the burdens of others. He includes himself in the guilt of his people and prays as if their restoration depends on God’s mercy alone. We are called to pray this way for our families, churches, communities, and even nations.

Call to Action:

Are we moved to repentance when we see God’s Word being fulfilled? Or do we simply observe as spectators? Daniel teaches us to engage. Open your Bible, and when you see the warnings of God or the promises of God, don’t just mark them—respond to them. Like Daniel, make prayer your first move. Confess the sins of your home, your community, and even your nation. Fast if needed. Be broken over sin, not hardened by it. And above all, appeal to God’s covenant mercy, not your own worth.

For the Unbeliever:

If you are not a believer, Daniel’s prayer reveals something that should sober every heart: God’s Word will always come to pass. The seventy years of exile were not symbolic—they were literal. God did exactly what He said He would do because Israel rebelled. And He will do the same with all future judgment. But here’s the hope—Daniel didn’t only believe in judgment. He believed in mercy. He cried out for forgiveness, and that same God is willing to forgive you. But confession must come before restoration. You must admit your sin and your rebellion. You must stop making excuses and call upon the mercy of the God who is ready to forgive.

There is no salvation apart from humility. Daniel teaches that God’s mercy is for those who “love him, and…keep his commandments” (Daniel 9:4). You can begin that path today—by turning from sin and turning to the God who keeps covenant promises.

FINAL ENCOURAGEMENT

Daniel 9:1–5 gives us more than a history lesson. It gives us a heart lesson. Daniel was not seeking favor because of his righteousness—he was confessing sin and pleading for mercy based on God’s faithfulness and covenant love. That is the right posture for all who approach a holy God. Whether you’re weary from personal sin, burdened by the sin of your nation, or simply unsure of how to pray, Daniel shows you the way: begin with God’s Word, bow in humility, confess truthfully, and trust God’s mercy.

We often want change—change in the world, in our families, in our churches—but the path to real change is the path Daniel walked: prayer, fasting, and confession. He didn’t wait for someone else to start. He led the way. So should we. God is still faithful. His Word is still true. His covenant is still sure. He is still listening.

And the good news? Just as God heard Daniel, He will hear you.

PRAYER

Heavenly Father,
We come to You today, like Daniel, with hearts that desire to be right before You. We recognize that our sins are many—not just as individuals, but as a people who have turned from Your ways. We confess that we have often chosen comfort over conviction, silence over truth, and compromise over obedience. But Lord, You are merciful. You are just. You are faithful to forgive those who humble themselves and call upon Your name.

Thank You for the example of Daniel, who loved Your Word, prayed with urgency, and confessed without excuse. Help us to follow that example today. Give us a burden to pray—for our homes, our churches, and our nation. Stir our hearts to repentance. Open our eyes to Your promises. And lead us into a deeper walk with You, grounded in Your truth, upheld by Your mercy.

In the name of Jesus Christ, our intercessor and King,
Amen.

CLOSING

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth.

Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

Philippians chapter 4 verses 6 and 7:

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Verse Context

The Apostle Paul wrote this letter to the church in Philippi while he was imprisoned in Rome, around A.D. 61–62. Despite his chains, Paul’s message throughout the epistle is one of joy, strength, and encouragement—especially in suffering. Philippians chapter 4 is the closing portion of the letter, filled with exhortations to rejoice in the Lord, to stand firm, and to trust in God’s provision.

The phrase “Be careful for nothing” uses an older English expression. The word “careful” here means “anxious” or “full of care.” Paul is commanding the believers not to let anxiety dominate their hearts. The key word “supplication” means an earnest plea or humble prayer. Paul emphasizes that thanksgiving must accompany requests, signifying trust in God’s goodness regardless of the outcome.

Matthew Henry (1662–1714, Presbyterian) explains that the believer is not to be careless, but to replace anxiety with prayer. He writes, “Prayers and thanksgiving must go together; in every prayer we must praise God.”

Albert Barnes (1798–1870, Presbyterian) adds that this verse teaches us not only to pray in distress, but to have confidence that God hears and will respond, not always by removing the trial, but by sending peace.

The phrase in verse 7—“the peace of God, which passeth all understanding”—describes a supernatural calm that transcends logic. It is not the absence of problems, but the presence of God guarding the heart and mind. The word “keep” means to guard, like soldiers standing watch over a city. This is the divine peace that protects us from being overrun by anxiety, and this peace only comes “through Christ Jesus.”

Broader Context

Philippians as a book is filled with encouragement in the face of hardship. Chapter 4 specifically contains closing instructions and promises for the Christian life. Paul has just urged believers in verse 4: “Rejoice in the Lord alway: and again I say, Rejoice.”

Then he urges gentleness and peace, knowing that the “Lord is at hand” (verse 5), meaning the Lord is both near in presence and soon in return. That nearness becomes the foundation for rejecting anxiety. Because the Lord is close, believers can bring everything—even the smallest concerns—to Him in prayer.

The progression from anxiety, to prayer, to peace, is a spiritual chain reaction. The anxious heart is exchanged for a praying heart, which is then filled with the peace of God.

Paul himself modeled this in chains—he wrote this while under house arrest, unsure whether he would be executed or freed. And yet, he says not to worry, because God’s peace is more powerful than our circumstances.

Application

1. Appreciating God’s Greatness

God is not indifferent to our struggles. He offers us His peace, not as a human comfort, but as a divine reality. This peace is not merely emotional relief; it is a guard—a spiritual protection placed over our inner life, available only through Jesus Christ. That level of personal involvement from the Almighty shows His greatness in both power and intimacy.

2. For the Believer

The command not to be anxious is not a call to ignore reality but to shift dependence from self to God. Anxiety says, “I must control this.” Prayer says, “God is in control.” The believer is told not to worry about anything, but instead to pray about everything.

Call to Action:

Today, identify one thing that is causing you anxiety. Bring it to the Lord in prayer, specifically naming it. Thank Him in advance for how He will respond—either by removing the burden or by guarding your heart through it. Trust that His peace is stronger than your fear.

3. For the Unbeliever

If you don’t yet know Christ, anxiety can seem unbearable. Without Him, there is no eternal foundation—only uncertainty. But Jesus offers something the world cannot give: a relationship with the God who gives peace in the storm. The same Christ who calmed the sea (Mark chapter 4 verse 39: “Peace, be still”) can calm your heart. But that peace begins with surrender—acknowledging your need for Him and receiving salvation by faith.

Without Christ, peace is temporary. With Him, peace is eternal.

Final Encouragement

Philippians chapter 4 verses 6 and 7 remind us that anxiety does not have the final word. God invites us to bring every care, every burden, and every fear to Him through prayer. He doesn’t just hear—He responds with peace that defies understanding. Whether you are in prison like Paul, or just imprisoned by worry, this peace is offered to all who are in Christ Jesus.

Closing

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth. Shalom Shalom.

TODAY’S DAILY BIBLE VERSE

March 26, 2025

John chapter 14 verses 16 through 17:
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”

Verse Context:

These words were spoken by Jesus during the Last Supper, recorded only in John’s Gospel. The apostle John—writing decades later under the inspiration of the Holy Ghost—preserves this intimate teaching between the Lord and His disciples. Jesus has just told them that He is going away, and the disciples are troubled and confused. But instead of simply calming their fears, He offers them something far greater than a temporary solution: the promise of a divine Person who will come to take His place among them—the Holy Ghost.

The title “Comforter” in this verse is worth exploring. While often used today in a soft emotional sense, in its original context, it means advocate, helper, intercessor, and one who stands beside. Jesus calls Him “another Comforter”—not meaning different, but another of the same kind. This is a direct claim to the divinity and equality of the Holy Ghost with Jesus Himself. He is not a lesser presence—He is God abiding with them just as Christ had been.

The phrase “abide with you for ever” demolishes any idea that the Spirit’s work is temporary or partial. This is not a seasonal empowerment, nor is it limited to emotional highs or religious rituals. It is a permanent indwelling, a constant companion, a divine residence in the believer’s life.

Jesus then refers to Him as the Spirit of truth, a title that shows us the Spirit’s character and role: He does not lie, cannot be deceived, and will always align with God’s Word. This title also draws a sharp line between the Church and the world: “whom the world cannot receive”—because the world operates by sight and flesh, not by faith and Spirit. Only those born again can truly receive and recognize the Holy Ghost.

Christ then comforts the disciples with these words: “ye know him; for he dwelleth with you, and shall be in you.” The Holy Ghost had already been with them in Christ’s ministry—empowering, guiding, and filling Jesus without measure (see John chapter 3 verse 34). But soon, at Pentecost, He would be in them, not just present, but indwelling. That marks the shift from the old covenant to the new—the Spirit no longer just came upon people; He came to live inside them permanently.

John Calvin (1509–1564, Reformed) notes that Christ “bids the disciples fix their eyes, not upon His absence, but upon the invisible presence of the Spirit, which would be more profitable to them.” Matthew Henry (1662–1714, Presbyterian) explains that the Holy Ghost would be the same kind of Comforter as Christ: a teacher, guide, strengthener, and intercessor, except now not limited by space or bodily presence.

Broader Context:

John chapter 14 is part of what’s often called the Farewell Discourse—chapters 13 through 17—where Jesus prepares His disciples for His departure. He gives them doctrine, comfort, warning, and future promises. The central promise in chapter 14 is the coming of the Holy Ghost.

Jesus presents the Spirit not as an impersonal force, but as a divine Person who will take up residence in believers. This stands in contrast to many modern teachings that reduce the Spirit to an influence or emotional experience. In this chapter, He is the Comforter who teaches (verse 26), reminds (verse 26), and abides (verse 17). He is personal, knowable, and holy.

This promise is later fulfilled in Acts chapter 2, when the Holy Ghost descends upon the believers in the upper room and fills them with power, boldness, and unity. But the theology of John chapter 14 provides the foundation: the Holy Ghost is not just God’s power—He is God’s presence.

Application:

Appreciating God’s Greatness:

God the Father sent God the Son, and God the Son sent God the Holy Ghost. Each Person of the Trinity works in perfect unity. The Holy Ghost is the eternal presence of God in us, never fading, never forsaking. His greatness is seen in His willingness to dwell in fragile, sinful human vessels and transform them into holy instruments of God’s glory. He is the Spirit of truth, meaning everything He does is righteous, and everything He leads us to is aligned with God’s Word.

For the Believer:

If you are in Christ, the Holy Ghost already lives in you. He is not far. He is not silent. He is speaking, guiding, correcting, strengthening—even in the quiet. He does not come and go like a guest. He abides. He is the Spirit of comfort in your grief, the Spirit of truth in your confusion, the Spirit of holiness in your temptation, and the Spirit of boldness in your witness.

Call to Action:
Acknowledge Him. Speak to Him. Thank Him. Yield to Him. We grieve Him when we live by the flesh, and we quench Him when we ignore His promptings. But when we walk in step with the Spirit, we experience peace, power, and purpose. Today, honor the Holy Ghost. Let Him fill your thoughts, guide your actions, and glorify Christ through you.

For the Unbeliever:

You may have heard about God the Father and God the Son, but until the Holy Ghost opens your heart, you cannot truly understand or receive them. Jesus said the world cannot receive the Spirit because it doesn’t know Him. But you can. Right now. If you will believe in Jesus Christ, confess your sin, and surrender your life to Him, the Spirit of truth will enter you—not temporarily, but forever. He will make you new, seal you as God’s child, and begin a lifelong work of transforming your heart.

Final Encouragement:

Jesus didn’t leave His disciples comfortless—and He hasn’t left you that way either. The Holy Ghost is the greatest gift Christ could send after His ascension. He is God, with us and within us. If you’re saved, you’re not alone. The Comforter is here. Honor Him today with your heart, your praise, and your obedience.

If you’ve found these daily verses encouraging, enlightening, or fruitful, please consider helping us spread the truth and light of God’s Word by subscribing to the blog and YouTube channels and liking and following the Facebook page. Most of all, share Believers of Biblical Truth and our links with others who may need the sermons and daily teachings just as much as we do.

You are loved—so much in fact, that we want you to know and be Believers of Biblical Truth. Shalom Shalom.

The Brain is The Hub and The Tongue is The Sword, Part 1

So many times I have heard how the Old Testament (OT) has no meaning in today’s life. I have heard that once Christ came on to the scene all that was, is no more. All things are made new. I even have heard people, in the same sitting, tell me that Christ changed all that, and then used the OT to validate their thought. In Jesus fulfilling the law all that is left is faith in Him. In some ways, this is absolutely true. We no longer offer the annual blood sacrifice for the covering of our sin. Christ’s blood sacrifice was the completeness of the sacrifice. There is no other sacrifice that can do anything more than that which Jesus dying on the cross has already done. But the New Testament does not negate the Old Testament. There is so much that is alive and just as effective in the application to our doctrine and daily lives. As I read the 21st Proverb, I was overcome with this feeling. Every single instruction of how to live and every example of God’s view of right and wrong are just as true today as they were when King Solomon wrote them.

Proverb 21:1 The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

The very first verse pierces my heart as it tells me that my God has every heart in His hands. First, we must understand that the word “heart” here really means the mind of man. I have said over and over, the true heart is just a muscle that pumps blood throughout the body. It does not create feelings and thoughts and words. The heart does not control our behavior. It is a vital organ, and we should care for it. But the brain is the hub of where we generate our behaviors. God controls even the King’s mind. I think of all the times that we read about how God hardened or softened a heart (mind). How much further do you have to go than the story of Joseph who was sold into slavery and ended up in the house of the Captain of the Pharaoh’s guard, Potiphar. God had Potiphar’s heart in his hand and cause him to have favor for Joseph. He made Joseph the superintendent of his house. Because he would not lay with Potiphar’s wife, she makes accusations against Joseph and he ends up in prison. God had the Warden’s heart in his hand and caused him to have favor on Joseph. He made Joseph the jail keep. There he interpreted dreams of a baker and cup bearer. The baker was reinstated and after 2 years of forgetting about Joseph, the Pharaoh was having bad dreams that no one could understand. The baker remembered Joseph and told the Pharaoh of the dreams Joseph interpreted and how he predicted rightly that the cup bearer would be executed but that the baker would be reinstated. The Pharaoh called for Joseph. After interpreting the dreams, the Pharaoh did not let Joseph go, but God had the Pharaoh’s heart in his hand, and God directed it like the waters of rivers. He directed Pharaoh to make Joseph the Vizier, the second in command of all of Egypt. The most powerful thing is that the Pharaoh was not a believer. Being a sinner is no match for my God. Let us not forget, that the most evil of all evil, falls in the end. In the hands of the evil and wicked Pharaoh, Joseph went from slave to convict to Second in charge of all of Egypt, and having great influence on the Pharaoh as well. Make no mistake, these simple words, the introductory declaration, are simple, but carry great power when you stop and ponder that the God who had the Pharaoh’s heart in his hand and cause great things to come upon Joseph is the same God who sits on the throne and can be in charge of your life if you believe that He still has man’s heart in his hand. And that sets the tone for this proverb. It is one of wicked compared to righteous. There is no gray area in obedience to the LORD. Either you are living a life serving the Master, or you are living a life serving satan. There is no third party. There is no gray area.

2 Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

3 To do justice and judgment is more acceptable to the Lord than sacrifice.

Most of us, if we are being honest with ourselves, think we are right about a lot of things. Some of us are good at admitting that we are wrong about something, but only after being shown that we are wrong. Most of us start off by thinking we are right. Our faith is no different. Those who reject God think they are right. Those who accept Christ but twist the word of God to suit their own flesh think they are right. There are so many different ways to take this, all ending with the same, we really do think we are right in our behavior. The real story is in the proverbial heart, or literally the mind. That is where God does the examining.

Dr. J. Vernon McGee says, and I am paraphrasing here, Jesus is the great physician, and a heart specialist. Jesus was the first in the heart transplant business. He was the first one to take the old heart and replace it with a heart that is obedient to him.

Matthew Henry states,

“Man is right in his own eyes. The proud heart is very ingenious in putting a fair face upon a foul matter, and in making that appear right to itself which is far from being so, to stop the mouth of conscience…..  God looks at the heart, and judges of men according to that, of their actions according to their principles and intentions; and his judgment of that is as exact as ours is of that which we ponder most, and more so; he weighs it in an unerring balance.”

I do believe that the one thing that Christian behavior has gotten far away from is principle. I think today’s society has convinced even the strongest of Christian that independent and free thinking is best. Being empowered to be you is better than compliance to any norm, including the biblical living Christ calls us to embrace when we accept Him. I fear that we have gotten away from things like principled living, and things like reverence. We have diminished God to someone we can take off a shelf when we need him, and put him back on the shelf whenever we are moved to be empowered or free thinking. We can truly see this as church after church, denomination after denomination allow the unrepentant sinner to enter the pulpit, behind the sacred desk (if your church even has a pulpit or a sacred desk anymore) to lead others. Think about weddings. Most of the Christian Faith have an objection to same sex marriage. But at the same time, the church that refuses to marry a same sex couple will marry two drunks who never attend church or even make confession for Christ. Think about that for a second. The idea of justice is righteousness or holiness. What is righteous about marrying one pair of sinners, but not another. Either we observe God in the boundaries of marriage or you do not. Of course, anyone behaving like this will open the scriptures and find something they will use to justify their position because they are right in their own eyes. But read what the king wrote here. To be just is acceptable to the LORD. Meaning the LORD is watching. We can explain our sin to each other all we want. Explain it to God; give the LORD all the excuses and let’s see how he judges us in return.

4 An high look, and a proud heart, and the plowing of the wicked, is sin.

5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

7 The robbery of the wicked shall destroy them; because they refuse to do judgment.

 

Charles Ellicott States,

The plowing of the wicked.—i.e., their work, all they do; for it is not done to please God but themselves; nor carried on in His strength, but in reliance upon their own, and therefore it is “sin,” not pleasing to Him.

How we live is important. In the four verses above we see pride of man being brought to light. A high look, a facial expression that has your nose high in the air, a look that says that you see me but you turn your head from me as if I am not worthy of your acknowledgment. When God looks into our mind and He sees us, He sees the sinful pride. There are many things to be proud of, to be pleased with. The way to know the difference is to compare your thoughts to God. Jesus would never look down on anyone. Jesus would never allow His joy, pleasure, or simple contentment in any accomplishment to lead to the pain of another. He came as a humble servant, not as one who thought he was better than anyone else, or that their children are better than your children, or my home is better than your home, job than your job, paycheck/bank account than your paycheck/bank account. We see that God certainly did give us brains so that we can ponder life, and temptation, and think about them righteously. Jesus was tempted. It is not a sin to be tempted. There was nothing that satan had that Jesus did not already have. This is not true for us. Sometimes the temptations look so good, they smell, taste, feel and sound so good. To have diligent thoughts is to take into consideration God’s will. To do so leads to abundance. It may not be abundance of what your flesh wants, but it is the abundance that God wants you to have. Quickly, lets examine sexual sin. I am a heterosexual man. My flesh loves beautiful women. My lust desires them. Satan offers me all the women I can have. My God has already blessed me with a beautiful and wonderful wife. I have a choice to make. To be diligent in thinking about it, if I take all the women I can have, I might think that to be a great abundance. But an abundance of what? Pain, sickness, divorce, poverty, loneliness, and a great big hole where true companionship once lived? I had an abundance of women that led to death. Yet, if I diligent consider the gift God has given me, I have a life filled with love, companionship, peace, joy, and a life after death because my behavior was pleasing to God for bringing Glory to Him. That is the abundance He wants us to have. So as His, as a follower of Jesus, it is my responsibility to align my wants with His wants. I do not want, nor need the life of abundant women. I need abundant love.

9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

Albert Barnes

“The flat roof of an Eastern house was often used for retirement by day, or in summer for sleep by night. The corner of such a roof was exposed to all changes of weather, and the point of the proverb lies in the thought that all winds and storms which a man might meet with there are more endurable than the tempest within.”

Whom we chose to spend our time with in important. I believe that the command to not be unequally yoked is not just a command for marriage, but also close friendships. We should be a friend to all, and we should always be prepared to let the light of Christ shine whenever darkness knocks on our doors. But when it comes to who we allow into the sanctuaries of our homes, and in the case of marriage into our own bodies as we become one, we should be certain to be equally yoked. Having said that, a brawling man is unbecoming. But I believe that men and women were designed for two totally different purposes. I believe that men are the hunter gatherers. They were designed to be the rugged piece. The woman however is the nurturing piece. For her to act like him is highly unbecoming. The bible does not refer to the woman as the weaker vessel as a testimony of a lack of strength, but of pricelessness. Again, a biblical principle that satan has used society and very determined sinners to destroy. Here, the bible is saying that it is totally unacceptable to be with a brawling woman. Brawling meaning loud and storming voice, violent, filthy mouth, and prone to verbal arguments/fights. God is saying that it is better to be exposed to the scorching sun, violent wind and sand storms and torrential rain storms on the roof of a house, where there is no cover, than to endure this type of woman in a luxurious home, with all the amenities. This behavior is not Christ like from male and female. But again, there should never be any mistake that, while man and woman were both made in the image of God, and that in the pure spirit form all will be equal, there was a specific and real difference between man and woman. I truly wish the church would do more to preach the difference between man and woman. Especially in the home. We are truly off the mark.

When I was not walking with God, thus called wicked, I focused only on what I wanted. This came to a great expense for others, as I would violate others during my quests to satisfy myself. Christians are command to love our neighbors. We ourselves are to be good neighbors. The wicked have no such principle. It is only about their gain. No matter what the behavior, a wicked man does it for his own good, even if it seems to suit the neighbor.

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

Release Your Grip on the Whip

The topic of our study is Forgiveness. One might think it a simple study, but I believe it is complex. First I wonder if we really understand what forgiveness is, biblically. I wonder if we meet the biblical thresh-hold of forgiveness. I wonder if we spend more time meeting the worldly definition of forgiveness. I don’t know, but I think a serious study of it is going to let us see for ourselves.

First let’s talk about some things that Forgiveness is not. It is NOT forgive and forget. I once heard a sermon by Dr. Voddie Baucham. He is one of my all-time favorite pastors to listen to. I never met him, but he has said in a number of his sermons that this idea of forgive and forget is a lie. He explained that the human brain is not designed to forget. So if the brain is forgetting it is malfunctioning. It has experienced some form of trauma, like Blunt force trauma or concussion, or disease like Alzheimer’s or dementia. It is unreasonable to expect the brain to forget a traumatic event when traumatic events are what burns a memory into the brain in the first place. Forgiveness is NOT an eraser. Forgiving does not erase the action. It does not say, “Okay, I forgive you so go ahead and go to sleep and when you wake up in the morning we will continue on like nothing happened.” NO!!! In most cases an action that has created some form of trauma has occurred. It happened!! There is no ignoring that. Because this is true, forgiveness is NOT absolution of accountability and immunity from consequence. I can forgive you, but there is still a consequence because the act really did happen. Biblically speaking, and we are going to look at some verses here soon, God is huge on accountability. If we are to be Christ like, how then can we say that there is no accountability? We cannot. There are consequences for our actions. Finally, forgiveness does not mean a relationship of any kind needs to continue. Now let’s be careful here. If you were violated, and you learned a lesson, and that lesson was that this is a dangerous person and for safety or health reasons and you are completely free of hate and animosity, it is appropriate to go our separate ways, no problem. But if you are violated, and you say you forgive and then not communicating with that person is out of anger or some form of punishment, then you have not truly forgiven. We will talk more about this, but for now let’s just say that you have to release your grip on the whip and hand that over to God as well if you are to truly forgive.

Now that we looked at some of the things forgiveness is not, let’s look at what it is. I really want to look at the biblical definition and compare it to what you think. In the bible forgiveness refers more to the act. When you forgive biblically, you are saying that you are overlooking an act. You are sending it away. The word forgive means we are overlooking the wrong, we are going to send the wrong away. But the other half of this is, “where are we sending it to?” To God!  There are many, and I mean many, verses that address forgiving others that you may be forgiven. But I love these verses in Colossians chapter 3 because it starts off by telling us a key point of forgiveness, and that is God’s wrath.

Colossians 3

6 For which things’ sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

When we forgive we are recognizing that we are not in control, and God is. So we are going to send this away and put the act and the offender into the hands of God. We are taking everything out of our hands, and putting into the hands of God. Why would we want to do that? We want this for a couple reasons.

First, we want this because, as these verses indicate, we are to put off our wrath. Put it off to where, God’s hands. Our wrath is not perfect and not righteous. When someone hurts us, our wrath is more about the fact that we hurt than the actual act. This is why we can be okay with our response but someone else is like, ‘gee wiz, being a little harsh aren’t we?’ God’s wrath is perfectly just. We need to trust that, and defer to it. After all, His instruction to us is to be peaceful and leave the wrath up to Him.

Romans 12:

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.

Secondly, we want this to happen because that’s what we want others to do to us. I don’t know about you, but I make mistakes. I am human and I admit that I have hurt people before, and as uncomfortable as this may sound, it is highly likely that I will hurt people again. I pray that they forgive me and send me and my offense to God for HIS deliberation. I pray for that because I know God is just. I know that God can see into my mind (most people use the word ‘heart’ a lot but I don’t. I think it confuses people. The heart is just a muscle that pumps blood to all parts of the body. Big job, important organ. But the truth is the BRAIN is the biblical heart. It is where thoughts, all the worldly wicked thoughts of man come from. It is the hub of emotions. It is also where the transformation takes place because repentance is to have a change of MIND on sin. Another deep lesson for another day.). He knows that while I did offend, I did not do it in malice and that I do genuinely seek forgiveness, and He knows that I am a forgiving person. So I want to be judged by the judge of all judges. If I want to be forgiven, then I must forgive. People don’t know the mind of man, but God does.  There are many verses about forgiving others if you want to be forgiven. I will provide just a few.

Ephesians 4:32

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Matthew 6:15

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 18:33-35

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not everyone his brother their trespasses.

Now, I am going to step on some toes. How much more has been done to us than what this world did to Christ? I have thought that I was so violated that I was not only justified to not forgive, but to hate the offender. I was wrong. I hope that when you think of all that Jesus went through, not only in his final hours but during his years as a minister as well, you will see that your violation is small in comparison. Jesus was continuously mocked and spit on, and challenged. The man had no home; he was homeless. The savior slept on the ground and the rock was his pillow. And then yes, in the final hours he was so badly beaten and scourged that he was hardly recognizable. While on the cross, a torturous death by the way, he had a spear thrusted into his side just to see if he was still alive. And as if that was not enough, God placed the weight of all the sin in the world, all the sin that has been-is-and was yet to come, onto the body of Christ that we shall receive forgiveness. And in the course of all of this, Jesus’ prayer was that God the father forgive us because we have no clue what we were doing. This is the picture of perfect forgiveness. How much more can be done to a human being? And Christ took all the violations and put them into the hands of the father. Jesus said here, “I forgive them; I give up my right to have earthly and personal vengeance on these people. I turn them over to you. And if they can believe in you, I advocate on their behalf that you forgive them their violations against you and that you let them come home a redeemed child.”

1 Peter 2:19-21

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

Now this is important, when we are violated and we say out loud that we just cannot forgive, what we are really saying is, “I am going through more than what Christ went through, and that because this wrong is at a magnitude never seen before, God’s wrath will not be good enough. This offender must feel my wrath. This person must not have a path to redemption; there is no forgiveness for this person. I want you to forgive me, but this person, NO FORGIVENESS! I am sorry God, but I don’t trust you to handle this to my satisfaction. I want to make sure there are no mistakes here, and that this person suffers as I have suffered and then some more. I want them to feel my pain because the pain of hell is insufficient. It’s not enough.” Now you may think that I am going a little too far with this, but I challenge you to think about it. Have you ever made a mistake, handled it maturely and begged for forgiveness and while forgiven still had to suffer consequences and maybe even long term where you wondered when will I ever be done paying for this mistake? I have and because I have I can believe very easily that God’s wrath is wholly sufficient.

In closing, forgiveness is NOT a free pass. Even the saints will meet with the LORD to discuss obedience. Remember, “EVERY KNEE WILL BOW” It only seems like bad people get away with everything. Imagine Hell, filled with those ‘bad people’. Do you still think they got away with something? This earth is not our home. It is evil and wicked. This world is not fair, and welcoming. It is not our job to give up when we get knocked down. It is our job to continue to spread the gospel, to continue to let the light of Christ shine in spite of being violated. When you don’t do that, you are suffering from idolatry. Your woes are too great to put God first, which means you must come first, right? RIGHT! Think of it this way, while you are going on about the violation, the violator is enjoying life. Sometimes forgiveness frees you from the prisons of emotions. Let’s take full advantage of God. Cast upon Him your violators and their behaviors. Forgive so you can receive forgiveness. Forgive so you can be free from the bondage of bad memories and painful emotions.

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!