Tag: Praise

There is nothing that you can do for yourself.

There is an incredible burden on my heart, one that has been even more profound these last few weeks. Daily sanctification is a journey. When we truly confess our sins, and have a genuine repenting heart, and professed that Jesus Christ is LORD, His blood cleanses the soul. After we have a soul free from the bonds of sin, then the spirit is free to dwell inside. Justification is the result of faith in and acceptance of God’s grace and mercy. Once the Spirit of the LORD dwells inside of us, we are able to have intense fellowship with God. It is a direct line to Him. We feel that correction of a loving father through the imputing of the Holy Spirit. The conviction we feel when something is wrong, or when we have offended someone comes from the Holy Spirit that dwells in us. But so does power. When we have the Holy Spirit inside of us, and we call on the Holy Spirit to take control and genuinely give up that control to the Holy Spirit we have power from God. It is important to recognize that that power is not ours. It is important to recognize and praise the source of that power. The indwelling of the Holy Spirit strengthens us as well as corrects us.

This is on my heart because of two things. The first is this. These past few weeks I have been confronted by a man. I believe he is a good man, and a hard-working man. I should know I work with. Over the past few weeks, and especially the last week, he has texted me often. He has been quoting scripture as he seeks answers for some work related issues. But this man believes that he is being wronged by administrators of our company. This man has a tendency to allow anger to overcome him. And I believe that he is using Scripture to authorize his anger and wrath. The second thing is simple. I believe I recognize this because I am guilty of the very same thing. We have been told “it takes one to know one”. Well, I believe that is true in this case. I love the word of God. I love the feeling of communication and communion with God during biblical studies, prayer, fellowship with like-minded Christians, and other situations where the presence of the Lord is genuinely felt. But in situations where things are not going well, the sinful flesh of my old self wants to take over. It is in this regard that my heart is burdened.

All of us, every self-proclaimed follower of Jesus Christ who believes that they benefit from the mercy and grace of the Almighty Father, better understand one thing. There is nothing that you can do for yourself. The Holy Scripture is meant to be our source of many things. The Scripture is our source of wisdom, of comfort, of guidance, of power, and so on. What the Bible is not, is a weapon to be used to justify our own desires. We cannot talk about putting on the full armor of God to go to battle to defend our desire of selfishness and still be in the will of God. In one of his texts, my coworker quoted the book of James. The book of James is one of my most favorite books. It should not be misconstrued as a book of works righteousness, but rather instruction on how the indwelling Holy Spirit brings about good works through you. Once again, you better understand that there is nothing that man can do for himself. My coworker specifically quoted verse 22 and 23.

James 1:22-23, “22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:”

My coworker went on to quote a few other Scriptures. He was collecting them verse by verse from various places, trying to explain to me that the Bible says that we are to stand up and defend the faith and defend his position that he is not going to take anymore of the administrations non-sense by saying in his words, “compromising no more.” This would be a good thought if what we were talking about not compromising was faith in the word of God. My coworker is struggling with some personnel issues with administration, as well as some pay issues. In some regards I don’t think Jesus ever expected us to be pushovers. If we were to truly let all non-believers, like ISIS, just kill all of us, there would be no-one left to preach the word. But I do think that he expected us to use the spirit to help us discern between what’s right and wrong. My observation is that my coworker will take Scripture and use it to defend the execution of his wrath instead of allowing himself to be humbled by the spirit so that God’s wrath will prevail. Once again there is nothing that man can do for himself. God’s wrath will always be more righteous and more just than anything that man can come up with. I must repeat myself. I do not say this to lecture my coworker. I say this because it is a hard lesson, one that I have learned about myself over and over. I am grateful for the conviction of the spirit.

So let’s take a look at what James is saying here. It is my intention to lift up the word of God so that we can have a better understanding of what it means to be doers of the word. In order to do that, I think we have to quote more than just two versus, to keep everything in context. So let’s start and James verse 19

James 1:19-27
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

My study Bible the Tyndale life application study Bible has a small paragraph providing commentary on the 27th verse. That commentary, on page 1887, reads as follows,
“to keep ourselves unpolluted (“unspotted”) from the world, we need to commit ourselves to Christ’s ethical and moral system not the world’s. We are not to adapt to the world’s value system based on money, power, and pleasure. True faith means nothing if we are contaminated with such values.

I think that it is absolutely awesome that Joseph Benson makes the following commentary about “slow to speak”. When I think of my coworker and myself I think about his words here that say,

“To deliver his opinion in matters of faith, that he does not yet well understand. Persons half instructed frequently have a high opinion of their own knowledge in religious matters, are very fond of teaching others, and zealous to bring them over to their opinions.”

We have a high opinion of our own knowledge and are very fond of teaching others in order to bring them over to our opinions. Again, I have to be honest. If you cannot look at this and say, “Yep, that is me sometimes.” the let me simply say that it is most certainly me sometimes. Unfortunately, for my co-worker, I think that is so true in these text messages. I love the book of James and am very familiar with it. And when I know what my coworker is trying to accomplish; and I see the Scriptures that he’s quoting in order to accomplish it, I see these words by Joseph Benson come to life. My coworker also texted to me that brethren in the faith, “also stand up for each other when we are being wronged” I would say that I would go to war for a friend if I believe my friend was being wronged. The problem is what he believes is wrong and what I believe are wrong are two different things. And he is willing to put our spiritual relationship on a hook if I don’t stand up for him; If I don’t go to war with him over what he believes is right. The Scripture does not say anything close to that. But I must say I have shared that opinion in the past and had the audacity to be upset with a brother for not being on my side. You want to talk about guilt. Once I realized what I was doing, there was no apology big enough. But THANK GOD FOR THE BLOOD OF CHRIST that allowed a brother to forgive another brother and for one brother to learn to pay attention to his mouth more often.

I’m going to continue with more commentary by Joseph Benson, because I believe he is spot on. Continuing to refer to the rest of the verses in James 1:19-27, he writes,

“The apostle, however, may be understood as cautioning his readers against easily yielding to provocation in any respect whatever, and especially when injuriously treated by their persecutors. For the wrath of man — Even when it appears in the garb of religious zeal, worketh not — But, on the contrary, greatly obstructs, the righteousness of God — Instead of promoting the cause of true religion in the world, it is a reproach to it, and a means of exciting the prejudices of mankind against it. Persecution, in particular, the effect of the wrath of man, if violent, may make men hypocrites, by forcing them to profess what they do not believe; but it has no influence to produce that genuine faith which God accounts to men for righteousness. Nothing but rational arguments, with the illumination of the Spirit of God, can do this.”

When I read these words I cannot help but think of myself, “On more than one occasion I have represented this hypocrisy, lack of influence to produce genuine faith, and reproach in exercising my own wrath. I am certain that people have looked at me and said, “who is this man?” One minute I was talking about God and the next minute I was acting like a lunatic. I am ashamed to admit that this still happens from time to time. My daily sanctification has me working on this issue because I believe every word that Joseph Benson is saying here is truth. I believe that this is something that I clearly see in others because I am so acutely aware of its existence inside my own body. It is something that I wanted to take time to caution everyone about. We live in a day and age where people are looking at Christians and scrutinizing us with the most critical eye. We cannot afford to dampen the light of Jesus Christ, we cannot afford to contaminate the ethical and moral system of Jesus Christ with our own wrath brought about by the violation of our own morals. This whole relationship, salvation, is not about us. I say again, there is nothing that we can do for ourselves. Everything is about Jesus the Christ!

I have had many conversations with myself, the man in the mirror, and the triune God. My question to you is, “are you having these conversations yourselves?” I know many Christians, just like my coworker and I, who have used or continue to use Scripture to validate their questionable behavior. There is righteous anger. There is anger that has compassion for change in it. But if your anger leads to sin, if it produces hate in your heart or even just a little anger in your thoughts, then perhaps this conversation in the mirror is something you should take time to have sooner rather than later.

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

 

It’s not always about us!

Have you ever been so low in your life, so downtrodden, in the deepest depression that you felt there was no break coming anytime soon? Have you ever been in such a place where hope is absent, help seemed impossible, or that such a despair was so routine you honestly believed sorrow itself is your destiny?

Have you ever been to prison? Sometimes these feelings are exactly what prisoners go through on a daily basis. Consequences for our actions can be harsh. Even if they are deserved, they can still be harsh. People can still feel remorse and suffering even if it is a just consequence. But sometimes, consequences are lodged against the innocent. Let us take Paul as an example of this.

One of the first churches on the European started was the church in Philippi. The church had sent Paul a gift while he was imprisoned in Rome. Paul was in prison, which by the way are nothing like the prisons we have today. Let us remember as we look at the behavior of Paul here that he is living in a dungeon, on dirt floors, in stench, and with little to no light. He had no friends around him, and was most likely being mocked by the Roman Guards. The book of Philippians is the letter that Paul wrote to the church in Philippi thanking them for that gift. And there are five basic themes to the book of Philippians. Humility, self-sacrifice, and Christian living are among those five. But there is a particular verse into particular themes that I read one night before bed. It is this topic has been on my mind ever since, and that is why I share it here.

Chapter 2 starting at first three we read, “2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus”

I would like to pay attention, for just a moment, to verse number four. This verse, for some reason, struck me to the point where I would read a couple more verses but I would go back and reread verse four. I did that several times. What does it mean? Here’s a man imprisoned for being a Christian, a follower of Christ, or as it was said in those days a member of “the way”, and his thank you letter is one filled with encouragement and joy. During a time in his life when no one would blame him for being despondent, or sad, or to not take the time to say thank you for the gift at all because of the situation that he finds himself in, Paul maintains his focus on two of the five attributes of this book and they are right Christian living and JOY!

The first eight words of verse four clearly indicate the instruction to pay attention to others. However, the word also indicates that there is a time to measure yourself. Most commentators agree that because God made each of us unique, we should take care to meet our own needs.

I like the way Charles Ellicott comments on verse four, “Yet by the word “also” we see that St. Paul does not, in the spirit of some forms of modern transcendentalism, denounce all self-consciousness and self-love, as in a bad sense “selfish.” For man is individual as well as social; he can subordinate “his own things” to “the things of others,” but cannot ignore them.”

We must remember that the Bible tells us that if we do not take care of ourselves and our home and our family inside of our home then we are worse than an infidel.

John Gill reminds us of this in his commentary on this verse. “Not but that a man should take care of his worldly affairs, and look well unto them, and provide things honest in the sight of all men, for himself and his family, otherwise he would be worse than an infidel;”

But as the case is in nearly everything we do, there is a line between what is righteous and reasonable, and what is excessive and sinful. And here Paul is telling us that, as they have looked in on him by way of messenger and gift, they should be looking in on each other. It’s not always about us! You cannot be a follower of Christ and still live a life that says Me! Me! Me! They should be mindful of the needs and the feelings of the members of their own church. This lesson transcends the walls of the church house to the brethren of the body of Christ. This verse does not intend to refer to just secular needs, but also the spiritual needs. The word “look” in this verse does not infer a light gaze. It’s meaning is not one of surface observance. Paul is not telling us to merely see the needs of others. It has a much deeper and intense meaning. It infers an attentiveness, one that causes observation and consideration. It infers that you are to “beware”. We are told many times throughout the Bible to “beware”. This infers that our eyes to be wide open, for us to be alert. When we are being told to “beware”, the usual reference is that we are to be on guard for the lion who walks to and fro seeking out whom he can devour. To have that understanding of the word look here in verse four, we should then take, with a great deal of seriousness, our Christian duty to beware of the physical and spiritual needs of our brethren in the body of Christ.

I came across the these two short stories that illustrate verse four. I will leave you here with these great examples of how we are to look onto the needs of others.

Sunday Magazine printed this,
Thomas Sampson was a working miner, and worked hard for his bread. The captain of the mine said to him on one occasion, “Thomas, I’ve got an easier berth for you, where there is little comparatively to do, and where you can earn more money. Will you accept it?” What do you think he said? “Captain, there’s our poor brother Tregony. He has a sick body, and he is not able to work as hard as I am. I fear his toil will shorten his useful life. Will you let him have the berth?” The captain, pleased with his generosity, sent for Tregony, and gave him the berth. Thomas was gratified, and added, “I can work a little longer yet.”

 

T.T. Shore tells this short story;
A German countryman went one day with his four sons to the neighbouring town to transact some business. While there, in the market place, he bought five peaches. One of these he kept for his wife, who was at home, and the others he gave to his boys. When they were sitting round the fire the next evening, he thought he would ask each of his sons what he had done with his peach. The eldest said he had eaten his, but had kept the stone to plant in the garden, in hopes that it would grow up and bear some peaches as good as the one he had so much enjoyed. The youngest boy confessed he had eaten his own peach and thrown the stone away, and after his return home had helped his mother to eat half of her peach! The second eldest boy told how he had picked up the stone which his little brother had thrown away, and cracked it, and eaten the kernel. “It was nice and sweet,” he added, “and I sold my own peach for so much money that I have enough to buy several peaches now with what I got for it.” The third son then had to tell his tale. The others had told all theirs at once with no hesitation and no shame, but this little lad blushed as he began his story: “I took my peach to a poor little friend who has been in bed for so long, and suffers so much pain. He refused to take it from me, so I put it on his bed and ran away.” His mother’s kisses, as she heard these words, were far sweeter on his young lips than any fruit.

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

 

Jesus became your scapegoat

When Lee Harvey Oswald was arrested and charged with the assassination of President Kennedy, he made the comment that he was just a patsy. I believe that there are people who are imprisoned for crimes they did not commit. I believe there are people who are sitting on death row for crimes they did not commit. I believe that our criminal justice system has put people to death who were innocent of the crimes they were sentenced to die for. Having said that, I am just as certain that, even if it was not as dramatic and tragic as these, so many of us can reflect back to a time where we were actually accused of something we didn’t do. Maybe the police were not involved. Maybe your parents weren’t involved. Maybe the only consequence you suffered was a loss of a friend because they believe a rumor that you did something you really were innocent of.

In the Old Testament the Israelites, in Leviticus chapter 16, are instructed to observe sacrifice ceremony of atonement. Jewish people today celebrate it still. They call it Yom Kippur. The word Yom means “day” in Hebrew. Kippur means “to atone”. In the English language we call it the Day of Atonement. In Leviticus chapter 16 verses 15 through 22 we see instructions to the Israelites on how to proceed with a ceremony for atonement. Today there is fasting and prayer for the entire day. However, I would like to talk about an Old Testament ceremony that I find interesting.

Leviticus 16:15 – 22

15then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. And there shall be no man in the place until he come out and have made atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out on to the alter that is before the Lord and made an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them up on the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

It is in this chapter and in verse 26 we see this goat called a “scapegoat”. This is where we get our present day use of this word. Upon this goat is laid all of the sins of the Israelites. This goat is permitted to “escape” into the wilderness. Remaining in the Old Testament but moving ahead in time we come to the prophet Isaiah. Isaiah is known as one of the greatest prophets. In the beginning of his prophesying, Isaiah is well respected and very well-liked. But as time goes on, and as Isaiah continues to prophesy the future truthfully, more and more people are offended by his words. Does that sound familiar? It was just as common to revile the truth and hate the truthsayer back then as it is today. There are fewer and fewer men standing in pulpits preaching the truth because there is an increasing number of men and women who are offended by the very same truths that Isaiah prophesied about in the Old Testament. The truth is, Isaiah spoke a lot about the coming Messiah. He prophesied often about Jesus the Christ. In chapter 53, in the book of Isaiah we see the great profit talking about the final sacrifice, the final atonement.

Isaiah 53:2 – 6

2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried out our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions; he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

In this chapter, and in these verses, we see a prophet, living in the Old Testament times, take an Old Testament ceremony and combine the two acts required in the ceremony of atonement into one final sacrifice. Upon the cross Jesus Christ was sacrificed. His blood flowed like a river of life from up top of Mount Calvary. Bruised, pierced, flesh cut wide open, and put to death we see Jesus our Lord take the place of the first goat. When darkness came, and Jesus felt the loneliness of the absence of His heavenly Father, as God put upon him the sin of all the world, we heard him cry out “it is finished” and die. With the sin of the world on his shoulders we see him take the place of the second goat. On the Cross, Jesus was executed for crimes he did not commit. On the Cross Jesus became your scapegoat!

John 3:16

For God so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16 is probably one of the most familiar verses of the Bible in the entire world. It is a snapshot of just how much God truly loves his children. It is repeated in ceremonies over and over again. But do we understand fully, the need for that love. Because of the love of God, otherwise known as Agape love, we were given the gift of atonement through the blood and sacrifice of Jesus Christ. This gift was given because of God’s righteous and perfect love. Let us not forget that the Israelites were commanded to participate in the twofold sacrifice procedure on the Day of Atonement because of their sinfulness. Likewise, we needed the final sacrifice, the final and most perfect SCAPEGOAT because of our sinfulness. We need to focus on the fact that our sin is to such a huge degree, that there is nothing that man can do for himself to create an effective scapegoat. I cannot save you, and you cannot save me. That is how doomed we are without the perfect scapegoat. Jesus Christ committed no sin. Yet he took our sin to the cross. He did not try to defend himself. He never said I didn’t do it. He was a willing patsy, he was a willing scapegoat. Upon him was laid the sin of all of us. And if you choose to turn your life over to him, he will take your sin and he will put it in a place where you will never see it again, like the goat that goes to the wilderness where no one lives. God’s love provides us with this avenue to redemption. But we cannot forget there is a reason why he had to do what he did, there is a reason why he had to show us such a great love. And that reason is because we are a fallen creature, filled with sin, driven by a desire to serve our flesh.

The scapegoat has already taken the sin, he has already gone to the cross, he has already provided the cleansing blood that wipes away sin, and he has already died and sacrificed himself for you. Are you willing, on this day, to give him all of your sin? Are you willing to take advantage of the greatest love that anyone man could possibly know, and repent? Are you willing to turn away from the desires of your flesh, and live a life for the scapegoat who died for you on the cross, himself being an innocent man? Are you willing to put all childishness and folly behind you and be a follower of Christ?

If you stand in the mirror what will the reflection tell you about yourself, and what are you going to do about it? May the peace of God be abundantly heaped upon you and your house, straight from the cross to the Christian!

Christ is not your boy toy.

This world is coming unraveled, and it is speeding up the unraveling with each passing day. The bible warns us, many times over, of what is to come (which I believe is already here in some regard) and how to identify it, and then how to deal with it. We can boil the reasons down to just one, sin. But I know that is when people start rolling their eyes and say, “Yeah, yeah, yeah! Sin, that’s the reason for everything with you people!” So instead of just saying ‘sin’, let me try to put it another way, let me reveal how God puts it, and see if we can’t clear some things up.

I am reading from the second epistle (a short dispatch or note) of John. There is only one chapter, so let’s go directly to verses 7 through 11.

7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

To start off with, we are told here that if there be a person who does not confess that Jesus Christ is God in the flesh, they are a deceiver. We have no need to interpret this, as it is plain. There is no reason why a Christian entertains theory from a person who does not believe that Jesus Christ was God in the flesh. In fact, there are many who confess this, but fail to actually believe it. This is a principal that is a huge hiccup for a lot of people. Faith is more than lip service. It is a total belief system. You say it, but do you confess it from the nucleus of your mind? With all of your logical senses, do you truly confess that Christ is God in the flesh?  In the next verse, John starts of with the word ‘THIS’. The word indicates the behavior. ‘This’ really means those who do not confess and believe that Christ is the God man, and that this behavior makes a person a deceiver and the enemy of Christ. I know that when we talk about an anti-christ, we think of just one person that is going to rise to power as the testimony of Christ reveals in the pages of Revelation. But here, John is letting you know that ALL who do not believe are an enemy of Christ. This is serious business folks. I put it to you because I think the Christian of today believes that a relationship with Christ is some cavalier on again off again deal. Christ is not your trophy girlfriend, or your boy toy. He is almighty God and this is a lot more serious than you think!

Ellicot wrote– “among all the human errors by which the influence of the Evil One is manifested, this is the most destructive. Those who adopt such errors are the most fatal deceivers and opponents of Christ and truth.”

John Gill wrote- “who confess not that Jesus Christ is come in the flesh; these were not the Jews who denied that Jesus was the Christ, though they would not allow that Christ was come in the flesh; but these were some who bore the Christian name, and professed to believe in Jesus Christ, but would not own that he was really incarnate, or assumed a true human nature, only in appearance; and denied that he took true and real flesh of the virgin, but only seemed to do so; and these are confuted by the apostle and upon everyone of these he justly fixes the following character.”

8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Why is the gathering of the saints important? Why is a church home important? Why should the brethren be the most important people in your life? Because we are to ‘look to ourselves’. We are to be AWAKE!! We are to be on constant guard for the series of men who deceive and who are an anti-christ. We are to be a peculiar people set aside all on one accord, like minded so that when we see that which is not right we can identify it as such and stay clear of it. Christians are not hate mangers and we are not filled with phobias. We believe the BIBLE declares a right behavior and a wrong behavior. As we all should be on the constant lookout for flaws in our own lives, we are also on the constant lookout for the snares of the world. And we are to identify them, call them out so we can all, together, stay clear of them. Why? So that we do not lose the things which we have wrought. This is very clear. We must be watchful for if we fail, we lose all the ground we covered. It is a constant effort, it is an endless walk, it is enduring to the end, it is making the good choice, it is leaving behind your earthly flesh and giving over to God all that is you. There is a finish line to cross, a reward to be lost, and a hell to shun. But there is a full reward to be had, a heaven to be gained for those who endure unto the end. In Galations 3:3 Paul asks the Galatians if they were so foolish as to begin “in the spirit” and then be “perfected by the flesh”. We must remain vigilant in rebuking those who would mislead us with wrong interpretations of God’s word. That is the answer to the ‘why’ questions. So that we can bare each other’s burdens and be our brother’s keepers.

Benson comments– “Lest you lose the reward of what you have already done, which every apostate does; but that we receive — Which every one that is faithful unto death shall do; a full reward — That, having fully employed all our talents to the glory of him that gave them, we may receive the whole portion of felicity which God has promised to diligent, persevering Christians.”

Adam Clarke comments– “This reading is more consistent and likely, and is supported by at least as good evidence as the other. We find that if these persons did not keep on their guard they might lose their salvation, and the apostles their rejoicing in the day of the Lord Jesus. Even this intimation might put them on their guard. Had the apostle said ye cannot finally fall, what a different effect would it have produced!”

Ellicott writes– “The result of the error would be loss of the fellowship with the Father and the Son in truth and love.”

9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.

Again, there really is not need for too much discussion as this is pretty clear. If you subscribe to crying out LORD LORD and do not have the doctrine in you, you are not abiding with God. These are His words. Not only does God want you to believe in Him, He wants that faith to produce obedience. He does not just want you to believe in Him, He wants you to abide with him. The word abide (μενων) refers to being one with, not separating or becoming something different. That’s how close God wants you to be with Him. But if we transgress by not being one with the doctrine of Christ, God tells us we are not one with Him, but that we have become something different; we are apart from Him. If we do keep the doctrine then we are one with Him. And this is so important to God that He tells us, that if anyone comes teaching something that is not right, we are not to receive that person. Now, John is saying that this person should not be permitted to teach or preach in the house of God because that is not the doctrine of Christ. But this verse does not stop at the house of God alone. If you are a true Christian, then when you leave church and go home, you are truly leaving one house of worship and going to another house of worship. So if the anti-christ is not to be in the church house, he is not to be in your home also. In-fact, the next few words tells you to not bid him God’s speed. This means that we are not to encourage them to continue to preach, teach, talk false doctrine. If you encourage an anti-christ, you then are promoting the false doctrine and are now one with the enemy of Christ. God is simply saying, pick a side. There is no middle. You are either one with me, or you are not.

Benson states– “….so the Christian sister to whom the apostle wrote this letter, being probably rich, and of a benevolent disposition, thought herself under an obligation to supply the wants of those strangers who went about preaching. Wherefore, to prevent her from being deceived by impostors, the apostle here directs her to require such teachers to give an account of the doctrines which they taught; and if she found that they did not hold the true Christian doctrine, he advised her not to receive them into her house, nor to give them any countenance. And this advice of the apostle was certainly perfectly proper, because they who entertained, or otherwise showed respect to, false teachers, enabled them the more effectually to spread their erroneous doctrine, to the seduction and ruin of those whom they deceived.”

Ellicott writes– “Although it would be possible to love unbelievers, in the sense of earnestly desiring that they might come to a knowledge of the truth, it would be wrong—for sincere Christians it would be impossible—to hold out to them the right hand of fellowship. Especially dangerous would it be for the matron and her family.”

This sharing of the word is done so that we may allow the spirit to convict each of us accordingly. I can only know for sure where I stand. Am I a deceiver, or does God abide in me and me in him? I fail everyday to be perfect. But I strive to be as perfect as possible. I am confident that this is a goal that only Christ attained, but I cannot let that be the excuse to do less than I am gifted to do. The truth is, I may not be gifted to do much at all. But God, I believe, loves to see the effort. I must try to grow and learn and to allow the spirit in me to produce works that bring glory to the throne of God.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!

Joy is One Prayer Away

I think one of the reasons that people think Christians are a crazy group of people is because one true attribute is that, for those who truly worship God, we put God first. It looks crazy to those who do not worship God when a Christian rejoices in hardship.

Right now I know a man suffering from a rare form of Leukemia. Yes, it is true that he wishes this would pass and that he would remain healthy and watch his children grow old. Yes, he asks God for healing. But he prays more for peace. He trusts God will have His way, and that brings about a peace in him. There have been highs and lows in this journey, but the one consistent is his faith in the Creator. Another example is morality. I think most people have a line they will not cross. Most of us have a line where we will end friendships, walk off a job, or in some fashion terminate a relationship. For Christians who read and truly desire to be a follower of Christ, that moral line is much more conservative. People will look at a believe and say,” you left because of that?” What we find to be deal breakers in our walk with Christ is everyday living for most people in the world today. It is all because we are not the dictator of morality. We recognize God has that authority, and we try to obey God’s word, not the norms of a fallen society.

The Apostle Paul wrote the letter, with Timothy, to the church in Philippi. The first chapter starts off under the title of “Joy in Suffering”. Yet, at the time he wrote about his Joy, Paul was looking into the face of death as he anticipated his sentence from Rome for preaching the gospel of Jesus Christ. But instead of looking at it with fear, instead of compromising his faith and beliefs to save himself, instead of looking at it as the end of his life, he looked at it as an opportunity to continue to preach Christ as he defended himself, knowing that no matter what happened, God’s throne would be glorified. Looking at the situation and wanting to stay on earth to spread the gospel, and wanting to leave this earth to be with the LORD in heaven, allowed Paul to be okay with whatever God’s plan was. Paul looked at his service as continual until he died, and was happy to die in that service. Paul stated that even as he defended his actions, because he would be proclaiming Christ, he was still serving the LORD.

Philippians 1:15-20

15 Some indeed preach Christ even of envy and strife; and some also of good will:

16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

So when you have the mental attitude that no matter where you are, no matter what is going on around you, God put you there on purpose to spread His Gospel, the true believer asks, how can this get any better? How can I not cry tears of joy, in the midst of great sorrow?

So then we go to Chapter two, and read about joy in serving. Again, remember that the words Paul and Timothy put together here, were at a  time when Paul believed his sentence in Rome would be death.

Philippians 2

2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Joseph Benson commented;

The apostle, in the latter part of the preceding chapter, having exhorted the Philippians to walk worthy of their Christian profession, by having their conversation according to the gospel; and, as nothing is more required by it, or can be more suitable to it, than mutual love among the followers of Christ, he here beseeches them, by every thing most affecting in Christianity, to fulfil his joy, by exercising that love.

Of verse 3 John Gill commented.

but in lowliness of mind, let each esteem other better than themselves; not as to the things of the world, in respect of which one man may be a better man than another, and he must know and think himself so; nor with respect to the endowments of the mind, and acquired abilities, which one man may have above another; and the difference being so great in some, it must be easily discerned, that one is more learned and knowing, in this or the other language, art, or science; but with regard to, grace, and to spiritual light, knowledge, and judgment: and where there is lowliness of mind, or true humility, a person will esteem himself in a state of grace, as the great apostle did, the chief of sinners, and less than the least of all saints; one in whom this grace reigns will pay a deference to the judgment of other saints, and will prefer their experience, light, and knowledge, to his own; and will readily give way, when he sees such that are of longer standing, of greater experience, and more solid judgment, as he has reason to think, than himself, are on the other side of the question; and so peace, love, and unity, are preserved. This grace of humility is an excellent ornament to a Christian, and wonderfully useful in Christian societies.

Other verses throughout the bible that remind us that we are to have joy as followers of Christ and being His, no trouble is too great, no situation is too bleak, no fear is too great for God to overcome.

James 1:2-3

2 My brethren, count it all joy when ye fall into divers temptations;

3 Knowing this, that the trying of your faith worketh patience.

Romans 15:13-14

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Being filled with the spirit should bring you so much joy that you no longer need to rely on yourself for happiness. When we lack joy, we, as believers, have freely handed it over to satan and said here it is, take it, I don’t feel like focusing on God today. Non-believers cannot even begin to imagine what it is like to be filled with comfort and joy when times are so hard you literally have no idea where the next meal is coming from. Many non-believers try to fill that void inside with sin, pleasures of the flesh that lead  you down the path to utter darkness. But when we rely on God, when we rejoice in Jesus Christ and have no trust in the flesh. That sadness, that desperation, that loneliness is replaced with the joy of hope for an everlasting tomorrow. Love, which was once conditional and emotional, is now shared with everyone you meet, known and unknown. Sinners and brethren are loved from the depths of your soul that you never new existed until it was revealed to you by the dwelling of the Holy Spirit. You understand that love because you now get the picture of how God loved you even when you did not love Him. I have never in my life felt love for stranger like I do since accepting Christ. I have never known the depths of love like I know for my brothers and sisters in Christ, some of whom I have never met face to face. There is no greater joy than feeling that FOR them, and feeling that FROM them. I can make it through anything; not because my name is Mike, and not because I am special. Mike is an utter failure, destined for hell before I ever left my mother’s womb. No, I can do anything because my head is an Almighty, Omniscient, Sovereign God, creator of all that is. He is in me and all around me because that is how I choose my inner-circle. It is only one prayer away for you too.

If you stand in the mirror, what will the reflection tell you about your relationship with God and what are you going to do about it? May the peace of God be abundantly heaped upon you and your home, straight from the cross to the Christian!